The Gospel Exalted

Paul, a bond-servant of Christ Jesus, [a](A)called as an apostle, (B)set apart for (C)the gospel of God, which He (D)promised beforehand through His (E)prophets in the holy Scriptures, concerning His Son, who was born (F)of a [b]descendant of David (G)according to the flesh, who was declared (H)the Son of God with power according to the [c]Spirit of holiness [d]by the resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and (I)apostleship [e]to bring about the (J)obedience of faith among (K)all the Gentiles in behalf of His name, among whom you also are the (L)called of Jesus Christ;

to all who are (M)beloved of God in Rome, called as [f](N)saints: (O)Grace to you and peace from God our Father and the Lord Jesus Christ.

First, (P)I thank my God through Jesus Christ [g]for you all, because (Q)your faith is being proclaimed throughout the world. For (R)God, whom I (S)serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly (T)I make mention of you, 10 always in my prayers requesting if perhaps now, at last by (U)the will of God, I will succeed in coming to you. 11 For (V)I long to see you so that I may impart some spiritual gift to you, that you may be [h]established; 12 that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. 13 (W)I do not want you to be unaware, (X)brothers and sisters, that often I (Y)have planned to come to you (and have been prevented so far) so that I may obtain some (Z)fruit among you also just as among the rest of the Gentiles. 14 (AA)I am [i]under obligation both to Greeks and to the [j](AB)uncultured, both to the wise and to the foolish. 15 So, for my part, I am eager to (AC)preach the gospel to you also who are in Rome.

16 For I am not (AD)ashamed of the gospel, for (AE)it is the power of God for salvation to everyone who believes, to the (AF)Jew first and also to (AG)the Greek. 17 For in it (AH)the righteousness of God is revealed [k]from faith to faith; as it is written: “[l](AI)But the righteous one will live by faith.”

Unbelief and Its Consequences

18 For (AJ)the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who (AK)suppress the truth [m]in unrighteousness, 19 because (AL)that which is known about God is evident [n]within them; for God made it evident to them. 20 For (AM)since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, (AN)being understood by what has been made, so that they are without excuse. 21 For even though they knew God, they did not [o]honor Him as God or give thanks, but they became (AO)futile in their reasonings, and their senseless hearts were darkened. 22 (AP)Claiming to be wise, they became fools, 23 and they (AQ)exchanged the glory of the incorruptible God for an image in the form of corruptible mankind, of birds, four-footed animals, and [p]crawling creatures.

24 Therefore (AR)God gave them up to vile impurity in the lusts of their hearts, so that their bodies would be (AS)dishonored among them. 25 For they exchanged the truth of God for [q](AT)falsehood, and worshiped and served the creature rather than the Creator, (AU)who is blessed [r]forever. Amen.

26 For this reason (AV)God gave them over to (AW)degrading passions; for their women exchanged natural relations for that which is contrary to nature, 27 and likewise the men, too, abandoned natural relations [s]with women and burned in their desire toward one another, (AX)males with males committing [t]shameful acts and receiving in [u]their own persons the due penalty of their error.

28 And just as they did not see fit [v]to acknowledge God, (AY)God gave them up to a depraved mind, to do those things that are not proper, 29 people having been filled with all unrighteousness, wickedness, greed, and evil; full of envy, murder, strife, deceit, and malice; they are (AZ)gossips, 30 slanderers, [w](BA)haters of God, insolent, arrogant, boastful, inventors of evil, (BB)disobedient to parents, 31 without understanding, untrustworthy, (BC)unfeeling, and unmerciful; 32 and although they know the ordinance of God, that those who practice such things are worthy of (BD)death, they not only do the same, but also (BE)approve of those who practice them.

The Impartiality of God

Therefore you have (BF)no excuse, [x]you foolish person, (BG)everyone of you who passes judgment; for [y]in that matter in which (BH)you judge someone else, you condemn yourself; for you who judge practice the same things. And we know that the judgment of God [z]rightly falls upon those who practice such things. But do you suppose this, [aa](BI)you foolish person who passes judgment on those who practice such things, and yet does them as well, that you will escape the judgment of God? Or do you think lightly of (BJ)the riches of His (BK)kindness and [ab](BL)restraint and (BM)patience, not knowing that the kindness of God leads you to repentance? But [ac]because of your stubbornness and unrepentant heart (BN)you are storing up wrath for yourself (BO)on the day of wrath and revelation of the righteous judgment of God, (BP)who will repay each person according to his deeds: to those who by (BQ)perseverance in doing good seek (BR)glory, honor, and (BS)immortality, He will give (BT)eternal life; but to those who are (BU)self-serving and (BV)do not obey the truth, but obey unrighteousness, He will give wrath and indignation. There will be (BW)tribulation and distress [ad]for every soul of mankind who does evil, [ae]for the Jew (BX)first and also [af]for the Greek, 10 but (BY)glory, honor, and peace to everyone who does what is good, to the Jew (BZ)first and also to the Greek. 11 For (CA)there is no partiality with God.

