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All Israel Will Be Saved

25 For (A)I do not want you, brothers, to be uninformed of this (B)mystery—so that you will not be (C)wise in your own estimation—that a partial (D)hardening has happened to Israel until the (E)fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written,

(F)The Deliverer will come from Zion,
He will remove ungodliness from Jacob.”
27 (G)And this is [a]My covenant with them,
(H)When I take away their sins.”

28 [b]From the standpoint of the gospel they are (I)enemies for your sake, but [c]from the standpoint of God’s choice they are beloved for (J)the sake of the fathers; 29 for the gifts and the (K)calling of God (L)are irrevocable. 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32 For (M)God has shut up all in disobedience so that He may show mercy to all.

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Footnotes

  1. Romans 11:27 Lit the covenant from Me
  2. Romans 11:28 Lit According to the gospel
  3. Romans 11:28 Lit according to the election

All Israel Will Be Saved

25 I want you to understand this mystery, brothers and sisters, so that you may not claim to be wiser than you are: a hardening has come upon part of Israel until the full number of the gentiles has come in.(A) 26 And in this way all Israel will be saved, as it is written,

“Out of Zion will come the Deliverer;
    he will banish ungodliness from Jacob.”(B)
27 “And this is my covenant with them,
    when I take away their sins.”(C)

28 As regards the gospel they are enemies for your sake, but as regards election they are beloved for the sake of their ancestors, 29 for the gifts and the calling of God are irrevocable. 30 Just as you were once disobedient to God but have now received mercy because of their disobedience,(D) 31 so also they have now been disobedient in order that, by the mercy shown to you, they also may now[a] receive mercy. 32 For God has imprisoned all in disobedience so that he may be merciful to all.(E)

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Footnotes

  1. 11.31 Other ancient authorities lack now