All Israel Will Be Saved

25 I do not want you to be ignorant(A) of this mystery,(B) brothers and sisters, so that you may not be conceited:(C) Israel has experienced a hardening(D) in part until the full number of the Gentiles has come in,(E) 26 and in this way[a] all Israel will be saved.(F) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](G)

28 As far as the gospel is concerned, they are enemies(H) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(I) 29 for God’s gifts and his call(J) are irrevocable.(K) 30 Just as you who were at one time disobedient(L) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[d] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(M) so that he may have mercy on them all.

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Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  4. Romans 11:31 Some manuscripts do not have now.

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

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25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be (A)wise in your own [a]opinion, that (B)blindness in part has happened to Israel (C)until the fullness of the Gentiles has come in. 26 And so all Israel will be [b]saved, as it is written:

(D)“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For (E)this is My covenant with them,
When I take away their sins.”

28 Concerning the gospel they are enemies for your sake, but concerning the election they are (F)beloved for the sake of the fathers. 29 For the gifts and the calling of God are (G)irrevocable. 30 For as you (H)were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has [c]committed them (I)all to disobedience, that He might have mercy on all.

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Footnotes

  1. Romans 11:25 estimation
  2. Romans 11:26 Or delivered
  3. Romans 11:32 shut them all up in

The Mystery of Israel's Salvation

25 (A)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:[a] (B)a partial hardening has come upon Israel, (C)until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

(D)“The Deliverer will come (E)from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my (F)covenant with them
    (G)when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are (H)beloved for the sake of their forefathers. 29 For the gifts and (I)the calling of God are irrevocable. 30 For just as (J)you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now[b] receive mercy. 32 For God (K)has consigned all to disobedience, that he may have mercy on all.

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Footnotes

  1. Romans 11:25 Or brothers and sisters
  2. Romans 11:31 Some manuscripts omit now

25 For (A)I do not want you, brothers and sisters, to be uninformed of this (B)mystery—so that you will not be (C)wise in your own estimation—that a partial (D)hardening has happened to Israel until the (E)fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written:

(F)The Deliverer will come from Zion,
He will remove ungodliness from Jacob.”
27 (G)This is [a]My covenant with them,
(H)When I take away their sins.”

28 In relation to the gospel they are (I)enemies on your account, but in relation to God’s choice they are beloved (J)on account of the fathers; 29 for the gifts and the (K)calling of God (L)are irrevocable. 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32 For (M)God has shut up all in disobedience, so that He may show mercy to all.

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Footnotes

  1. Romans 11:27 Lit the covenant from Me