Romans 1
New American Standard Bible
The Gospel Exalted
1 Paul, a bond-servant of Christ Jesus, [a](A)called as an apostle, (B)set apart for (C)the gospel of God, 2 which He (D)promised beforehand through His (E)prophets in the holy Scriptures, 3 concerning His Son, who was born (F)of a [b]descendant of David (G)according to the flesh, 4 who was declared (H)the Son of God with power according to the [c]Spirit of holiness [d]by the resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and (I)apostleship [e]to bring about the (J)obedience of faith among (K)all the Gentiles in behalf of His name, 6 among whom you also are the (L)called of Jesus Christ;
7 to all who are (M)beloved of God in Rome, called as [f](N)saints: (O)Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First, (P)I thank my God through Jesus Christ [g]for you all, because (Q)your faith is being proclaimed throughout the world. 9 For (R)God, whom I (S)serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly (T)I make mention of you, 10 always in my prayers requesting if perhaps now, at last by (U)the will of God, I will succeed in coming to you. 11 For (V)I long to see you so that I may impart some spiritual gift to you, that you may be [h]established; 12 that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. 13 (W)I do not want you to be unaware, (X)brothers and sisters, that often I (Y)have planned to come to you (and have been prevented so far) so that I may obtain some (Z)fruit among you also just as among the rest of the Gentiles. 14 (AA)I am [i]under obligation both to Greeks and to the [j](AB)uncultured, both to the wise and to the foolish. 15 So, for my part, I am eager to (AC)preach the gospel to you also who are in Rome.
16 For I am not (AD)ashamed of the gospel, for (AE)it is the power of God for salvation to everyone who believes, to the (AF)Jew first and also to (AG)the Greek. 17 For in it (AH)the righteousness of God is revealed [k]from faith to faith; as it is written: “[l](AI)But the righteous one will live by faith.”
Unbelief and Its Consequences
18 For (AJ)the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who (AK)suppress the truth [m]in unrighteousness, 19 because (AL)that which is known about God is evident [n]within them; for God made it evident to them. 20 For (AM)since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, (AN)being understood by what has been made, so that they are without excuse. 21 For even though they knew God, they did not [o]honor Him as God or give thanks, but they became (AO)futile in their reasonings, and their senseless hearts were darkened. 22 (AP)Claiming to be wise, they became fools, 23 and they (AQ)exchanged the glory of the incorruptible God for an image in the form of corruptible mankind, of birds, four-footed animals, and [p]crawling creatures.
24 Therefore (AR)God gave them up to vile impurity in the lusts of their hearts, so that their bodies would be (AS)dishonored among them. 25 For they exchanged the truth of God for [q](AT)falsehood, and worshiped and served the creature rather than the Creator, (AU)who is blessed [r]forever. Amen.
26 For this reason (AV)God gave them over to (AW)degrading passions; for their women exchanged natural relations for that which is contrary to nature, 27 and likewise the men, too, abandoned natural relations [s]with women and burned in their desire toward one another, (AX)males with males committing [t]shameful acts and receiving in [u]their own persons the due penalty of their error.
28 And just as they did not see fit [v]to acknowledge God, (AY)God gave them up to a depraved mind, to do those things that are not proper, 29 people having been filled with all unrighteousness, wickedness, greed, and evil; full of envy, murder, strife, deceit, and malice; they are (AZ)gossips, 30 slanderers, [w](BA)haters of God, insolent, arrogant, boastful, inventors of evil, (BB)disobedient to parents, 31 without understanding, untrustworthy, (BC)unfeeling, and unmerciful; 32 and although they know the ordinance of God, that those who practice such things are worthy of (BD)death, they not only do the same, but also (BE)approve of those who practice them.
Footnotes
- Romans 1:1 Lit a called apostle
- Romans 1:3 Lit seed
- Romans 1:4 Or spirit
- Romans 1:4 Or as a result of
- Romans 1:5 Lit for obedience
- Romans 1:7 Lit holy ones; i.e., God’s people
- Romans 1:8 Or concerning you all, that...
- Romans 1:11 Or strengthened
- Romans 1:14 Lit debtor
- Romans 1:14 I.e., non-Hellenes
- Romans 1:17 Or by
- Romans 1:17 Or But the one who is righteous by faith shall live
- Romans 1:18 Or by
- Romans 1:19 Or among
- Romans 1:21 Lit glorify
- Romans 1:23 Or reptiles
- Romans 1:25 Lit the lie
- Romans 1:25 Lit unto the ages
- Romans 1:27 Lit of the female
- Romans 1:27 Lit shamelessness
- Romans 1:27 Lit themselves
- Romans 1:28 Lit to have God in knowledge
- Romans 1:30 Or hateful to God
Kehillah in Rome 1
Orthodox Jewish Bible
1 From Sha’ul, an eved of Rebbe, Melech HaMoshiach Yehoshua, summoned to be a Shliach, set apart for the Besuras HaGeulah of Hashem,
2 Which Hashem promised beforehand through His Neviim in the Kitvei HaKodesh.
3 The Good News of Redemption of Hashem concerns the Zun fun Der Oybershter (Ben HaElohim of Hashem) born from the zera Dovid, as far as basar is concerned,
4 But, as far as the Ruach Hakodesh is concerned, appointed to be Ben HaElohim in power by means of Moshiach’s Techiyah [Resurrection] from HaMesim.
