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13 Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. Therefore he who resists the authority withstands the ordinance of God; and those who withstand will receive to themselves judgment. For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority, for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil. Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake. For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing. Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.

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13 Let every person be loyally subject to the governing (civil) authorities. For there is no authority except from God [by His permission, His sanction], and those that exist do so by God’s appointment.(A)

Therefore he who resists and sets himself up against the authorities resists what God has appointed and arranged [in divine order]. And those who resist will bring down judgment upon themselves [receiving the penalty due them].

For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation.

For he is God’s servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God’s servant to execute His wrath (punishment, vengeance) on the wrongdoer.

Therefore one must be subject, not only to avoid God’s wrath and escape punishment, but also as a matter of principle and for the sake of conscience.

For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service.

Render to all men their dues. [Pay] taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, and honor to whom honor is due.

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For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. Because of this, he must offer sacrifices for sins for the people, as well as for himself. Nobody takes this honor on himself, but he is called by God, just like Aaron was. So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him,

“You are my Son.
    Today I have become your father.”Psalm 2:7

As he says also in another place,

“You are a priest forever,
    after the order of Melchizedek.”Psalm 110:4

He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, though he was a Son, yet learned obedience by the things which he suffered. Having been made perfect, he became to all of those who obey him the author of eternal salvation,

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For every high priest chosen from among men is appointed to act on behalf of men in things relating to God, to offer both gifts and sacrifices for sins.

He is able to exercise gentleness and forbearance toward the ignorant and erring, since he himself also is liable to moral weakness and physical infirmity.

And because of this he is obliged to offer sacrifice for his own sins, as well as for those of the people.

Besides, one does not appropriate for himself the honor [of being high priest], but he is called by God and receives it of Him, just as Aaron did.

So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You;(A)

As He says also in another place, You are a Priest [appointed] forever after the order (with [a]the rank) of Melchizedek.(B)

In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted [b]but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, [c] in that He shrank from the horrors of separation from the bright presence of the Father].

Although He was a Son, He learned [active, special] obedience through what He suffered

And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him,(C)

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Footnotes

  1. Hebrews 5:6 Joseph Thayer, A Greek-English Lexicon.
  2. Hebrews 5:7 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
  3. Hebrews 5:7 Robert Jamieson, A.R. Fausset and David Brown, A Commentary on the Old and New Testaments.