Israel Has Not Been Rejected

11 I say then, God has not (A)rejected His people, has He? [a](B)Far from it! For (C)I too am an Israelite, [b]a descendant of Abraham, of the tribe of Benjamin. God (D)has not rejected His people whom He (E)foreknew. (F)Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? “Lord, (G)they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.” But what [c]is the divine response to him? “(H)I have kept for Myself seven thousand men who have not bowed the knee to Baal.” In the same way then, there has also come to be at the present time (I)a remnant according to God’s [d]gracious choice. But (J)if it is by grace, it is no longer [e]on the basis of works, since otherwise grace is no longer grace.

What then? What (K)Israel is seeking, it has not obtained, but [f]those who were chosen obtained it, and the rest were (L)hardened; just as it is written:

(M)God gave them a spirit of stupor,
Eyes to see not and ears to hear not,
Down to this very day.”

And David says,

(N)May their table become a snare and a trap,
And a stumbling block and a retribution to them.
10 (O)May their eyes be darkened to see not,
And bend their backs continually.”

11 (P)I say then, they did not stumble so as to fall, did they? [g](Q)Far from it! But by their wrongdoing (R)salvation has come to the Gentiles, to (S)make them jealous. 12 Now if their wrongdoing proves to be riches for the world, and their failure, riches for the Gentiles, how much more will their [h](T)fulfillment be! 13 But I am speaking to you who are Gentiles. Therefore insofar as (U)I am an apostle of Gentiles, I magnify my ministry 14 if somehow I may (V)move (W)my [i]own people to jealousy and (X)save some of them. 15 For if their rejection proves to be the (Y)reconciliation of the world, what will their acceptance be but (Z)life from the dead? 16 If the (AA)first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.

17 But if some of the (AB)branches were broken off, and (AC)you, being a wild olive, were grafted in among them and became partaker with them of the [j]rich root of the olive tree, 18 do not be arrogant toward the branches; but if you are arrogant, remember that (AD)it is not you who supports the root, but the root supports you. 19 (AE)You will say then, “Branches were broken off so that I might be grafted in.” 20 Quite right, they were broken off for their unbelief, but you (AF)stand by your faith. (AG)Do not be conceited, but fear; 21 for if God did not spare the natural branches, He will not spare you, either. 22 See then the kindness and severity of God: to those who fell, severity, but to you, God’s (AH)kindness, (AI)if you continue in His kindness; for otherwise you too (AJ)will be cut off. 23 And they also, (AK)if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?

25 For (AL)I do not want you, brothers and sisters, to be uninformed of this (AM)mystery—so that you will not be (AN)wise in your own estimation—that a partial (AO)hardening has happened to Israel until the (AP)fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written:

(AQ)The Deliverer will come from Zion,
He will remove ungodliness from Jacob.”
27 (AR)This is [k]My covenant with them,
(AS)When I take away their sins.”

28 In relation to the gospel they are (AT)enemies on your account, but in relation to God’s choice they are beloved (AU)on account of the fathers; 29 for the gifts and the (AV)calling of God (AW)are irrevocable. 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32 For (AX)God has shut up all in disobedience, so that He may show mercy to all.

33 Oh, the depth of (AY)the riches, [l]both of the (AZ)wisdom and knowledge of God! (BA)How unsearchable are His judgments and unfathomable His ways! 34 For (BB)who has known the mind of the Lord, or who became His counselor? 35 Or (BC)who has first given to Him, [m]that it would be paid back to him? 36 For (BD)from Him, and through Him, and to Him are all things. (BE)To Him be the glory [n]forever. Amen.

Footnotes

  1. Romans 11:1 Lit May it never happen!
  2. Romans 11:1 Lit of the seed of Abraham
  3. Romans 11:4 Lit says
  4. Romans 11:5 Lit choice of grace
  5. Romans 11:6 Lit out of
  6. Romans 11:7 Lit the election
  7. Romans 11:11 Lit May it never happen!
  8. Romans 11:12 Or fullness
  9. Romans 11:14 Lit flesh
  10. Romans 11:17 Lit root of the fatness
  11. Romans 11:27 Lit the covenant from Me
  12. Romans 11:33 Or and the wisdom
  13. Romans 11:35 Lit and it will be paid back
  14. Romans 11:36 Lit to the ages

The Remnant of Israel

11 I ask, then, (A)has God rejected his people? By no means! For (B)I myself am an Israelite, a descendant of Abraham,[a] a member of the tribe of Benjamin. (C)God has not rejected his people whom he (D)foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? (E)“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God's reply to him? (F)“I have kept for myself seven thousand men who have not bowed the knee to Baal.” So too at the present time there is (G)a remnant, chosen by grace. (H)But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? (I)Israel failed to obtain what it was seeking. The elect obtained it, but the rest (J)were hardened, as it is written,

(K)“God gave them a spirit of stupor,
    (L)eyes that would not see
    and ears that would not hear,
down to this very day.”

