16 [a]For if the [b]firstfruits be holy, so is the whole lump: and if the [c]root be holy, so are the branches.

17 (A)[d]And though some of the branches be broken off, and thou being a wild Olive tree, wast grafted in [e]for them, and made [f]partaker of the root and fatness of the Olive tree:

18 [g]Boast not thyself against the branches: and if thou boast thyself, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches are broken off, that I might be grafted in.

20 Well: through unbelief they are broken off, and thou standest by faith: be not high-minded, but [h]fear.

21 For if God spared not the [i]natural branches, take heed, lest he also spare not thee.

22 [j]Behold therefore the [k]bountifulness, and severity of God: toward them which have fallen, severity: but toward thee, bountifulness, if thou continue in his [l]bountifulness: or else thou shalt also be cut off.

23 [m]And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wast cut out of the Olive tree, which was wild by [n]nature, and was grafted contrary to nature in a [o]right Olive tree, how much more shall they that are by nature, be grafted in their own Olive tree?

Read full chapter

Footnotes

  1. Romans 11:16 The nation of the Jews being considered in their stock and root, that is, in Abraham, is holy, although that many of the branches be cut off. Therefore in judging of our brethren, we must not stick in their unworthiness, to think that they are at once all cast off, but we ought to consider the root of the Covenant, and rather go back to their ancestors which were faithful, that we may know that the blessing of the Covenant resteth in some of their posterity, as we also find proof hereof in ourselves.
  2. Romans 11:16 He alludeth to the firstfruits of the loaves by the offering whereof all the whole crop of corn was sanctified, and they might vie the rest of the year following with good conscience.
  3. Romans 11:16 Abraham.
  4. Romans 11:17 There is no cause why the Gentiles which have obtained mercy, should triumph over the Jews which condemn the grace of God, seeing they are grafted into the Jews’ ancestors. But let them rather take heed that that also be not found in them which is worthily condemned in the Jews. And hereof also this general doctrine may be gathered and taken, that we ought to be studious of God’s glory, even in respect of our neighbors: so far ought we to be from bragging and glorying, for that, that we are preferred before others by a singular grace.
  5. Romans 11:17 In place of those boughs which are broken off.
  6. Romans 11:17 It is against the common course of husbandry, that the barren juice of the imp is changed with the juice of the good tree.
  7. Romans 11:18 We may rejoice in the Lord, but so that we despise not the Jews, whom we ought rather to provoke to that good striving with us.
  8. Romans 11:20 See that thou stand in awe of God modestly and carefully.
  9. Romans 11:21 He calleth them natural, not because they had any holiness of nature, but because they were born of them, whom the Lord set apart for himself from, other nations, by his league and covenant which he freely made with them.
  10. Romans 11:22 Seeing the matter itself declareth that election cometh not by inheritance (although the fault be in men, and not in God, why the blessing of God is not perpetual) we must take good heed, that that be not found in ourselves, which we think blameworthy in others, for the election is sure, but they that are truly elect and ingrafted, are not proud in themselves with contempt of others, but with due reverence to God, and love towards their neighbor, run to the mark which is set before them.
  11. Romans 11:22 The tender and loving heart.
  12. Romans 11:22 In that state which God’s bountifulness hath advanced thee unto: and we must mark here, that he speaketh not of the election of every private man, which remaineth steadfast forever, but of the election of the whole nation.
  13. Romans 11:23 Many are now for a season cut off, that is, are without the root, which in their time shall be grafted in: and again there are a great sort, which after a sort, and touching the outward show, seem to be ingrafted, which notwithstanding through their own fault afterward are cut off and clean cast away: which thing is especially to be considered in nations and peoples, as in the Gentiles and Jews.
  14. Romans 11:24 Understand nature, not as it was first made, but as it was corrupted in Adam, and so derived from him to his posterity.
  15. Romans 11:24 Into the people of the Jews which God had sanctified of his mere grace: and he speaketh of the whole nation, not of every one part.

Bible Gateway Recommends