Add parallel Print Page Options

The New Life in Christ

12 I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world[a] but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.[b]

For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him. For as in one body we have many members, and all the members do not have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.

Marks of the True Christian

Let love be genuine; hate what is evil, hold fast to what is good; 10 love one another with brotherly affection; outdo one another in showing honor. 11 Never flag in zeal, be aglow with the Spirit, serve the Lord. 12 Rejoice in your hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints, practice hospitality.

14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another; do not be haughty, but associate with the lowly;[c] never be conceited. 17 Repay no one evil for evil, but take thought for what is noble in the sight of all. 18 If possible, so far as it depends upon you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it[d] to the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 No, “if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.” 21 Do not be overcome by evil, but overcome evil with good.

Being Subject to Authorities

13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer. Therefore one must be subject, not only to avoid God’s wrath but also for the sake of conscience. For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Love for One Another

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. The commandments, “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and any other commandment, are summed up in this sentence, “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

An Urgent Appeal

11 Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; 12 the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; 13 let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Do Not Judge Another

14 As for the man who is weak in faith, welcome him, but not for disputes over opinions.[e] One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind. He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God. None of us lives to himself, and none of us dies to himself. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God; 11 for it is written,

“As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise[f] to God.”

12 So each of us shall give account of himself to God.

Do Not Make Another Stumble

13 Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.[g] 15 If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. 16 So do not let what is good to you be spoken of as evil. 17 For the kingdom of God does not mean food and drink but righteousness and peace and joy in the Holy Spirit; 18 he who thus serves Christ is acceptable to God and approved by men. 19 Let us then pursue what makes for peace and for mutual upbuilding. 20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats; 21 it is right not to eat meat or drink wine or do anything that makes your brother stumble.[h] 22 The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves. 23 But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.[i]

Please Others, Not Yourselves

15 We who are strong ought to bear with the failings of the weak, and not to please ourselves; let each of us please his neighbor for his good, to edify him. For Christ did not please himself; but, as it is written, “The reproaches of those who reproached thee fell on me.” For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

The Gospel for Jews and Gentiles Alike

Welcome one another, therefore, as Christ has welcomed you, for the glory of God. For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will praise thee among the Gentiles,
and sing to thy name”;

10 and again it is said,

“Rejoice, O Gentiles, with his people”;

11 and again,

“Praise the Lord, all Gentiles,
and let all the peoples praise him”;

12 and further Isaiah says,

“The root of Jesse shall come,
he who rises to rule the Gentiles;
in him shall the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

Paul’s Reason for Writing So Boldly

14 I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.[j] 17 In Christ Jesus, then, I have reason to be proud of my work for God. 18 For I will not venture to speak of anything except what Christ has wrought through me to win obedience from the Gentiles, by word and deed, 19 by the power of signs and wonders, by the power of the Holy Spirit, so that from Jerusalem and as far round as Illyr′icum I have fully preached the gospel of Christ, 20 thus making it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man’s foundation, 21 but as it is written,

“They shall see who have never been told of him,
and they shall understand who have never heard of him.”

Paul’s Plan to Visit Rome

22 This is the reason why I have so often been hindered from coming to you. 23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, 24 I hope to see you in passing as I go to Spain, and to be sped on my journey there by you, once I have enjoyed your company for a little. 25 At present, however, I am going to Jerusalem with aid for the saints. 26 For Macedo′nia and Acha′ia have been pleased to make some contribution for the poor among the saints at Jerusalem; 27 they were pleased to do it, and indeed they are in debt to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. 28 When therefore I have completed this, and have delivered to them what has been raised,[k] I shall go on by way of you to Spain; 29 and I know that when I come to you I shall come in the fulness of the blessing[l] of Christ.

30 I appeal to you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, 31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, 32 so that by God’s will I may come to you with joy and be refreshed in your company. 33 The God of peace be with you all. Amen.

Footnotes

  1. Romans 12:2 Greek age
  2. Romans 12:2 Or what is the good and acceptable and perfect will of God
  3. Romans 12:16 Or give yourselves to humble tasks
  4. Romans 12:19 Greek give place
  5. 14.1–15.13 Paul is tolerant of the Jewish Christians’ reluctance to abandon the ritual prescriptions of the law of Moses, while being equally insistent that they shall not be forced on Gentile Christians.
  6. Romans 14:11 Or confess
  7. 14.14 Conscience is the ultimate guide.
  8. Romans 14:21 Other ancient authorities add or be upset or be weakened
  9. Romans 14:23 Other authorities, some ancient, insert here Ch 16.25–27
  10. 15.15-16 Paul again justifies his writing to a church he did not found.
  11. Romans 15:28 Greek sealed to them this fruit
  12. Romans 15:29 Other ancient authorities insert of the gospel

Bible Gateway Recommends