12 1 He exhorteth 2 to that worship which is acceptable to God, 9 to love unfained, 14, 20 even towards our enemies.
1 I Beseech [a]you therefore brethren, [b]by the mercies of God, that ye [c]give up your [d]bodies a [e]living sacrifice, holy, acceptable unto God, which is your [f]reasonable serving of God.
2 [g]And fashion not yourselves like unto this world, but be ye changed by the renewing of your [h]mind, that ye may prove what that good, and acceptable and perfect will of God is.
3 [i]For I [j]say through the grace that is given unto me, to everyone that is among you, that no man [k]presume to understand above that which is meet to understand, but that he understand according to [l]sobriety, as God hath dealt to every man the measure of [m]faith.
4 [n]For as we have many members in one body, and all members have not one office,
5 So we being many, are one body in Christ, and every one, one anothers members.
6 [o]Seeing then that we have gifts that are divers, according to the grace that is given unto us, whether we have prophecy, let us prophesy according to the [p]portion of faith.
7 Or an office, let us wait on the office: or he that [q]teacheth, on teaching:
8 Or he that [r]exhorteth, on exhortation: he that [s]distributeth, let him do itwith simplicity: he that [t]ruleth, with diligence: he that [u]showeth mercy, with cheerfulness.
9 [v]Let love be without dissimulation. Abhor that which is evil, and cleave unto that which is good.
10 Be affectioned to love one another with brotherly love. In giving honor, go one before another.
11 Not slothful to do service, fervent in spirit [w]serving the Lord,
12 [x]Rejoicing in hope, patient in tribulation, continuing in prayer.
13 [y]Distributing unto the [z]necessities of the Saints: giving yourselves to hospitality.
14 Bless them which persecute you: bless, I say, and curse not.
15 Rejoice with them that rejoice, and weep with them that weep.
16 Be like affectioned one towards another: be not high-minded: but make yourselves equal to them of the [aa]lower sort: be not [ab]wise in yourselves.
17 Recompense to no man evil for evil: procure things honest in the sight of all men.
18 If it be possible, as much as in you is, have peace with all men.
19 Dearly beloved, avenge not yourselves, but give place unto wrath: for it is written, Vengeance is mine: I will repay, saith the Lord.
20 Therefore if thine enemy hunger, feed him: if he thirst, give him drink: for in so doing thou shalt heap [ac]coals of fire on his head.
21 Be not overcome of evil, but overcome evil with goodness.
Romans 12:1The fourth part of this Epistle, which after the finishing of the chief points of Christian doctrine, consisteth in declaring of precepts of Christian life. And first of all he giveth general precepts and grounds: the chiefest whereof is this that every man consecrate himself wholly to the spiritual service of God, and do as it were sacrifice himself, trusting to the grace of God.
Romans 12:1By this preface he showeth that God’s glory is the utmost end of all our doings.
Romans 12:1In times past the sacrifices were presented before the altar, but now the altar is everywhere.
Romans 12:1Yourselves: in times past, other bodies than our own, now our own must be offered.
Romans 12:1In times past, dead sacrifices were offered, but now we must offer such as have the spirit of life in them.
Romans 12:2The second precept is this, That we take not other men’s opinions or manners for a rule of life, but that we wholly renouncing this world, set before us as our mark, the will of God, as it is manifested and opened unto us in his word.
Romans 12:2Why then there is no place left for reason, which the heathen Philosophers place as a Queen in a Castle, nor for man’s free will, which the Popish Schoolmen dream on, if the mind must be renewed. See Eph. 1:18 and 2:5 and 4:17 and Col. 1:21.
Romans 12:3Thirdly he admonisheth us very earnestly, that every man keep himself within the bounds of his vocation, and that every man be wise according to the measure of grace that God hath given him.
Romans 12:3That he please not himself too much, as they do, which persuade themselves they know more than indeed they do.
Romans 12:3We will be sober if we take not that upon us, which we have not, and if we brag not of that we have.
Romans 12:3By faith he meaneth the knowledge of God in Christ, and the gifts which the holy Ghost poureth upon the faithful.
Romans 12:4There is a double reason of the precept going afore: the one is because God hath not committed everything to be done of every man: and therefore, he doeth backwardly, and not only unprofitably, but also to the great disprofit of others, wearieth himself and others, which passeth the bounds of his vocation: the other is, for that this diversity and inequality of vocations and gifts, redoundeth to our commodity seeing that the same is therefore instituted and appointed, that we should be bound one to another. Whereupon it followeth that no man ought to be grieved thereat, seeing that the use of every private gift is common.
Romans 12:6That which he spake before in general, he applieth particularly to the holy functions, wherein men offend with greater danger. And he divideth them into two sorts, to wit, into Prophets, and Deacons, and again he divideth the Prophets into doctors, and Pastors. And of Deacons he maketh three sorts: to wit, the one to be such as are (as it were) treasurers of the Church coffers, whom he calleth properly Deacons: the other to be the governors of discipline, who are called Seniors or Elders: the third to be such as properly served in the help of the poor, of which sort the company of widows were.
Romans 12:6That every man observe the measure of that which is revealed unto him.
Romans 12:7Whose office only is to expound the Scriptures.
Romans 12:8They that are busied about tending on the poor, must do it with cheerfulness, lest they add sorrow to sorrow.
Romans 12:9Now he cometh to the duties of the second Table, which he deriveth from charity, which is as it were the fountain of them all. And he defineth Christian charity by sincerity, hatred of evil, earnest study of good things, good affection to help our neighbor, and whose final end is, the glory of God.
Romans 12:11This piece is well put in, for it maketh difference between Christian duties, and Philosophical duties.
Romans 12:12He reckoneth up divers other virtues together with their effects, to wit, hope, patience in tribulation, equanimity, continuance in prayer, liberality towards the saints, hospitality, moderation of mind, even in helping our enemies, a selfsame feeling with others as well in adversity as prosperity, modesty, endeavor to maintain honest concord so nigh as we may with all men, which cannot be extinguished by any man’s injuries.
Romans 12:13A true rule of charity, when we are no less touched with other men’s wants, than with our own, and having that feeling, help them as much as we can.
Romans 12:13Not upon pleasure, and needless duties, but upon necessary uses.
Romans 12:16There is nothing that doth so much break concord as ambition, when as every man loatheth a base estate, and seeketh ambitiously to be aloft.
Romans 12:16Be not puffed up, with opinion of your own wisdom.
Romans 12:20After this sort doth Solomon point out the wrath of God which hangeth over a man.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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