12 For all who have sinned [ag](CB)without the Law will also perish [ah]without the Law, and all who have sinned [ai]under the Law will be judged [aj]by the Law; 13 for it is (CC)not the hearers [ak]of the Law who are [al]righteous before God, but the doers [am]of the Law who will be justified. 14 For when Gentiles who do not have [an]the Law [ao](CD)instinctively perform the requirements of the Law, these, though not having [ap]the Law, are a law to themselves, 15 in that they show (CE)the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them, 16 on the day when, (CF)according to my gospel, (CG)God will judge the secrets of mankind through Christ Jesus.

The Jews under the Law

17 But if you call yourself a [aq]Jew and (CH)rely [ar]upon the Law and boast in God, 18 and know His will and [as](CI)distinguish the things that matter, being instructed from the Law, 19 and are confident that you yourself are a guide to people who are blind, a light to those in darkness, 20 a [at]corrector of the foolish, a teacher of [au]the immature, possessing in the Law (CJ)the embodiment of knowledge and of the truth— 21 you, therefore, (CK)who teach someone else, do you not teach yourself? You who [av]preach that one is not to steal, do you steal? 22 You who say that one is not to commit adultery, do you commit adultery? You who loathe idols, do you (CL)rob temples? 23 You who (CM)boast [aw]in the Law, through your breaking the Law, do you dishonor God? 24 For “(CN)the name of God is blasphemed among the Gentiles (CO)because of you,” just as it is written.

25 For indeed circumcision is of value if you (CP)practice [ax]the Law; but if you are a violator [ay]of the Law, (CQ)your circumcision has turned into uncircumcision. 26 (CR)So if (CS)the [az]uncircumcised man (CT)keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision? 27 And (CU)he who is physically uncircumcised, if he keeps the Law, will he not (CV)judge you who [ba]though having the letter of the Law and circumcision are a violator [bb]of the Law? 28 For (CW)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But (CX)he is a Jew who is one inwardly; and (CY)circumcision is of the heart, by the (CZ)Spirit, not by the letter; (DA)and his praise is not from people, but from God.

All the World Guilty

Then what [bc]advantage does the Jew have? Or what is the benefit of circumcision? Great in every respect. First, that (DB)they were entrusted with the (DC)actual words of God. What then? If (DD)some [bd]did not believe, their [be]unbelief will not nullify the faithfulness of God, will it? [bf](DE)Far from it! Rather, God must prove to be true, though every person be found (DF)a liar, as it is written:

(DG)So that You are justified in Your words,
And prevail [bg]when You are judged.”

But if our unrighteousness [bh](DH)demonstrates the righteousness of God, (DI)what shall we say? The God who inflicts wrath is not unrighteous, is He? ((DJ)I am speaking from a human viewpoint.) (DK)Far from it! For otherwise, how will (DL)God judge the world? But if through my lie (DM)the truth of God abounded to His glory, (DN)why am I also still being judged as a sinner? And why not say (just as we are slanderously reported and as some claim that we say), “(DO)Let’s do evil that good may come of it”? [bi]Their condemnation is deserved.

What then? [bj](DP)Are we better than they? Not at all; for we have already charged that both (DQ)Jews and (DR)Greeks are (DS)all under sin; 10 as it is written:

(DT)There is no righteous person, not even one;
11 There is no one who understands,
There is no one who seeks out God;
12 They have all turned aside, together they have become [bk]corrupt;
There is no one who does good,
There is not even one.”
13 (DU)Their throat is an open grave,
With their tongues they keep deceiving,”
(DV)The venom of [bl]asps is under their lips”;
14 (DW)Their mouth is full of cursing and bitterness”;
15 (DX)Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And they have not known the way of peace.”
18 (DY)There is no fear of God before their eyes.”

19 Now we know that whatever the (DZ)Law says, it speaks to (EA)those who are [bm]under the Law, so that every mouth may be closed and (EB)all the world may become accountable to God; 20 because (EC)by the works [bn]of the Law [bo]none of mankind will be justified in His sight; for [bp](ED)through the Law comes [bq]knowledge of sin.

Justification by Faith

21 But now apart [br]from the Law (EE)the righteousness of God has been revealed, being (EF)witnessed by the [bs]Law and the Prophets, 22 but it is the (EG)righteousness of God through (EH)faith (EI)in Jesus Christ for (EJ)all those [bt]who believe; for (EK)there is no distinction, 23 for all [bu](EL)have sinned and fall short of the glory of God, 24 being justified as a gift (EM)by His grace through (EN)the redemption which is in Christ Jesus, 25 whom God displayed publicly as (EO)a [bv]propitiation [bw](EP)in His blood through faith. This was to demonstrate His righteousness, [bx]because in God’s merciful (EQ)restraint He (ER)let the sins previously committed go unpunished; 26 for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who [by]has faith in Jesus.

