Romans 11
International Children’s Bible
God Shows Mercy to All People
11 So I ask: Did God throw out his people? No! I myself am an Israelite. I am from the family of Abraham, from the tribe of Benjamin. 2 God chose the Israelites to be his people before they were born. And God did not leave his people. Surely you know what the Scripture says about Elijah, how he prayed to God against the people of Israel. Elijah said, 3 “They have killed your prophets, and they have destroyed your altars. I am the only prophet left. And now they are trying to kill me, too.”[a] 4 But what answer did God give Elijah? He said, “But I have left 7,000 people in Israel. Those 7,000 have never bowed down before Baal.”[b] 5 It is the same now. There are a few people that God has chosen by his grace. 6 And if God chose them by grace, then it is not for the things they have done. If they could be made God’s people by what they did, then God’s gift of grace would not really be a gift.
7 So this is what has happened: The people of Israel tried to be right with God. But they did not succeed. But the ones God chose did become right with him. The others became hard and refused to listen to God. 8 As it is written in the Scriptures:
“God gave the people a dull mind so they could not understand.” Isaiah 29:10
“God closed their eyes so they could not see,
and God closed their ears so they could not hear.
This continues until today.” Deuteronomy 29:4
9 And David says:
“Let their own feasts trap them and cause their ruin.
Let their feasts cause them to sin and be paid back.
10 Let their eyes be closed so they cannot see.
Let their backs be forever weak from troubles.” Psalm 69:22-23
11 So I ask: When the Jews fell, did that fall destroy them? No! But their failure brought salvation to the non-Jews. This took place to cause the Jews to be jealous. 12 The Jews’ failure brought rich blessings for the world. And what the Jews lost brought rich blessings for the non-Jewish people. So surely the world will get much richer blessings when enough Jews become the kind of people God wants.
13 Now I am speaking to you who are not Jews. I am an apostle to the non-Jews. So while I have that work, I will do the best I can. 14 I hope I can make my own people jealous. That way, maybe I can help some of them to be saved. 15 God turned away from the Jews. When that happened, God became friends with the other people in the world. So when God accepts the Jews, then surely that will bring to them life after death.
16 If the first piece of bread is offered to God, then the whole loaf is made holy. If the roots of a tree are holy, then the tree’s branches are holy too.
17 Some of the branches from an olive tree have been broken off, and the branch of a wild olive tree has been joined to that first tree. You non-Jews are the same as that wild branch, and you now share the strength and life of the first tree, the Jews. 18 So do not brag about those branches that were broken off. You have no reason to brag. Why? You do not give life to the root. The root gives life to you. 19 You will say, “Branches were broken off so that I could be joined to their tree.” 20 That is true. But those branches were broken off because they did not believe. And you continue to be part of the tree only because you believe. Do not be proud, but be afraid. 21 If God did not let the natural branches of that tree stay, then he will not let you stay if you don’t believe.
22 So you see that God is kind, but he can also be very strict. God punishes those who stop following him. But God is kind to you, if you continue following in his kindness. If you do not continue following him, you will be cut off from the tree. 23 And if the Jews will believe in God again, then God will accept the Jews back again. God is able to put them back where they were. 24 It is not natural for a wild branch to be part of a good tree. But you non-Jews are like a branch cut from a wild olive tree. And you were joined to a good olive tree. But those Jews are like a branch that grew from the good tree. So surely they can be joined to their own tree again.
25 I want you to understand this secret truth, brothers. This truth will help you understand that you do not know everything. The truth is this: Part of Israel has been made stubborn. But that will change when many non-Jews have come to God. 26 And that is how all Israel will be saved. It is written in the Scriptures:
“The Savior will come from Jerusalem;
he will take away all evil from the family of Jacob.[c]
27 And I will make this agreement with those people
when I take away their sins.” Isaiah 59:20-21; 27:9
28 The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you non-Jews. But the Jews are still God’s chosen people, and God loves them very much. He loves them because of the promises he made to their ancestors. 29 God never changes his mind about the people he calls and the things he gives them. 30 At one time you refused to obey God. But now you have received mercy, because those people refused to obey. 31 And now the Jews refuse to obey, because God showed mercy to you. But this happened so that they also can[d] receive mercy from God. 32 All people have refused to obey God. God has given them all over to their stubborn ways, so that God can show mercy to all.
Praise to God
33 Yes, God’s riches are very great! God’s wisdom and knowledge have no end! No one can explain the things God decides. No one can understand God’s ways. 34 As the Scripture says,
“Who has known the mind of the Lord?
Who has been able to give the Lord advice?” Isaiah 40:13
35 “No one has ever given God anything
that he must pay back.” Job 41:11
36 Yes, God made all things. And everything continues through God and for God. To God be the glory forever! Amen.
Footnotes
- 11:3 “They . . . too.” Quotation from 1 Kings 19:10, 14.
- 11:4 “But . . . Baal.” Quotation from 1 Kings 19:18.
- 11:26 Jacob Father of the 12 family groups of Israel, the people God chose to be his people.
- 11:31 can Some Greek copies read “can now.”
Romans 11
King James Version
11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be grafted in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
29 For the gifts and calling of God are without repentance.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
35 Or who hath first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.
