Romans 12-16

Amplified Bible, Classic Edition

12 I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.

² Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].

³ For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.

⁴ For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use,

⁵ So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].

⁶ Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith;

⁷ [He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching;

⁸ He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

⁹ [Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.

¹⁰ Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.

¹¹ Never lag in zeal and in earnest endeavor; be aglow and burning with the Spirit, serving the Lord.

¹² Rejoice and exult in hope; be steadfast and patient in suffering and tribulation; be constant in prayer.

¹³ Contribute to the needs of God’s people [sharing in the necessities of the saints]; pursue the practice of hospitality.

¹⁴ Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.

¹⁵ Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].

¹⁶ Live in harmony with one another; do not be haughty (snobbish, high-minded, exclusive), but readily adjust yourself to [people, things] and give yourselves to humble tasks. Never overestimate yourself or be wise in your own conceits.^(A)

¹⁷ Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone.^(B)

¹⁸ If possible, as far as it depends on you, live at peace with everyone.

¹⁹ Beloved, never avenge yourselves, but leave the way open for [God’s] wrath; for it is written, Vengeance is Mine, I will repay (requite), says the Lord.^(C)

²⁰ But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.^(D)

²¹ Do not let yourself be overcome by evil, but overcome (master) evil with good.

13 Let every person be loyally subject to the governing (civil) authorities. For there is no authority except from God [by His permission, His sanction], and those that exist do so by God’s appointment.^(E)

² Therefore he who resists and sets himself up against the authorities resists what God has appointed and arranged [in divine order]. And those who resist will bring down judgment upon themselves [receiving the penalty due them].

³ For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation.

⁴ For he is God’s servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God’s servant to execute His wrath (punishment, vengeance) on the wrongdoer.

⁵ Therefore one must be subject, not only to avoid God’s wrath and escape punishment, but also as a matter of principle and for the sake of conscience.

⁶ For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service.

⁷ Render to all men their dues. [Pay] taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, and honor to whom honor is due.

⁸ Keep out of debt and owe no man anything, except to love one another; for he who loves his neighbor [who practices loving others] has fulfilled the Law [relating to one’s fellowmen, meeting all its requirements].

⁹ The commandments, You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet (have an evil desire), and any other commandment, are summed up in the single command, You shall love your neighbor as [you do] yourself.^(F)

¹⁰ Love does no wrong to one’s neighbor [it never hurts anybody]. Therefore love meets all the requirements and is the fulfilling of the Law.

¹¹ Besides this you know what [a critical] hour this is, how it is high time now for you to wake up out of your sleep (rouse to reality). For salvation (final deliverance) is nearer to us now than when we first believed (adhered to, trusted in, and relied on Christ, the Messiah).

¹² The night is far gone and the day is almost here. Let us then drop (fling away) the works and deeds of darkness and put on the [full] armor of light.

¹³ Let us live and conduct ourselves honorably and becomingly as in the [open light of] day, not in reveling (carousing) and drunkenness, not in immorality and debauchery (sensuality and licentiousness), not in quarreling and jealousy.

¹⁴ But clothe yourself with the Lord Jesus Christ (the Messiah), and make no provision for [indulging] the flesh [put a stop to thinking about the evil cravings of your physical nature] to [gratify its] desires (lusts).

14 As for the man who is a weak believer, welcome him [into your fellowship], but not to criticize his opinions or pass judgment on his scruples or perplex him with discussions.

² One [man’s faith permits him to] believe he may eat anything, while a weaker one [limits his] eating to vegetables.

³ Let not him who eats look down on or despise him who abstains, and let not him who abstains criticize and pass judgment on him who eats; for God has accepted and welcomed him.

⁴ Who are you to pass judgment on and censure another’s household servant? It is before his own master that he stands or falls. And he shall stand and be upheld, for the Master (the Lord) is mighty to support him and make him stand.

⁵ One man esteems one day as better than another, while another man esteems all days alike [sacred]. Let everyone be fully convinced (satisfied) in his own mind.

⁶ He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.

⁷ None of us lives to himself [but to the Lord], and none of us dies to himself [but to the Lord, for]

⁸ If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or we die, we belong to the Lord.

⁹ For Christ died and lived again for this very purpose, that He might be Lord both of the dead and of the living.

¹⁰ Why do you criticize and pass judgment on your brother? Or you, why do you look down upon or despise your brother? For we shall all stand before the judgment seat of God.

¹¹ For it is written, As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God [acknowledge Him to His honor and to His praise].^(G)

¹² And so each of us shall give an account of himself [give an answer in reference to judgment] to God.

¹³ Then let us no more criticize and blame and pass judgment on one another, but rather decide and endeavor never to put a stumbling block or an obstacle or a hindrance in the way of a brother.

