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Romans 12
Legacy Standard Bible

A Living and Holy Sacrifice

12 Therefore (A)I exhort you, brothers, by the mercies of God, to (B)present your bodies as a sacrifice—living, holy, and pleasing to God, which is your [a]spiritual service of worship. 2 And do not (C)be conformed to (D)this [b]world, but be transformed by the (E)renewing of your mind, so that you may (F)approve what the will of God is, that which is good and pleasing and [c]perfect.

3 For through (G)the grace given to me I say to each one among you (H)not to think more highly of himself than he ought to think; but to think so as to have sound thinking, as God has allotted to (I)each a measure of faith. 4 For (J)just as we have many members in one body and all the members do not have the same function, 5 so we, (K)who are many, are (L)one body in Christ, and individually members one of another, 6 but having gifts that (M)differ according to the grace given to us: whether (N)prophecy, [d]in agreement with the faith; 7 or [e](O)service, in his serving; or he who (P)teaches, in his teaching; 8 or he who (Q)exhorts, in his exhortation; he who gives, with [f](R)generosity; (S)he who [g]leads, with diligence; he who shows mercy, with (T)cheerfulness.

9 Let (U)love be without hypocrisy—by (V)abhorring what is evil, clinging to what is good, 10 being (W)devoted to one another in brotherly love, [h]giving preference to one another (X)in honor, 11 not lagging behind in diligence, being (Y)fervent in spirit, (Z)serving the Lord, 12 (AA)rejoicing in hope, (AB)persevering in affliction, being (AC)devoted to prayer, 13 (AD)contributing to the needs of the [i]saints, (AE)pursuing hospitality.

14 (AF)Bless those who persecute [j]you; bless, and do not curse. 15 (AG)Rejoice with those who rejoice; weep with those who weep, 16 by (AH)being of the same mind toward one another, (AI)not being haughty in mind, but [k]associating with the humble. (AJ)Do not be wise in your own mind. 17 (AK)Never paying back evil for evil to anyone, [l](AL)respecting what is good in the sight of all men, 18 if possible, (AM)so far as it depends on you, (AN)being at peace with all men, 19 (AO)never taking your own revenge, beloved—instead [m]leave room for the wrath of God. For it is written, “(AP)Vengeance is Mine, I will repay,” says the Lord. 20 “(AQ)But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

Footnotes

  1. Romans 12:1 Or rational
  2. Romans 12:2 Or age
  3. Romans 12:2 Or complete
  4. Romans 12:6 Or according to the proportion of his faith
  5. Romans 12:7 Or office of service
  6. Romans 12:8 Or simplicity; without false motives
  7. Romans 12:8 Or gives aid
  8. Romans 12:10 Or outdo one another in showing honor
  9. Romans 12:13 Or holy ones
  10. Romans 12:14 Two early mss omit you
  11. Romans 12:16 Or accommodate yourself to lowly things
  12. Romans 12:17 Lit take thought for
  13. Romans 12:19 Lit give a place
Close NABRE

Romans 12
New American Bible (Revised Edition)

VI. The Duties of Christians[a]

Chapter 12

Sacrifice of Body and Mind. 1 [b]I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship.(A) 2 Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.(B)

Many Parts in One Body. 3 (C)For by the grace given to me I tell everyone among you not to think of himself more highly than one ought to think, but to think soberly, each according to the measure of faith that God has apportioned. 4 (D)For as in one body we have many parts, and all the parts do not have the same function, 5 so we, though many, are one body in Christ[c] and individually parts of one another. 6 (E)Since we have gifts that differ according to the grace given to us, let us exercise them:[d] if prophecy, in proportion to the faith; 7 if ministry, in ministering; if one is a teacher, in teaching; 8 if one exhorts, in exhortation; if one contributes, in generosity; if one is over others,[e] with diligence; if one does acts of mercy, with cheerfulness.

Mutual Love. 9 Let love be sincere; hate what is evil, hold on to what is good;(F) 10 love one another with mutual affection; anticipate one another in showing honor.(G) 11 Do not grow slack in zeal, be fervent in spirit, serve the Lord.(H) 12 Rejoice in hope, endure in affliction, persevere in prayer.(I) 13 Contribute to the needs of the holy ones,(J) exercise hospitality. 14 [f]Bless those who persecute [you],(K) bless and do not curse them.(L) 15 Rejoice with those who rejoice, weep with those who weep.(M) 16 Have the same regard for one another; do not be haughty but associate with the lowly; do not be wise in your own estimation.(N) 17 Do not repay anyone evil for evil; be concerned for what is noble in the sight of all.(O) 18 If possible, on your part, live at peace with all.(P) 19 Beloved, do not look for revenge but leave room for the wrath; for it is written, “Vengeance is mine, I will repay, says the Lord.”(Q) 20 Rather, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head.”(R) 21 Do not be conquered by evil but conquer evil with good.

Footnotes

  1. 12:1–13:14 Since Christ marks the termination of the Mosaic law as the primary source of guidance for God’s people (Rom 10:4), the apostle explains how Christians can function, in the light of the gift of justification through faith, in their relation to one another and the state.
  2. 12:1–8 The Mosaic code included elaborate directions on sacrifices and other cultic observances. The gospel, however, invites believers to present their bodies as a living sacrifice (Rom 12:1). Instead of being limited by specific legal maxims, Christians are liberated for the exercise of good judgment as they are confronted with the many and varied decisions required in the course of daily life. To assist them, God distributes a variety of gifts to the fellowship of believers, including those of prophecy, teaching, and exhortation (Rom 12:6–8). Prophets assist the community to understand the will of God as it applies to the present situation (Rom 12:6). Teachers help people to understand themselves and their responsibilities in relation to others (Rom 12:7). One who exhorts offers encouragement to the community to exercise their faith in the performance of all that is pleasing to God (Rom 12:8). Indeed, this very section, beginning with Rom 12:1, is a specimen of Paul’s own style of exhortation.
  3. 12:5 One body in Christ: on the church as the body of Christ, see 1 Cor 12:12–27.
  4. 12:6 Everyone has some gift that can be used for the benefit of the community. When the instruction on justification through faith is correctly grasped, the possessor of a gift will understand that it is not an instrument of self-aggrandizement. Possession of a gift is not an index to quality of faith. Rather, the gift is a challenge to faithful use.
  5. 12:8 Over others: usually taken to mean “rule over” but possibly “serve as a patron.” Wealthier members in Greco-Roman communities were frequently asked to assist in public service projects. In view of the references to contributing in generosity and to acts of mercy, Paul may have in mind people like Phoebe (Rom 16:1–2), who is called a benefactor (or “patron”) because of the services she rendered to many Christians, including Paul.
  6. 12:14–21 Since God has justified the believers, it is not necessary for them to take justice into their own hands by taking vengeance. God will ultimately deal justly with all, including those who inflict injury on the believers. This question of personal rights as a matter of justice prepares the way for more detailed consideration of the state as adjudicator.
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.