Romans 10
Living Bible
10 Dear brothers, the longing of my heart and my prayer is that the Jewish people might be saved. 2 I know what enthusiasm they have for the honor of God, but it is misdirected zeal. 3 For they don’t understand that Christ has died to make them right with God. Instead they are trying to make themselves good enough to gain God’s favor by keeping the Jewish laws and customs, but that is not God’s way of salvation. 4 They don’t understand that Christ gives to those who trust in him everything they are trying to get by keeping his laws. He ends all of that.
5 For Moses wrote that if a person could be perfectly good and hold out against temptation all his life and never sin once, only then could he be pardoned and saved. 6 But the salvation that comes through faith says, “You don’t need to search the heavens to find Christ and bring him down to help you,” and, 7 “You don’t need to go among the dead to bring Christ back to life again.”
8 For salvation that comes from trusting Christ—which is what we preach—is already within easy reach of each of us; in fact, it is as near as our own hearts and mouths. 9 For if you tell others with your own mouth that Jesus Christ is your Lord and believe in your own heart that God has raised him from the dead, you will be saved. 10 For it is by believing in his heart that a man becomes right with God; and with his mouth he tells others of his faith, confirming his salvation.[a]
11 For the Scriptures tell us that no one who believes in Christ will ever be disappointed. 12 Jew and Gentile are the same in this respect: they all have the same Lord who generously gives his riches to all those who ask him for them. 13 Anyone who calls upon the name of the Lord will be saved.
14 But how shall they ask him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? 15 And how will anyone go and tell them unless someone sends him? That is what the Scriptures are talking about when they say, “How beautiful are the feet of those who preach the Gospel of peace with God and bring glad tidings of good things.”[b] In other words, how welcome are those who come preaching God’s Good News!
16 But not everyone who hears the Good News has welcomed it, for Isaiah the prophet said, “Lord, who has believed me when I told them?”[c] 17 Yet faith comes from listening to this Good News—the Good News about Christ.
18 But what about the Jews? Have they heard God’s Word? Yes, for it has gone wherever they are; the Good News has been told to the ends of the earth. 19 And did they understand that God would give his salvation to others if they refused to take it[d]? Yes, for even back in the time of Moses, God had said that he would make his people jealous and try to wake them up by giving his salvation to the foolish heathen nations. 20 And later on Isaiah said boldly that God would be found by people who weren’t even looking for him.[e] 21 In the meantime, he keeps on reaching out his hands to the Jews, but they keep arguing[f] and refusing to come.
Footnotes
- Romans 10:10 confirming his salvation, literally, “confession is made unto salvation.”
- Romans 10:15 See Isaiah 52:7.
- Romans 10:16 See Isaiah 53:1.
- Romans 10:19 that God would give his salvation to others if they refused to take it, implied.
- Romans 10:20 See Isaiah 65:1.
- Romans 10:21 arguing, literally, “being disobedient, obstinate.”
Romans 10
New American Bible (Revised Edition)
Chapter 10
1 [a]Brothers, my heart’s desire and prayer to God on their behalf is for salvation.(A) 2 I testify with regard to them that they have zeal for God, but it is not discerning.(B) 3 For, in their unawareness of the righteousness that comes from God and their attempt to establish their own [righteousness], they did not submit to the righteousness of God.(C) 4 For Christ is the end[b] of the law for the justification of everyone who has faith.(D)
5 [c]Moses writes about the righteousness that comes from [the] law, “The one who does these things will live by them.”(E) 6 But the righteousness that comes from faith says,(F) “Do not say in your heart, ‘Who will go up into heaven?’ (that is, to bring Christ down) 7 [d]or ‘Who will go down into the abyss?’ (that is, to bring Christ up from the dead).”(G) 8 But what does it say?
“The word is near you,
in your mouth and in your heart”(H)
(that is, the word of faith that we preach), 9 for, if you confess[e] with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.(I) 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 For the scripture says, “No one who believes in him will be put to shame.”(J) 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him.(K) 13 For “everyone who calls on the name of the Lord will be saved.”(L)
14 [f]But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach?(M) 15 And how can people preach unless they are sent? As it is written,(N) “How beautiful are the feet of those who bring [the] good news!”[g] 16 But not everyone has heeded the good news; for Isaiah says, “Lord, who has believed what was heard from us?”(O) 17 Thus faith comes from what is heard, and what is heard comes through the word of Christ.(P) 18 But I ask, did they not hear? Certainly they did; for
“Their voice has gone forth to all the earth,
and their words to the ends of the world.”(Q)
19 But I ask, did not Israel understand?(R) First Moses says:
“I will make you jealous of those who are not a nation;
with a senseless nation I will make you angry.”
20 (S)Then Isaiah speaks boldly and says:
“I was found [by] those who were not seeking me;
I revealed myself to those who were not asking for me.”
21 But regarding Israel he says, “All day long I stretched out my hands to a disobedient and contentious people.”
Footnotes
- 10:1–13 Despite Israel’s lack of faith in God’s act in Christ, Paul does not abandon hope for her salvation (Rom 10:1). However, Israel must recognize that the Messiah’s arrival in the person of Jesus Christ means the termination of the Mosaic law as the criterion for understanding oneself in a valid relationship to God. Faith in God’s saving action in Jesus Christ takes precedence over any such legal claim (Rom 10:6).
- 10:4 The Mosaic legislation has been superseded by God’s action in Jesus Christ. Others understand end here in the sense that Christ is the goal of the law, i.e., the true meaning of the Mosaic law, which cannot be correctly understood apart from him. Still others believe that both meanings are intended.
- 10:5–6 The subject of the verb says (Rom 10:6) is righteousness personified. Both of the statements in Rom 10:5, 6 derive from Moses, but Paul wishes to contrast the language of law and the language of faith.
- 10:7 Here Paul blends Dt 30:13 and Ps 107:26.
- 10:9–11 To confess Jesus as Lord was frequently quite hazardous in the first century (cf. Mt 10:18; 1 Thes 2:2; 1 Pt 2:18–21; 3:14). For a Jew it could mean disruption of normal familial and other social relationships, including great economic sacrifice. In the face of penalties imposed by the secular world, Christians are assured that no one who believes in Jesus will be put to shame (Rom 10:11).
- 10:14–21 The gospel has been sufficiently proclaimed to Israel, and Israel has adequately understood God’s plan for the messianic age, which would see the gospel brought to the uttermost parts of the earth. As often in the past, Israel has not accepted the prophetic message; cf. Acts 7:51–53.
- 10:15 How beautiful are the feet of those who bring [the] good news: in Semitic fashion, the parts of the body that bring the messenger with welcome news are praised; cf. Lk 11:27.
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