27 Where then is (ES)boasting? It has been excluded. By (ET)what kind of law? Of works? No, but by a law of faith. 28 [bz]For (EU)we maintain that a person is justified by faith apart from works [ca]of the Law. 29 Or (EV)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed (EW)God (EX)who will justify the [cb]circumcised [cc]by faith and the [cd]uncircumcised through faith (EY)is one.

31 Do we then nullify [ce]the Law through faith? (EZ)Far from it! On the contrary, we (FA)establish the Law.

Notas al pie

  1. Romans 1:1 Lit a called apostle
  2. Romans 1:3 Lit seed
  3. Romans 1:4 Or spirit
  4. Romans 1:4 Or as a result of
  5. Romans 1:5 Lit for obedience
  6. Romans 1:7 Lit holy ones; i.e., God’s people
  7. Romans 1:8 Or concerning you all, that...
  8. Romans 1:11 Or strengthened
  9. Romans 1:14 Lit debtor
  10. Romans 1:14 I.e., non-Hellenes
  11. Romans 1:17 Or by
  12. Romans 1:17 Or But the one who is righteous by faith shall live
  13. Romans 1:18 Or by
  14. Romans 1:19 Or among
  15. Romans 1:21 Lit glorify
  16. Romans 1:23 Or reptiles
  17. Romans 1:25 Lit the lie
  18. Romans 1:25 Lit unto the ages
  19. Romans 1:27 Lit of the female
  20. Romans 1:27 Lit shamelessness
  21. Romans 1:27 Lit themselves
  22. Romans 1:28 Lit to have God in knowledge
  23. Romans 1:30 Or hateful to God
  24. Romans 2:1 Lit O
  25. Romans 2:1 Or when you judge
  26. Romans 2:2 Lit is according to truth against
  27. Romans 2:3 Lit O
  28. Romans 2:4 I.e., from inflicting punishment
  29. Romans 2:5 Or in accordance with
  30. Romans 2:9 Lit upon
  31. Romans 2:9 Lit of the
  32. Romans 2:9 Lit of the
  33. Romans 2:12 Or without law
  34. Romans 2:12 Or without law
  35. Romans 2:12 Or under law
  36. Romans 2:12 Or by law
  37. Romans 2:13 Or of law
  38. Romans 2:13 Or just
  39. Romans 2:13 Or of law
  40. Romans 2:14 Or law
  41. Romans 2:14 Lit by nature
  42. Romans 2:14 Or law
  43. Romans 2:17 Or Judean
  44. Romans 2:17 Or upon law
  45. Romans 2:18 Or approve
  46. Romans 2:20 Or instructor
  47. Romans 2:20 Lit infants
  48. Romans 2:21 Or proclaim
  49. Romans 2:23 Or in law
  50. Romans 2:25 Or law
  51. Romans 2:25 Or of law
  52. Romans 2:26 Lit uncircumcision
  53. Romans 2:27 Lit through the letter
  54. Romans 2:27 Or of law
  55. Romans 3:1 Lit is the advantage of the Jew
  56. Romans 3:3 Or were unfaithful
  57. Romans 3:3 Or unfaithfulness
  58. Romans 3:4 Lit May it never happen! And so throughout the ch
  59. Romans 3:4 Or in Your judging
  60. Romans 3:5 I.e., by requiring His judgment
  61. Romans 3:8 Lit Whose
  62. Romans 3:9 Or Are we worse
  63. Romans 3:12 Or depraved
  64. Romans 3:13 I.e., venomous snakes
  65. Romans 3:19 Lit in
  66. Romans 3:20 Or of law
  67. Romans 3:20 Lit no flesh
  68. Romans 3:20 Or through law
  69. Romans 3:20 Or recognition
  70. Romans 3:21 Or from law
  71. Romans 3:21 I.e., the Old Testament
  72. Romans 3:22 Or who believe. For there is
  73. Romans 3:23 Or sinned
  74. Romans 3:25 I.e., a means of reconciliation between God and mankind by paying the penalty for sin
  75. Romans 3:25 Or by
  76. Romans 3:25 Lit because of the passing over of the sins previously committed, in the restraint of God
  77. Romans 3:26 Lit is of the faith of Jesus
  78. Romans 3:28 One early ms Therefore
  79. Romans 3:28 Or of law
  80. Romans 3:30 Lit circumcision
  81. Romans 3:30 Lit out of
  82. Romans 3:30 Lit uncircumcision
  83. Romans 3:31 Or law

Greetings from Paul

This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach his Good News. God promised this Good News long ago through his prophets in the holy Scriptures. The Good News is about his Son. In his earthly life he was born into King David’s family line, and he was shown to be[a] the Son of God when he was raised from the dead by the power of the Holy Spirit.[b] He is Jesus Christ our Lord. Through Christ, God has given us the privilege[c] and authority as apostles to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name.

