Romans 11
Christian Standard Bible Anglicised
Israel’s Rejection Not Total
11 I ask, then, has God rejected his people?(A) Absolutely not!(B) For I too am an Israelite, a descendant of Abraham,(C) from the tribe of Benjamin. 2 God has not rejected his people whom he foreknew.(D) Or don’t you know(E) what the Scripture says in the passage about Elijah – how he pleads with God against Israel? 3 Lord, they have killed your prophets and torn down your altars. I am the only one left, and they are trying to take my life 4 But what was God’s answer to him? I have left seven thousand for myself who have not bowed down to Baal.[b](G) 5 In the same way, then, there is also at the present time a remnant chosen by grace.(H) 6 Now if by grace,(I) then it is not by works; otherwise grace ceases to be grace.[c]
7 What then? Israel did not find what it was looking for,(J) but the elect did find it. The rest were hardened,(K) 8 as it is written,
9 And David says,
Let their table become a snare and a trap,
a pitfall and a retribution to them.
10 Let their eyes be darkened so that they cannot see,
and their backs be bent continually.[e](M)
Israel’s Rejection Not Final
11 I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their transgression, salvation has come to the Gentiles(N) to make Israel jealous. 12 Now if their transgression brings riches for the world, and their failure riches for the Gentiles, how much more will their fullness bring!(O)
13 Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles,(P) I magnify my ministry, 14 if I might somehow make my own people[f](Q) jealous and save some of them.(R) 15 For if their rejection brings reconciliation(S) to the world, what will their acceptance mean but life from the dead?(T) 16 Now if the firstfruits are holy,(U) so is the whole batch. And if the root is holy, so are the branches.
17 Now if some of the branches were broken off,(V) and you, though a wild olive branch, were grafted in among them(W) and have come to share in the rich root[g] of the cultivated olive tree, 18 do not boast that you are better than those branches. But if you do boast – you do not sustain the root, but the root sustains you.(X) 19 Then you will say,(Y) ‘Branches were broken off so that I might be grafted in.’ 20 True enough; they were broken off because of unbelief, but you stand by faith.(Z) Do not be arrogant, but beware,[h](AA) 21 because if God did not spare the natural branches, he will not spare you either. 22 Therefore, consider God’s kindness and severity: severity towards those who have fallen but God’s kindness(AB) towards you – if you remain in his kindness.(AC) Otherwise you too will be cut off.(AD) 23 And even they, if they do not remain in unbelief,(AE) will be grafted in, because God has the power to graft them in again. 24 For if you were cut off from your native wild olive tree and against nature were grafted into a cultivated olive tree, how much more will these – the natural branches – be grafted into their own olive tree?
25 I don’t want you to be ignorant(AF) of this mystery,(AG) brothers and sisters, so that you will not be conceited:(AH) A partial hardening has come upon Israel(AI) until the fullness of the Gentiles has come in.(AJ) 26 And in this way all[i] Israel will be saved, as it is written,
The Deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this will be my covenant with them[j](AK)
when I take away their sins.[k](AL)
28 Regarding the gospel, they are enemies for your advantage,(AM) but regarding election, they are loved because of the patriarchs,(AN) 29 since God’s gracious gifts and calling(AO) are irrevocable.[l](AP) 30 As you once disobeyed God but now have received mercy through their disobedience, 31 so they too have now disobeyed, resulting in mercy to you, so that they also may now[m] receive mercy. 32 For God has imprisoned all in disobedience(AQ) so that he may have mercy on all.
A Hymn of Praise
33 Oh, the depth of the riches(AR)
and the wisdom and the knowledge of God!(AS)
How unsearchable his judgements(AT)
and untraceable his ways!
34 For who has known the mind of the Lord?(AU)
Or who has been his counsellor?
35 And who has ever given to God,
that he should be repaid?[n](AV)
36 For from him and through him
and to him are all things.(AW)
To him be the glory for ever. Amen.
Footnotes
- 11:3 1Kg 19:10,14
- 11:4 1Kg 19:18
- 11:6 Other mss add But if of works it is no longer grace; otherwise work is no longer work.