And David says,

(M)“Let their table become a snare and a trap,
    a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
    and bend their backs forever.”

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass (N)salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[b] mean!

13 Now I am speaking to you Gentiles. Inasmuch then as (O)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (P)thus save some of them. 15 For if their rejection means (Q)the reconciliation of the world, what will their acceptance mean but life from the dead? 16 (R)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if (S)some of the branches were broken off, and you, (T)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[c] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (U)stand fast through faith. So (V)do not become proud, but (W)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (X)provided you continue in his kindness. Otherwise (Y)you too will be cut off. 23 And (Z)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel's Salvation

25 (AA)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:[d] (AB)a partial hardening has come upon Israel, (AC)until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

(AD)“The Deliverer will come (AE)from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my (AF)covenant with them
    (AG)when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are (AH)beloved for the sake of their forefathers. 29 For the gifts and (AI)the calling of God are irrevocable. 30 For just as (AJ)you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now[e] receive mercy. 32 For God (AK)has consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and (AL)wisdom and knowledge of God! (AM)How unsearchable are his judgments and how inscrutable his ways!

34 “For (AN)who has known the mind of the Lord,
    or (AO)who has been his counselor?”
35 “Or (AP)who has given a gift to him
    that he might be repaid?”

36 For (AQ)from him and through him and to him are all things. (AR)To him be glory forever. Amen.

Footnotes

  1. Romans 11:1 Or one of the offspring of Abraham
  2. Romans 11:12 Greek their fullness
  3. Romans 11:17 Greek root of richness; some manuscripts richness
  4. Romans 11:25 Or brothers and sisters
  5. Romans 11:31 Some manuscripts omit now

God Has Not Rejected His People

11 (A) Am I saying that God has turned his back on his people? Certainly not! I am one of the people of Israel, and I myself am a descendant of Abraham from the tribe of Benjamin. God did not turn his back on his chosen people. Don't you remember reading in the Scriptures how Elijah complained to God about the people of Israel? (B) He said, “Lord, they killed your prophets and destroyed your altars. I am the only one left, and now they want to kill me.”

(C) But the Lord told Elijah, “I still have 7,000 followers who have not worshiped Baal.” It is the same way now. God treated the people of Israel with undeserved grace, and so a few of them are still his followers. This happened because of God's undeserved kindness and not because of anything they have done. It could not have happened except for God's gift of undeserved grace.

This means that only a chosen few of the people of Israel found what all of them were searching for. And the rest of them were stubborn, (D) just as the Scriptures say,

“God made them so stupid
    that their eyes are blind,
and their ears
    are still deaf.”

(E) Then David said,

“Turn their meals
    into bait for a trap,
so that they will stumble
and be given
    what they deserve.
10 Blindfold their eyes!
    Don't let them see.
Bend their backs
beneath a burden
    that will never be lifted.”

Gentiles Will Be Saved

11 Do I mean that the people of Israel fell, never to get up again? Certainly not! Their failure made it possible for the Gentiles to be saved, and this will make the people of Israel jealous. 12 But if the rest of the world's people were helped so much by their sin and loss, they will be helped even more by their full return.

13 I am now speaking to you Gentiles, and as long as I am an apostle to you, I will take pride in my work. 14 I hope in this way to make some of my own people jealous enough to be saved. 15 When Israel rejected God,[a] the rest of the people in the world were able to turn to him. So when God makes friends with Israel, it will be like bringing the dead back to life. 16 If part of a batch of dough is made holy by being offered to God, then all of the dough is holy. If the roots of a tree are holy, the rest of the tree is holy too.

17 You Gentiles are like branches of a wild olive tree made to be part of a cultivated olive tree. You have taken the place of some branches that were cut away from it. And because of this, you enjoy the blessings that come from being part of that cultivated tree. 18 But don't think you are better than the branches that were cut away. Just remember you are not supporting the roots of this tree. Its roots are supporting you.

19 Maybe you think those branches were cut away, so you could be put in their place. 20 That's true enough. But they were cut away because they did not have faith, and you are where you are because you do have faith. So don't be proud, but be afraid. 21 If God cut away those natural branches, couldn't he do the same to you?

22 Now you see both how kind and how hard God can be. He was hard on those who fell, but he was kind to you. And he will keep on being kind to you, if you keep on trusting in his kindness. Otherwise, you will be cut away too.

23 If those other branches will start having faith, they will be made a part of that tree again. God has the power to put them back. 24 After all, it wasn't natural for branches to be cut from a wild olive tree and to be made part of a cultivated olive tree. So it is much more likely that God will join the natural branches back to the cultivated olive tree.