And you are included among those Gentiles who have been called to belong to Jesus Christ. I am writing to all of you in Rome who are loved by God and are called to be his own holy people.

May God our Father and the Lord Jesus Christ give you grace and peace.

God’s Good News

Let me say first that I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world. God knows how often I pray for you. Day and night I bring you and your needs in prayer to God, whom I serve with all my heart[d] by spreading the Good News about his Son.

10 One of the things I always pray for is the opportunity, God willing, to come at last to see you. 11 For I long to visit you so I can bring you some spiritual gift that will help you grow strong in the Lord. 12 When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours.

13 I want you to know, dear brothers and sisters,[e] that I planned many times to visit you, but I was prevented until now. I want to work among you and see spiritual fruit, just as I have seen among other Gentiles. 14 For I have a great sense of obligation to people in both the civilized world and the rest of the world,[f] to the educated and uneducated alike. 15 So I am eager to come to you in Rome, too, to preach the Good News.

16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.[g] 17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”[h]

God’s Anger at Sin

18 But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness.[i] 19 They know the truth about God because he has made it obvious to them. 20 For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

21 Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. 22 Claiming to be wise, they instead became utter fools. 23 And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles.

24 So God abandoned them to do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies. 25 They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. 26 That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. 27 And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved.

28 Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. 29 Their lives became full of every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. 30 They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents. 31 They refuse to understand, break their promises, are heartless, and have no mercy. 32 They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.

God’s Judgment of Sin

You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in his justice, will punish anyone who does such things. Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?

But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.[j] 10 But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. 11 For God does not show favoritism.

12 When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. 13 For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight. 14 Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. 15 They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right. 16 And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.

The Jews and the Law

17 You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. 18 You know what he wants; you know what is right because you have been taught his law. 19 You are convinced that you are a guide for the blind and a light for people who are lost in darkness. 20 You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.

21 Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? 22 You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?[k] 23 You are so proud of knowing the law, but you dishonor God by breaking it. 24 No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”[l]

25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. 26 And if the Gentiles obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. 29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise[m] from God, not from people.

God Remains Faithful

Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision? Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.[n]

True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful? Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him,

“You will be proved right in what you say,
    and you will win your case in court.”[o]

“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) Of course not! If God were not entirely fair, how would he be qualified to judge the world? “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.

All People Are Sinners

Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles,[p] are under the power of sin. 10 As the Scriptures say,

“No one is righteous—
    not even one.
11 No one is truly wise;
    no one is seeking God.
12 All have turned away;
    all have become useless.
No one does good,
    not a single one.”[q]
13 “Their talk is foul, like the stench from an open grave.
    Their tongues are filled with lies.”
“Snake venom drips from their lips.”[r]
14     “Their mouths are full of cursing and bitterness.”[s]
15 “They rush to commit murder.
16     Destruction and misery always follow them.
17 They don’t know where to find peace.”[t]
18     “They have no fear of God at all.”[u]

19 Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. 20 For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

Christ Took Our Punishment

21 But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses[v] and the prophets long ago. 22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

23 For everyone has sinned; we all fall short of God’s glorious standard. 24 Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. 25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, 26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith. 28 So we are made right with God through faith and not by obeying the law.

29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is. 30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.[w] 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

Notas al pie

  1. 1:4a Or and was designated.
  2. 1:4b Or by the Spirit of holiness; or in the new realm of the Spirit.
  3. 1:5 Or the grace.
  4. 1:9 Or in my spirit.
  5. 1:13 Greek brothers.
  6. 1:14 Greek to Greeks and barbarians.
  7. 1:16 Greek also the Greek.
  8. 1:17 Or “The righteous will live by faith.” Hab 2:4.
  9. 1:18 Or who, by their wickedness, prevent the truth from being known.
  10. 2:9 Greek also for the Greek; also in 2:10.
  11. 2:22 Greek do you steal from temples?
  12. 2:24 Isa 52:5 (Greek version).
  13. 2:29 Or receives praise.
  14. 3:2 Greek the oracles of God.
  15. 3:4 Ps 51:4 (Greek version).
  16. 3:9 Greek or Greeks.
  17. 3:10-12 Pss 14:1-3; 53:1-3 (Greek version).
  18. 3:13 Pss 5:9 (Greek version); 140:3.
  19. 3:14 Ps 10:7 (Greek version).
  20. 3:15-17 Isa 59:7-8.
  21. 3:18 Ps 36:1.
  22. 3:21 Greek in the law.
  23. 3:30 Greek whether they are circumcised or uncircumcised.