25 For (A)I do not want you, brothers and sisters, to be uninformed of this (B)mystery—so that you will not be (C)wise in your own estimation—that a partial (D)hardening has happened to Israel until the (E)fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written:

(F)The Deliverer will come from Zion,
He will remove ungodliness from Jacob.”
27 (G)This is [a]My covenant with them,
(H)When I take away their sins.”

28 In relation to the gospel they are (I)enemies on your account, but in relation to God’s choice they are beloved (J)on account of the fathers; 29 for the gifts and the (K)calling of God (L)are irrevocable. 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32 For (M)God has shut up all in disobedience, so that He may show mercy to all.

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Footnotes

  1. Romans 11:27 Lit the covenant from Me

All Israel Will Be Saved

25 Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in, 26 and so all Israel will be saved; as it is written,

“The Deliverer will come from Zion,
he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them
when I take away their sins.”

28 As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers. 29 For the gifts and the call of God are irrevocable. 30 Just as you were once disobedient to God but now have received mercy because of their disobedience, 31 so they have now been disobedient in order that by the mercy shown to you they also may[a] receive mercy. 32 For God has consigned all men to disobedience, that he may have mercy upon all.

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Footnotes

  1. Romans 11:31 Other ancient authorities add now