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16 If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.

17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted among the others to share the rich root[a] of the olive tree, 18 do not boast over the branches. If you do boast, remember: you do not support the root, but the root supports you. 19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off on account of unbelief,[b] but you stand on account of belief.[c] So do not become arrogant, but be afraid.(A) 21 For if God did not spare the natural branches, neither will he spare you.[d] 22 Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.(B) 23 And even those of Israel,[e] if they do not continue in unbelief,[f] will be grafted in, for God has the power to graft them in again.(C) 24 For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

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Footnotes

  1. 11.17 Other ancient authorities read the root and the richness
  2. 11.20 Or faithlessness or lack of trust
  3. 11.20 Or faithfulness or trust
  4. 11.21 Other ancient authorities read perhaps he will not spare you
  5. 11.23 Gk lacks of Israel
  6. 11.23 Or faithlessness or lack of trust

16 If the first portion[a] of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.[b]

17 Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in[c] the richness of the olive root, 18 do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you. 19 Then you will say, “The branches were broken off so that I could be grafted in.” 20 Granted![d] They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear! 21 For if God did not spare the natural branches, perhaps he will not spare you. 22 Notice therefore the kindness and harshness of God—harshness toward those who have fallen, but[e] God’s kindness toward you, provided you continue in his kindness;[f] otherwise you also will be cut off. 23 And even they—if they do not continue in their unbelief—will be grafted in, for God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?

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Footnotes

  1. Romans 11:16 tn Grk “firstfruits,” a term for the first part of something that has been set aside and offered to God before the remainder can be used.
  2. Romans 11:16 sn Most interpreters see Paul as making use of a long-standing metaphor of the olive tree (the root…the branches) as a symbol for Israel. See, in this regard, Jer 11:16, 19. A. T. Hanson, Studies in Paul’s Technique and Theology, 121-24, cites rabbinic use of the figure of the olive tree, and goes so far as to argue that Rom 11:17-24 is a midrash on Jer 11:16-19.
  3. Romans 11:17 tn Grk “became a participant of.”
  4. Romans 11:20 tn Grk “well!”, an adverb used to affirm a statement. It means “very well,” “you are correct.”
  5. Romans 11:22 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.
  6. Romans 11:22 tn Grk “if you continue in (the) kindness.”