5 Through him and for the kavod of his Name, we have received unmerited Chen v’Chesed Hashem and the Shlichus for the tachlis (purpose) of bringing about the mishma’at of emunah among all Nations,
6 Among whom you also are summoned to belong to Rebbe, Melech HaMoshiach Yehoshua;
7 To all who are in Rome, ahuvei Hashem (beloved ones of G-d), summoned by Hashem’s kri’ah (calling) to be kadoshim (holy ones)‖unmerited Chen v’Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
8 First of all, modeh Ani (I thank) my G-d through Rebbe Melech HaMoshiach Yehoshua for all of you, because your emunah (faith), your bitachon, is being reported abroad b’chol haOlam (all over the world).
9 For der Oybershter is my eidus! (G-d is my witness!), Whom I serve with my neshamah in the Besuras HaGeulah of the Ben HaElohim of Hashem, how, when I daven, I constantly mention you in my tefillos,
10 Always making techinnah (supplication) and petitioning that I might somehow now at last efsher (perhaps) succeed im yirtzeh Hashem (if the L-rd wills) to make my way to you.
11 For I am longing to see you, that I may impart to you some mattanah ruchanit (spiritual gift) for the tachlis (purpose) of imparting chizzuk (strengthening, encouragement) to you and be mechazek (be strengthened spiritually);
12 Or rather, so that there may be mutual chizzuk (strengthening, encouragement) among you through each other’s emunah (faith), both yours and mine.
13 Now I do not want you to lack da’as, Achim b’Moshiach of mine, of how I often made plans to come to you, though I have been prevented thus far, in order that I might have some p’ri for Hashem among you as well, just as among the rest of the ethnic peoples.
14 I am meshubad (obligated) morally, under shiebud (obligation), to both cultured Greek-speakers and non-Greek-speaking barbarians, both the learned and the untutored.
15 Hence my eagerness to preach the Besuras HaGeulah to you who are in Rome as well.
16 For I am not ashamed of the Besuras HaGeulah. It is the ko’ach (power) of Hashem for the Geulah deliverance (IYOV 19:25; YESHAYAH 43:1), to all who have emunah, to the Yehudi (the Jew) above all, but also the Yevani (Greek).
17 For the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d) is having its hisgalus (revelation) in the Besuras HaGeulah by emunah (faith) from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V’TZADDIK BE’EMUNATO YICHE’YEH ("The righteous by his faith shall live" CHABAKUK 2:4; Ga. 3:11; MJ 10:35).
18 For the Charon Af Hashem (the burning anger of G-d Ro 1:18; 2:8; 3:5; 4:15; 5:9; 9:22; 12:19; 13:4) is being revealed from Shomayim. It is being revealed against all without yirat Shomayim and Tzedek, all bnei Adam who wickedly repress HaEmes [of Hashem],
19 All anashim who, even though what is knowable about Hashem lies plainly before their eyes (for G-d has shown them!), they nevertheless cling to their resha and wickedly suppress HaEmes [of Hashem].
20 For his invisible characteristics from the Bri’at HaOlam (the creation of the world) are perceived intellectually in the things which have been created; that is, both his eternal ko’ach and Elohut are discernable. So Bnei Adam have no terutz (excuse) and are inexcusably culpable (before an angry G-d),
21 Because, even though they in actual fact knew G-d, they did not ascribe Him kavod (glory) as G-d or give hodayah (thanksgiving) to Him, but became filled with hevel (futility, vanity, emptiness, worthlessness) in their thinking, and their senseless levavot were darkened.
22 Claiming to be chachamim (wise ones), they became kesilim (fools),
23 And traded in the kavod (glory) of the incorruptible G-d for the mere likeness of the demut (image, icon) of corruptible man, birds, beasts, and reptiles.
24 Therefore, G-d (in wrath) delivered them over in the ta’avot of their levavot to tum’a (uncleanness) to the dishonoring and perverting of their bodies among themselves:
25 They traded in HaEmes Hashem (the Truth of G-d) for sheker, for a lie, and worshiped and served HaBri’ah (the Creature, the Creation) rather than HaBo’re (the Creator), hamvorach l’olamim. Omein (who is blessed forever. Amen).
26 For this reason, Hashem (in wrath) delivered them over to paskudneh (contemptible) sexual desires. For their females traded off natural sexual intercourse for unnatural.
