Add parallel Print Page Options

10 My friends, how I wish with all my heart that my own people might be saved! How I pray to God for them! I can assure you that they are deeply devoted to God; but their devotion is not based on true knowledge. They have not known the way in which God puts people right with himself, and instead, they have tried to set up their own way; and so they did not submit themselves to God's way of putting people right. For Christ has brought the Law to an end, so that everyone who believes is put right with God.

Salvation Is for All

(A)Moses wrote this about being put right with God by obeying the Law: “Whoever obeys the commands of the Law will live.” (B)But what the scripture says about being put right with God through faith is this: “You are not to ask yourself, Who will go up into heaven?” (that is, to bring Christ down). “Nor are you to ask, Who will go down into the world below?” (that is, to bring Christ up from death). What it says is this: “God's message is near you, on your lips and in your heart”—that is, the message of faith that we preach. If you confess that Jesus is Lord and believe that God raised him from death, you will be saved. 10 For it is by our faith that we are put right with God; it is by our confession that we are saved. 11 (C)The scripture says, “Whoever believes in him will not be disappointed.” 12 This includes everyone, because there is no difference between Jews and Gentiles; God is the same Lord of all and richly blesses all who call to him. 13 (D)As the scripture says, “Everyone who calls out to the Lord for help will be saved.”

14 But how can they call to him for help if they have not believed? And how can they believe if they have not heard the message? And how can they hear if the message is not proclaimed? 15 (E)And how can the message be proclaimed if the messengers are not sent out? As the scripture says, “How wonderful is the coming of messengers who bring good news!” 16 (F)But not all have accepted the Good News. Isaiah himself said, “Lord, who believed our message?” 17 So then, faith comes from hearing the message, and the message comes through preaching Christ.

18 (G)But I ask: Is it true that they did not hear the message? Of course they did—for as the scripture says:

“The sound of their voice went out to all the world;
    their words reached the ends of the earth.”
19 (H)Again I ask: Did the people of Israel not understand? Moses himself is the first one to answer:
“I will use a so-called nation
    to make my people jealous;
and by means of a nation of fools
    I will make my people angry.”
20 (I)And Isaiah is even bolder when he says,
“I was found by those who were not looking for me;
    I appeared to those who were not asking for me.”

21 (J)But concerning Israel he says, “All day long I held out my hands to welcome a disobedient and rebellious people.”

10 Brothers and sisters, my heart’s desire and prayer to God for them is that they may be saved. For I can testify that they have a zeal for God, but it is not based on knowledge.(A) Not knowing the righteousness of God and seeking to establish their own, they have not submitted to God’s righteousness.(B) For Christ is the culmination of the law so that there may be righteousness for everyone who believes.(C)

Salvation Is for All

Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.”(D) But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). But what does it say?

“The word is near you,
    in your mouth and in your heart”

(that is, the word of faith that we proclaim),(E) because[a] if you confess with your mouth that Jesus is Lord and believe[b] in your heart that God raised him from the dead, you will be saved.(F) 10 For one believes[c] with the heart, leading to righteousness, and one confesses with the mouth, leading to salvation. 11 The scripture says, “No one who believes[d] in him will be put to shame.”(G) 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.(H) 13 For “everyone who calls on the name of the Lord shall be saved.”(I)

14 But how are they to call on one in whom they have not believed?[e] And how are they to believe[f] in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”(J) 16 But not all have obeyed the good news,[g] for Isaiah says, “Lord, who has believed[h] our message?”(K) 17 So faith[i] comes from what is heard, and what is heard comes through the word of Christ.[j]

18 But I ask, have they not heard? Indeed they have:

“Their voice has gone out to all the earth
    and their words to the ends of the world.”(L)

19 Again I ask, did Israel not understand? First Moses says,

“I will use those who are not a nation to make you jealous;
    with a foolish nation I will provoke you.”(M)

20 Then Isaiah is so bold as to say,

“I have been found by those who did not seek me;
    I have shown myself to those who did not ask for me.”(N)

21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”(O)

Footnotes

  1. 10.9 Or namely, that
  2. 10.9 Or trust
  3. 10.10 Or trusts
  4. 10.11 Or trusts
  5. 10.14 Or trusted
  6. 10.14 Or trust
  7. 10.16 Or gospel
  8. 10.16 Or trusted
  9. 10.17 Or trust
  10. 10.17 Or about Christ; other ancient authorities read of God

10 Brethren, the will of my heart, indeed, and my prayer to God, is for them unto salvation.

For I bear them witness, that they have a zeal of God, but not according to knowledge.

For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.

For the end of the law is Christ, unto justice to every one that believeth.

For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.

But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;

Or who shall descend into the deep? that is, to bring up Christ again from the dead.

But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.

For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.

10 For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.

11 For the scripture saith: Whosoever believeth in him, shall not be confounded.

12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord, shall be saved.

14 How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?

15 And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!

16 But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?

17 Faith then cometh by hearing; and hearing by the word of Christ.

18 But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.

19 But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.

20 But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.

21 But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.

Israel Reduced to Religion

10 1-3 Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward. They don’t seem to realize that this comprehensive setting-things-right that is salvation is God’s business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily peddle their knockoffs. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.

4-10 The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying?

The word that saves is right here,
    as near as the tongue in your mouth,
    as close as the heart in your chest.

It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”

11-13 Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”

14-17 But how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That’s why Scripture exclaims,

A sight to take your breath away!
Grand processions of people
    telling all the good things of God!

But not everybody is ready for this, ready to see and hear and act. Isaiah asked what we all ask at one time or another: “Does anyone care, God? Is anyone listening and believing a word of it?” The point is: Before you trust, you have to listen. But unless Christ’s Word is preached, there’s nothing to listen to.

18-21 But haven’t there been plenty of opportunities for Israel to listen and understand what’s going on? Plenty, I’d say.

Preachers’ voices have gone ’round the world,
Their message to earth’s seven seas.

So the big question is, Why didn’t Israel understand that she had no corner on this message? Moses had it right when he predicted,

When you see God reach out to those
    you consider your inferiors—outsiders!—
    you’ll become insanely jealous.
When you see God reach out to people
    you think are religiously stupid,
    you’ll throw temper tantrums.

Isaiah dared to speak out these words of God:

People found and welcomed me
    who never so much as looked for me.
And I found and welcomed people
    who had never even asked about me.

Then he capped it with a damning indictment:

Day after day after day,
    I beckoned Israel with open arms,
And got nothing for my trouble
    but cold shoulders and icy stares.