- 11:8 Dt 29:4; Is 29:10
- 11:9–10 Ps 69:22–23
- 11:14 Lit flesh
- 11:17 Other mss read the root and the richness
- 11:20 Lit fear
- 11:26 Or And then all
- 11:26–27 Is 59:20–21
- 11:27 Jr 31:31–34
- 11:29 Or are not taken back
- 11:31 Other mss omit now
- 11:34–35 Jb 41:11; Is 40:13; Jr 23:18
Romans 11
Revised Geneva Translation
11 I say then, has not God thrust away His people? Absolutely not! For I am also an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God has not thrust away His people, whom He knew before. Do you not know what the Scripture says of Elijah; how he intercedes with God against Israel, saying,
3 “Lord, they have killed your Prophets, and dug down Your altars. And I am left alone. And they seek my life”?
4 But what does God say in response to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal”.
5 Even so then, at this present time, there is a remnant according to the election of grace.
6 And if it is of grace, it is no more of works. Or else grace would no longer be grace. And if it is of works, it is no longer grace. Or else work would no longer be work.
7 What then? Israel has not obtained what it sought. But the Elect have obtained it. And the rest have been hardened.
8 Just as it is written, “God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear until this day”.
9 And David says, “Let their table be made a snare, and a net, and a stumbling block, and a recompense to them.
10 “Let their eyes be darkened that they do not see and bow down their back continually.”
11 I say then, have they stumbled so that they should fall? Absolutely not! But through their fall, salvation comes to the Gentiles, to provoke them to jealousy.
12 Yet, if their fall is the riches of the world - and their diminishing the riches of the Gentiles - how much more shall their fulfillment be?
13 For in speaking to you Gentiles (inasmuch as I am the Apostle of the Gentiles) I magnify my office,
14 if, somehow, I might provoke those of my flesh to follow them and save some of them.
15 For if their rejection is the reconciliation of the world, what shall their acceptance be if not life from the dead?
16 For if the firstfruits are holy, so is the whole lump. And if the root is holy, so are the branches.
17 And though some of the branches are broken off, and you (being a wild olive tree) were grafted in among them, and made a partaker of the root and fatness of the olive tree,
18 do not boast against the branches. But if you do boast, remember you do not support the root, but the root supports you.
19 You will say then, “The branches have been broken off so that I might be grafted in.”
20 Well said. Through unbelief they have been broken off, and you stand by faith. Do not be high-minded, but fear.
21 For if God did not spare the natural branches, He may not spare you either.
22 Behold, therefore, the kindness and severity of God - severity toward those who have fallen, but kindness toward you - if you continue in His kindness. Or else you shall also be cut off.
23 And they also, if they do not still remain in unbelief, shall be grafted in. For God is able to graft them in again.
24 For if you were cut out of the olive tree (which is wild by nature) and were grafted, contrary to nature, into a cultivated olive tree, how much more shall those who are natural be grafted into their own olive tree?
25 For I do not wish you to be ignorant of this secret, brothers (lest you be wise in your own eyes), that partial blindness has come to Israel until the fullness of the Gentiles has come in.
26 And so all Israel shall be saved. As it is written, “The Deliverer shall come out of Zion, and shall turn away the ungodliness from Jacob.
27 And this is My covenant to them, When I shall take away their sins.”
28 Concerning the Gospel, they are enemies for your sakes. But concerning the election, they are beloved for the Fathers’ sakes.
29 For the gifts and calling of God are irrevocable.
30 For even as you, in times past, had not believed God and yet have now obtained mercy through their unbelief,
31 so now have they not believed by the mercy shown to you, so that they may also obtain mercy.
32 For God has shut up all in unbelief, so that He might have mercy on all.
33 O the depth of the riches of both the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out!
34 For who has known the mind of the Lord? Or who was His counselor?
35 Or who has given to Him first, that he shall be recompensed?
36 For of Him, and through Him, and for Him are all things. To Him be glory forever. Amen.
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