27 Likewise also the males abandoned natural sexual intercourse with the female counterpart and were inflamed with craving for one another, males with males committing what is indecent and receiving back (in exchange) in themselves the appropriate gemul (retribution YESHAYAH 3:11) for their toyus (error).
28 And as far as G-d’s worthiness to be recognized by them was concerned, vi-bahlt (since) they marked G-d down as failing the test, therefore G-d (in wrath) delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy
29 filled with all resha, wickedness, chamdanut (greediness), and what is damagingly evil, full of kin’a (jealousy), retzach (murder), rivalry, mirmah (deceit), merivah (strife), remiyah (guile, deceit), all kinds of lashon hora, malicious,
30 Backbiters, slanderers, haters of G-d, insolent, arrogant, braggarts, contrivers of evil, disobedient to horim.
31 Without seichel, without ne’emanut (faithfulness), without ahavah (love), without rachamanut.
32 Although they have known full well the just requirements of Hashem, His just decree, that is, that those who practice such things are b’nei mavet; nevertheless, they not only do the very same, but even give their perverted bracha (blessing) on those who practice such.
Romans 1
Complete Jewish Bible
1 From: Sha’ul, a slave of the Messiah Yeshua, an emissary because I was called and set apart for the Good News of God.
2 God promised this Good News in advance through his prophets in the Tanakh. 3 It concerns his Son — he is descended from David physically; 4 he was powerfully demonstrated to be Son of God spiritually, set apart by his having been resurrected from the dead; he is Yeshua the Messiah, our Lord. 5 Through him we received grace and were given the work of being an emissary on his behalf promoting trust-grounded obedience among all the Gentiles, 6 including you, who have been called by Yeshua the Messiah.
7 To: All those in Rome whom God loves, who have been called, who have been set apart for him:
Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
8 First, I thank my God through Yeshua the Messiah for all of you, because the report of your trust is spreading throughout the whole world. 9 For God, whom I serve in my spirit by spreading the Good News about his Son, is my witness that I regularly remember you 10 in my prayers; and I always pray that somehow, now or in the future, I might, by God’s will, succeed in coming to visit you. 11 For I long to see you, so that I might share with you some spiritual gift that can make you stronger — 12 or, to put it another way, so that by my being with you, we might, through the faith we share, encourage one another. 13 Brothers, I want you to know that although I have been prevented from visiting you until now, I have often planned to do so, in order that I might have some fruit among you, just as I have among the other Gentiles. 14 I owe a debt to both civilized Greeks and uncivilized people, to both the educated and the ignorant; 15 therefore I am eager to proclaim the Good News also to you who live in Rome.
16 For I am not ashamed of the Good News, since it is God’s powerful means of bringing salvation to everyone who keeps on trusting, to the Jew especially, but equally to the Gentile. 17 For in it is revealed how God makes people righteous in his sight; and from beginning to end it is through trust — as the Tanakh puts it, “But the person who is righteous will live his life by trust.”[a]
18 What is revealed is God’s anger from heaven against all the godlessness and wickedness of people who in their wickedness keep suppressing the truth; 19 because what is known about God is plain to them, since God has made it plain to them. 20 For ever since the creation of the universe his invisible qualities — both his eternal power and his divine nature — have been clearly seen, because they can be understood from what he has made. Therefore, they have no excuse; 21 because, although they know who God is, they do not glorify him as God or thank him. On the contrary, they have become futile in their thinking; and their undiscerning hearts have become darkened. 22 Claiming to be wise, they have become fools! 23 In fact, they have exchanged the glory of the immortal God for mere images, like a mortal human being, or like birds, animals or reptiles!
24 This is why God has given them up to the vileness of their hearts’ lusts, to the shameful misuse of each other’s bodies. 25 They have exchanged the truth of God for falsehood, by worshipping and serving created things, rather than the Creator — praised be he for ever. Amen. 26 This is why God has given them up to degrading passions; so that their women exchange natural sexual relations for unnatural; 27 and likewise the men, giving up natural relations with the opposite sex, burn with passion for one another, men committing shameful acts with other men and receiving in their own persons the penalty appropriate to their perversion. 28 In other words, since they have not considered God worth knowing, God has given them up to worthless ways of thinking; so that they do improper things. 29 They are filled with every kind of wickedness, evil, greed and vice; stuffed with jealousy, murder, quarrelling, dishonesty and ill-will; they are gossips, 30 slanderers, haters of God; they are insolent, arrogant and boastful; they plan evil schemes; they disobey their parents; 31 they are brainless, faithless, heartless and ruthless. 32 They know well enough God’s righteous decree that people who do such things deserve to die; yet not only do they keep doing them, but they applaud others who do the same.
Footnotes
- Romans 1:17 Habakkuk 2:4
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