Romans 12:3-8
New Revised Standard Version Updated Edition
3 For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think but to think with sober judgment, each according to the measure of faith that God has assigned.(A) 4 For as in one body we have many members and not all the members have the same function,(B) 5 so we, who are many, are one body in Christ, and individually we are members one of another. 6 We have gifts that differ according to the grace given to us: prophecy, in proportion to faith;(C) 7 ministry, in ministering; the teacher, in teaching;(D) 8 the encourager, in encouragement; the giver, in sincerity; the leader, in diligence; the compassionate, in cheerfulness.(E)
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Romans 12:3-8
New English Translation
Conduct in Humility
3 For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you[a] a measure of faith.[b] 4 For just as in one body we have many members, and not all the members serve the same function, 5 so we who are many are one body in Christ, and individually we are members who belong to one another. 6 And we have different gifts[c] according to the grace given to us. If the gift is prophecy, that individual must use it in proportion to his faith.[d] 7 If it is service, he must serve; if it is teaching, he must teach; 8 if it is exhortation, he must exhort; if it is contributing, he must do so with sincerity; if it is leadership, he must do so with diligence; if it is showing mercy, he must do so with cheerfulness.
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- Romans 12:3 tn The words “of you” have been supplied for clarity.
- Romans 12:3 tn Or “to each as God has distributed a measure of faith.”
- Romans 12:6 tn This word comes from the same root as “grace” in the following clause; it means “things graciously given,” “grace-gifts.”
- Romans 12:6 tn The last part of this verse has no verb; either an indicative or imperative is implied. Most likely an imperative is intended because of the general tenor of this section of the epistle as exhortation and because of the particular flow of this verse, which seems to imply how to use spiritual gifts.
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