¹⁴ I know and am convinced (persuaded) as one in the Lord Jesus, that nothing is [forbidden as] essentially unclean (defiled and unholy in itself). But [none the less] it is unclean (defiled and unholy) to anyone who thinks it is unclean.

¹⁵ But if your brother is being pained or his feelings hurt or if he is being injured by what you eat, [then] you are no longer walking in love. [You have ceased to be living and conducting yourself by the standard of love toward him.] Do not let what you eat hurt or cause the ruin of one for whom Christ died!

¹⁶ Do not therefore let what seems good to you be considered an evil thing [by someone else]. [In other words, do not give occasion for others to criticize that which is justifiable for you.]

¹⁷ [After all] the kingdom of God is not a matter of [getting the] food and drink [one likes], but instead it is righteousness (that state which makes a person acceptable to God) and [heart] peace and joy in the Holy Spirit.

¹⁸ He who serves Christ in this way is acceptable and pleasing to God and is approved by men.

¹⁹ So let us then definitely aim for and eagerly pursue what makes for harmony and for mutual upbuilding (edification and development) of one another.

²⁰ You must not, for the sake of food, undo and break down and destroy the work of God! Everything is indeed [ceremonially] clean and pure, but it is wrong for anyone to hurt the conscience of others or to make them fall by what he eats.

²¹ The right thing is to eat no meat or drink no wine [at all], or [do anything else] if it makes your brother stumble or hurts his conscience or offends or weakens him.

²² Your personal convictions [on such matters]—exercise [them] as in God’s presence, keeping them to yourself [striving only to know the truth and obey His will]. Blessed (happy, ^[a]to be envied) is he who has no reason to judge himself for what he approves [who does not convict himself by what he chooses to do].

²³ But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].

15 We who are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves.

² Let each one of us make it a practice to please (make happy) his neighbor for his good and for his true welfare, to edify him [to strengthen him and build him up spiritually].

³ For Christ did not please Himself [gave no thought to His own interests]; but, as it is written, The reproaches and abuses of those who reproached and abused you fell on Me.^(H)

⁴ For whatever was thus written in former days was written for our instruction, that by [our steadfast and patient] endurance and the encouragement [drawn] from the Scriptures we might hold fast to and cherish hope.

⁵ Now may the God Who gives the power of patient endurance (steadfastness) and Who supplies encouragement, grant you to live in such mutual harmony and such full sympathy with one another, in accord with Christ Jesus,

⁶ That together you may [unanimously] with united hearts and one voice, praise and glorify the God and Father of our Lord Jesus Christ (the Messiah).

⁷ Welcome and receive [to your hearts] one another, then, even as Christ has welcomed and received you, for the glory of God.

⁸ For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God’s truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,

⁹ And [also in order] that the Gentiles (nations) might glorify God for His mercy [not covenanted] to them. As it is written, Therefore I will praise You among the Gentiles and sing praises to Your name.^(I)

¹⁰ Again it is said, Rejoice (exult), O Gentiles, along with His [own] people;^(J)

¹¹ And again, Praise the Lord, all you Gentiles, and let all the peoples praise Him!^(K)

¹² And further Isaiah says, There shall be a ^[b]Sprout from the Root of Jesse, He Who rises to rule over the Gentiles; in Him shall the Gentiles hope.^(L)

¹³ May the God of your hope so fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you may abound and be overflowing (bubbling over) with hope.

¹⁴ Personally I am satisfied about you, my brethren, that you yourselves are rich in goodness, amply filled with all [spiritual] knowledge and competent to admonish and counsel and instruct one another also.

¹⁵ Still on some points I have written to you the more boldly and unreservedly by way of reminder. [I have done so] because of the grace (the unmerited favor) bestowed on me by God

¹⁶ In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.

¹⁷ In Christ Jesus, then, I have legitimate reason to glory (exult) in my work for God [in what through Christ Jesus I have accomplished concerning the things of God].

¹⁸ For [of course] I will not venture (presume) to speak thus of any work except what Christ has actually done through me [as an instrument in His hands] to win obedience from the Gentiles, by word and deed,

¹⁹ [Even as my preaching has been accompanied] with the power of signs and wonders, [and all of it] by the power of the Holy Spirit. [The result is] that starting from Jerusalem and as far round as Illyricum, I have fully preached the Gospel [faithfully executing, accomplishing, carrying out to the full the good news] of Christ (the Messiah) in its entirety.

²⁰ Thus my ambition has been to preach the Gospel, not where Christ’s name has already been known, lest I build on another man’s foundation;

²¹ But [instead I would act on the principle] as it is written, They shall see who have never been told of Him, and they shall understand who have never heard [of Him].^(M)

²² This [ambition] is the reason why I have so frequently been hindered from coming to visit you.