The People of Israel Will Be Brought Back

25 My friends, I don't want you Gentiles to be too proud of yourselves. So I will explain the mystery of what has happened to the people of Israel. Some of them have become stubborn, and they will stay like that until the complete number of you Gentiles has come in. 26 (F) In this way all of Israel will be saved, as the Scriptures say,

“From Zion someone will come
    to rescue us.
Then Jacob's descendants
    will stop being evil.
27 (G) This is what the Lord
    has promised to do
when he forgives their sins.”

28 The people of Israel are treated as God's enemies, so the good news can come to you Gentiles. But they are still the chosen ones, and God loves them because of their famous ancestors. 29 God doesn't take back the gifts he has given or disown the people he has chosen.

30 At one time you Gentiles rejected God. But now Israel has rejected God, and you have been shown mercy. 31 And because of the mercy shown to you, they will also be shown mercy. 32 All people have disobeyed God, and that's why he treats them as prisoners. But he does this, so that he can have mercy on all of them.

33 (H) Who can measure the wealth and wisdom and knowledge of God? Who can understand his decisions or explain what he does?

34 (I) “Has anyone known
the thoughts of the Lord
    or given him advice?
35 (J) Has anyone loaned
something to the Lord
    that must be repaid?”

36 (K) Everything comes from the Lord. All things were made because of him and will return to him. Praise the Lord forever! Amen.

Footnotes

  1. 11.15 When Israel rejected God: Or “When Israel was rejected.”

Mungu Hajawakataa Watu wake

11 Hivyo ninauliza, “Je, Mungu aliwakataa watu wake?” Hapana! Mimi mwenyewe ni Mwisraeli, wa ukoo wa Ibrahimu, katika kabila la Benjamini. Mungu aliwachagua Waisraeli wawe watu wake kabla hawajazaliwa. Na hajawakataa. Hakika mnajua Maandiko yanavyosema kuhusu Eliya anapomwomba Mungu dhidi ya watu wa Israeli. Anasema, “Bwana, wamewaua manabii wako na kuharibu madhabahu zako. Mimi ndiye nabii pekee niliyebaki hai, na sasa wanajaribu kuniua mimi pia.”(A) Lakini ni jibu gani Mungu alilompa Eliya? Mungu alisema, “Nimejihifadhia watu elfu saba wasiomwabudu Baali.”(B)

Ndivyo ilivyo sasa. Mungu amewachagua watu wachache kwa neema yake. Na kama aliwachagua kwa neema yake, hivyo si kwa sababu ya matendo yao yaliyowafanya wawe watu wake. Kama wangefanywa kuwa watu wake kutokana na matendo yao, zawadi yake ya neema isingekuwa zawadi halisi.

Hivyo hivi ndivyo ilivyotokea: Watu wa Israeli wanazitaka sana baraka za Mungu, lakini si wote waliozipata. Watu aliowachagua walipata baraka zake, lakini wengine wakawa wagumu na wakakataa kumsikiliza. Kama Maandiko yanavyosema,

“Mungu aliwafanya watu walale usingizi.”(C)
“Mungu aliyafumba macho yao ili wasione,
    na aliyaziba masikio yao ili wasisikie.
Hili linaendelea hata sasa.”(D)

Na Daudi anasema,

“Watu hawa na wakamatwe na kunaswa
    katika tafrija wanazofurahia.
Nyakati hizo nzuri ziwasababishe waanguke
    ili wapate adhabu wanayoistahili.
10 Yapofushe macho yao ili wasiweze kuona.
    Ipindishe migongo yao kwa mzigo wa matatizo.”(E)

11 Hivyo nauliza: Pale watu wa Mungu walipojikwaa na kuanguka, Je, hawakuweza kuinuka tena? Hakika hapana! Lakini kujikwaa kwao katika mwendo kulileta wokovu kwa wale wasio Wayahudi. Kusudi la hili lilikuwa kuwafanya Wayahudi wapate wivu. 12 Kosa lao na hasara yao vilileta baraka za utajiri kwa ulimwengu kwa wasio Wayahudi. Hivyo fikirini ni kwa kiasi gani baraka hizi zitakuwa kubwa kwa ulimwengu pale idadi ya kutosha ya Wayahudi watakapokuwa watu wa aina ile anayoitaka Mungu.

13 Nasema na ninyi watu msio Wayahudi. Kwa vile mimi ndiye ambaye Mungu ameniteua niwe mtume kwa wale wasio Wayahudi, nitafanya kwa bidii yote kuiheshimu huduma hii. 14 Natarajia kuwafanya watu wangu wawe na wivu. Kwa njia hiyo, labda naweza kuwasaidia baadhi yao waweze kuokolewa. 15 Mungu aliwaacha kwa muda. Hilo lilipotokea, akawa rafiki wa watu wengine ulimwenguni. Hivyo anapowakubali Wayahudi, ni sawa na kuwafufua watu baada ya kifo. 16 Kama sehemu ya kwanza ya mkate inatolewa kwa Mungu, basi mkate mzima unakuwa umetakaswa. Kama mizizi ya mti ni mitakatifu, matawi ya mti huo pia ni matakatifu.

