¹⁶ For I am not ashamed of the Gospel (good news) of Christ, for it is God’s power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

¹⁷ For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.^(A)

⁸ But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.

⁹ [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

¹⁰ But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).

¹¹ For God shows no partiality [^[a]undue favor or unfairness; with Him one man is not different from another].^(A)

¹² All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.

¹³ For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.

¹⁴ When Gentiles who have not the [divine] Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law.

¹⁵ They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] ^[b]decisions (their arguments of reason, their condemning or approving ^[c]thoughts) will accuse or perhaps defend and excuse [them]

¹⁶ On that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to ^[d]the things which they conceal (their hidden thoughts).^(B)

¹⁷ But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,

¹⁸ And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;

¹⁹ And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that

²⁰ You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth—

²¹ Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?

²² You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and ^[e]doing sacrilege]?

²³ You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?

²⁴ For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.]^(C)

²⁵ Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.

²⁶ So if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision?

²⁷ Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.

²⁸ For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical.

²⁹ But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.

¹³ But now in Christ Jesus, you who once were [so] far away, through (by, in) the blood of Christ have been brought near.

¹⁴ For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,

¹⁵ By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace.

¹⁶ And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end.

¹⁷ And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near.^(A)

¹⁸ For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].

¹⁹ Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God’s own people, consecrated and set apart for Himself); and you belong to God’s [own] household.

²⁰ You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone.

²¹ In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord].

²² In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.

⁶ [It is this:] that the Gentiles are now to be fellow heirs [with the Jews], members of the same body and joint partakers [sharing] in the same divine promise in Christ through [their acceptance of] the glad tidings (the Gospel).