²³ But now since I have no further opportunity for work in these regions, and since I have longed for ^[c]enough years to come to you,

²⁴ I hope to see you in passing [through Rome] as I go [on my intended trip] to Spain, and to be aided on my journey there by you, after I have enjoyed your company for a little while.

²⁵ For the present, however, I am going to Jerusalem to bring aid (relief) for the saints (God’s people there).

²⁶ For it has been the good pleasure of Macedonia and Achaia to make some contribution for the poor among the saints of Jerusalem.

²⁷ They were pleased to do it; and surely they are in debt to them, for if these Gentiles have come to share in their [the Jerusalem Jews’] spiritual blessings, then they ought also to be of service to them in material blessings.

²⁸ When therefore I have completed this mission and have delivered to them [at Jerusalem] what has been raised, I shall go on by way of you to Spain.

²⁹ And I know that when I do come to you, I shall come in the abundant blessing of the Gospel of Christ.

³⁰ I appeal to you [I entreat you], brethren, for the sake of our Lord Jesus Christ and by the love [given by] the Spirit, to unite with me in earnest wrestling in prayer to God in my behalf.

³¹ [Pray] that I may be delivered (rescued) from the unbelievers in Judea and that my mission of relief to Jerusalem may be acceptable and graciously received by the saints (God’s people there),

³² So that by God’s will I may subsequently come to you with joy (with a happy heart) and be refreshed [by the interval of rest] in your company.

³³ May [our] peace-giving God be with you all! Amen (so be it).

16 Now I introduce and commend to you our sister Phoebe, a deaconess of the church at Cenchreae,

² That you may receive her in the Lord [with a Christian welcome], as saints (God’s people) ought to receive one another. And help her in whatever matter she may require assistance from you, for she has been a helper of many including myself [shielding us from suffering].

³ Give my greetings to Prisca and Aquila, my fellow workers in Christ Jesus,

⁴ Who risked their lives [endangering their very necks] for my life. To them not only I but also all the churches among the Gentiles give thanks.

⁵ [Remember me] also to the church [that meets] in their house. Greet my beloved Epaenetus, who was a firstfruit (first convert) to Christ in Asia.

⁶ Greet Mary, who has worked so hard among you.

⁷ Remember me to Andronicus and Junias, my tribal kinsmen and once my fellow prisoners. They are men held in high esteem among the apostles, who also were in Christ before I was.

⁸ Remember me to Ampliatus, my beloved in the Lord.

⁹ Salute Urbanus, our fellow worker in Christ, and my dear Stachys.

¹⁰ Greet Apelles, that one tried and approved in Christ (the Messiah). Remember me to those who belong to the household of Aristobulus.

¹¹ Greet my tribal kinsman Herodion, and those in the Lord who belong to the household of Narcissus.

¹² Salute those workers in the Lord, Tryphaena and Tryphosa. Greet my dear Persis, who has worked so hard in the Lord.

¹³ Remember me to Rufus, eminent in the Lord, also to his mother [who has been] a mother to me as well.

¹⁴ Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren who are with them.

¹⁵ Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

¹⁶ Greet one another with a holy (consecrated) kiss. All the churches of Christ (the Messiah) wish to be remembered to you.

¹⁷ I appeal to you, brethren, to be on your guard concerning those who create dissensions and difficulties and cause divisions, in opposition to the doctrine (the teaching) which you have been taught. [I warn you to turn aside from them, to] avoid them.

¹⁸ For such persons do not serve our Lord Christ but their own appetites and base desires, and by ingratiating and flattering speech, they beguile the hearts of the unsuspecting and simpleminded [people].

¹⁹ For while your loyalty and obedience is known to all, so that I rejoice over you, I would have you well versed and wise as to what is good and innocent and guileless as to what is evil.

²⁰ And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ (the Messiah) be with you.

²¹ Timothy, my fellow worker, wishes to be remembered to you, as do Lucius and Jason and Sosipater, my tribal kinsmen.

²² I, Tertius, the writer of this letter, greet you in the Lord.

²³ Gaius, who is host to me and to the whole church here, greets you. So do Erastus, the city treasurer, and our brother Quartus.

²⁴ The grace of our Lord Jesus Christ (the Messiah) be with you all. Amen (so be it).

²⁵ Now to Him Who is able to strengthen you in the faith which is in accordance with my Gospel and the preaching of (concerning) Jesus Christ (the Messiah), according to the revelation (the unveiling) of the mystery of the plan of redemption which was kept in silence and secret for long ages,

²⁶ But is now disclosed and through the prophetic Scriptures is made known to all nations, according to the command of the eternal God, [to win them] to obedience to the faith,

²⁷ To [the] only wise God be glory forevermore through Jesus Christ (the Anointed One)! Amen (so be it).