17 Ni kama vile baadhi ya matawi ya mzeituni yamevunjwa, na tawi la mzeituni mwitu limeunganishwa katika ule mti wa kwanza. Ikiwa wewe si Myahudi, uko sawa na tawi la mzeituni mwitu, na sasa unashiriki nguvu na uhai wa mti wa kwanza. 18 Lakini msienende kama mlio bora kuliko matawi yale yaliyovunjwa. Hamna sababu ya kujivuna, kwa sababu hamleti uhai katika mzizi. Mzizi ndiyo huleta uhai kwenu. 19 Mnaweza kusema, “Matawi yalivunjwa ili niweze kuunganishwa katika mti wake.” 20 Hiyo ni kweli. Lakini matawi hayo yalivunjwa kwa sababu hayakuamini. Na mnaendelea kuwa sehemu ya mti kwa sababu tu mnaamini. Msijivune, bali muwe na hofu. 21 Ikiwa Mungu hakuyaacha matawi ya asili ya mti huo yawepo, hataweza kuwaacha ninyi muwepo mtakapoacha kuamini.

22 Hivyo mnaona kwamba Mungu yu mwema, lakini anaweza pia kuwa mkali. Huwaadhibu wale wanaoacha kumfuata. Lakini ni mwema kwenu ikiwa mtaendelea kumwamini katika wema wake. Kama hamtaendelea kumtegemea yeye, mtakatwa kutoka katika mti. 23 Na kama Wayahudi watamwamini Mungu tena, yeye atawapokea tena. Ana uwezo wa kuwarudisha pale walipokuwa. 24 Kwa asili, tawi la mzabibu mwitu haliwezi kuwa sehemu ya mti mzuri. Lakini ninyi msio Wayahudi ni kama tawi lililovunjwa kutoka katika mzeituni pori. Na mliunganishwa na mti wa mzeituni ulio mzuri. Lakini Wayahudi ni kama matawi yaliyostawi kutokana na mti mzuri. Hivyo kwa hakika yanaweza kuunganishwa pamoja katika mti wao tena.

25 Ndugu zangu, ieleweni siri hii ya ukweli. Kweli hii itawasaidia ninyi mjue kuwa hamfahamu kila kitu. Kweli ni hii: Sehemu ya Israeli wamefanywa kuwa wakaidi, lakini hiyo itabadilika wasio Wayahudi, wengi, watakapokuja kwa Mungu. 26 Na hivyo ndivyo Israeli wote watakavyookolewa. Kama Maandiko yanavyosema,

“Mwokozi atakuja kutoka Sayuni;
    atauondoa uovu kutoka kwa wazaliwa wa Yakobo.
27 Nami nitalifanya patano hili na watu wale
    nitakapoziondoa dhambi zao.”(F)

28 Kwa sasa, Wayahudi wanaokataa kuzipokea Habari Njema wamekuwa adui wa Habari Njema. Hili limetokea kwa manufaa yenu ninyi msio Wayahudi. Lakini bado Wayahudi ni wateule wa Mungu, na anawapenda kwa sababu ya ahadi alizozifanya kwa baba zao. 29 Mungu habadili mawazo yake kuhusu watu anaowaita. Kamwe haamui kuzirudisha baraka alizokwisha kuwapa. 30 Wakati mmoja ninyi pia mlikataa kumtii Mungu. Lakini sasa mmeipokea rehema, kwa sababu Wayahudi walikataa kutii. 31 Na sasa wao ndiyo wanaokataa kutii, kwa sababu Mungu aliwaonesha ninyi rehema zake. Lakini hili limetokea ili nao pia waweze kupokea rehema kutoka kwake. 32 Mungu amemfungia kila mmoja katika gereza la kutokutii. Lakini amefanya hivi ili aweze kuonesha rehema yake kwa wote.

Sifa kwa Mungu

33 Ndiyo, utajiri wa Mungu ni mkuu sana! Hekima yake na ufahamu wake havina mwisho! Hakuna awezaye kuelezea yale Mungu anayoyaamua. Hayupo awezaye kuzielewa njia zake. 34 Kama Maandiko yanavyosema,

“Nani anaweza kuyajua yaliyo katika mawazo ya Bwana?
    Nani anaweza kumshauri?”(G)
35 “Nani amewahi kumpa Mungu kitu chochote?
    Mungu hadaiwi kitu chochote na mtu yeyote.”(H)

36 Ndiyo, Mungu ameviumba vitu vyote. Na kila kitu kinaendelea kuwepo kwa njia na kwa ajili yake. Utukufu uwe kwa Mungu milele yote! Amina.