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13 Omnis anima potestatibus sublimioribus subdita sit: non est enim potestas nisi a Deo: quae autem sunt, a Deo ordinatae sunt.

Itaque qui resistit potestati, Dei ordinationi resistit. Qui autem resistunt, ipsi sibi damnationem acquirunt:

nam principes non sunt timori boni operis, sed mali. Vis autem non timere potestatem? Bonum fac: et habebis laudem ex illa:

Dei enim minister est tibi in bonum. Si autem malum feceris, time: non enim sine causa gladium portat. Dei enim minister est: vindex in iram ei qui malum agit.

Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.

Ideo enim et tributa praestatis: ministri enim Dei sunt, in hoc ipsum servientes.

Reddite ergo omnibus debita: cui tributum, tributum: cui vectigal, vectigal: cui timorem, timorem: cui honorem, honorem.

Nemini quidquam debeatis, nisi ut invicem diligatis: qui enim diligit proximum, legem implevit.

Nam: Non adulterabis: non occides: non furaberis: non falsum testimonium dices: non concupisces: et si quod est aliud mandatum, in hoc verbo instauratur: diliges proximum tuum sicut teipsum.

10 Dilectio proximi malum non operatur. Plenitudo ergo legis est dilectio.

11 Et hoc scientes tempus: quia hora est jam nos de somno surgere. Nunc enim propior est nostra salus, quam cum credidimus.

12 Nox praecessit, dies autem appropinquavit. Abjiciamus ergo opera tenebrarum, et induamur arma lucis.

13 Sicut in die honeste ambulemus: non in comessationibus, et ebrietatibus, non in cubilibus, et impudicitiis, non in contentione, et aemulatione:

14 sed induimini Dominum Jesum Christum, et carnis curam ne feceritis in desideriis.

13 Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.

Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.

For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.

For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.

Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.

Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law.

For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.

10 The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.

11 And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

12 The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light.

13 Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.

Being Subject to Authorities

13 Let every person be subject to the governing authorities, for there is no authority except from God, and those authorities that exist have been instituted by God.(A) Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct but to bad. Do you wish to have no fear of the authority? Then do what is good, and you will receive its approval,(B) for it is God’s agent for your good. But if you do what is wrong, you should be afraid, for the authority[a] does not bear the sword in vain! It is the agent of God to execute wrath on the wrongdoer. Therefore one must be subject, not only because of wrath but also because of conscience.(C) For the same reason you also pay taxes, for the authorities are God’s agents, busy with this very thing. Pay to all what is due them: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Love for One Another

Owe no one anything, except to love one another, for the one who loves another has fulfilled the law.(D) The commandments, “You shall not commit adultery; you shall not murder; you shall not steal; you shall not covet,” and any other commandment, are summed up in this word, “You shall love your neighbor as yourself.”(E) 10 Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.(F)

An Urgent Appeal

11 Besides this, you know what time it is, how it is already the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers;(G) 12 the night is far gone; the day is near. Let us then throw off[b] the works of darkness and put on the armor of light;(H) 13 let us walk decently as in the day, not in reveling and drunkenness, not in illicit sex and licentiousness, not in quarreling and jealousy.(I) 14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.(J)

Footnotes

  1. 13.4 Gk it
  2. 13.12 Other ancient authorities read lay aside