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11 Do this ·because you know the times in which we live [L knowing the time/season]. It is ·now [or already the] ·time [hour] for you to wake up from your sleep, because our salvation is nearer now than when we first believed. 12 The night [C a metaphor for the present evil age] is ·almost finished [advancing], and the day [C the time of final judgment and reward] is ·almost here [near; or at hand]. So we should ·stop doing [put aside; cast off] ·things that belong to [L the deeds/works of] darkness and ·take up the weapons [or put on the armor] ·used for fighting in [or that belong to; L of] the light. 13 Let us ·live [walk] ·in a right way [properly; decently], like people who belong to the day. We should not have wild parties or get drunk. There should be no ·sexual sins of any kind [L sexual immorality or debauchery/sensuality], no ·fighting [strife; quarrels] or jealousy. 14 But clothe yourselves with the Lord Jesus Christ and ·forget about satisfying [or give no opportunity to the desires of; or don’t think about ways to gratify] ·your sinful self [the sinful nature; T the flesh].

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11 And kai live this houtos way because you are aware oida of the ho time kairos, that hoti the hour hōra has come ēdē for us hymeis to wake egeirō from ek sleep hypnos, for gar our hēmeis salvation sōtēria is nearer engys now nyn · ho than ē when hote we first believed pisteuō. 12 The ho night nyx is nearly over prokoptō and de the ho day hēmera is at hand engizō. So oun we must lay apotithēmi aside the ho works ergon of ho darkness skotos and de put endyō on the ho armor hoplon of ho light phōs. 13 Let us live peripateō becomingly euschēmonōs, as hōs in en the daytime hēmera, not in carousing kōmos and kai drunkenness methē, not in sexual koitē promiscuity and kai sensuality aselgeia, not in strife eris and kai jealousy zēlos. 14 Rather alla, put endyō on the ho Lord kyrios Jesus Iēsous Christ Christos, and kai make poieō no provision for pronoia the ho sinful sarx nature to eis gratify its desires epithumia.

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