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I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit that I have great sorrow and unceasing pain in my heart. For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises; of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel. Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”Genesis 21:12 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs. For this is a word of promise, “At the appointed time I will come, and Sarah will have a son.”Genesis 18:10,14 10 Not only so, but Rebekah also conceived by one, by our father Isaac. 11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,[a] 12 it was said to her, “The elder will serve the younger.”Genesis 25:23 13 Even as it is written, “Jacob I loved, but Esau I hated.”Malachi 1:2-3

14 What shall we say then? Is there unrighteousness with God? May it never be! 15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”Exodus 33:19 16 So then it is not of him who wills, nor of him who runs, but of God who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”Exodus 9:16 18 So then, he has mercy on whom he desires, and he hardens whom he desires.

19 You will say then to me, “Why does he still find fault? For who withstands his will?” 20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”Isaiah 29:16; 45:9 21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction, 23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory, 24 us, whom he also called, not from the Jews only, but also from the Gentiles? 25 As he says also in Hosea,

“I will call them ‘my people,’ which were not my people;
    and her ‘beloved,’ who was not beloved.”Hosea 2:23
26 “It will be that in the place where it was said to them, ‘You are not my people,’
    there they will be called ‘children of the living God.’”Hosea 1:10

27 Isaiah cries concerning Israel,

“If the number of the children of Israel are as the sand of the sea,
    it is the remnant who will be saved;
28 for He will finish the work and cut it short in righteousness,
    because the LORD will make a short work upon the earth.”Isaiah 10:22-23

29 As Isaiah has said before,

“Unless the Lord of Armies[b] had left us a seed,
    we would have become like Sodom,
    and would have been made like Gomorrah.”Isaiah 1:9

30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; 31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. 32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 33 even as it is written,

“Behold,[c] I lay in Zion a stumbling stone and a rock of offense;
    and no one who believes in him will be disappointed.”Isaiah 8:14; 28:16

Footnotes

  1. 9:11 NU puts the phrase “not of works, but of him who calls” at the beginning of verse 12 instead of the end of verse 11.
  2. 9:29 Greek: Sabaoth (for Hebrew: Tze’va’ot)
  3. 9:33 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.

God’s Selection of Israel

With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. My heart is filled with bitter sorrow and unending grief for my people, my Jewish brothers and sisters.[a] I would be willing to be forever cursed—cut off from Christ!—if that would save them. They are the people of Israel, chosen to be God’s adopted children.[b] God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.[c]

Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”[d] though Abraham had other children, too. This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. For God had promised, “I will return about this time next year, and Sarah will have a son.”[e]

10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.[f] 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”[g] 13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”[h]

14 Are we saying, then, that God was unfair? Of course not! 15 For God said to Moses,

“I will show mercy to anyone I choose,
    and I will show compassion to anyone I choose.”[i]

16 So it is God who decides to show mercy. We can neither choose it nor work for it.

17 For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”[j] 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.

19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.

25 Concerning the Gentiles, God says in the prophecy of Hosea,

“Those who were not my people,
    I will now call my people.
And I will love those
    whom I did not love before.”[k]

26 And,

“Then, at the place where they were told,
    ‘You are not my people,’
there they will be called
    ‘children of the living God.’”[l]

27 And concerning Israel, Isaiah the prophet cried out,

“Though the people of Israel are as numerous as the sand of the seashore,
    only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth
    quickly and with finality.”[m]

29 And Isaiah said the same thing in another place:

“If the Lord of Heaven’s Armies
    had not spared a few of our children,
we would have been wiped out like Sodom,
    destroyed like Gomorrah.”[n]

Israel’s Unbelief

30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law[o] instead of by trusting in him. They stumbled over the great rock in their path. 33 God warned them of this in the Scriptures when he said,

“I am placing a stone in Jerusalem[p] that makes people stumble,
    a rock that makes them fall.
But anyone who trusts in him
    will never be disgraced.”[q]

Footnotes

  1. 9:3 Greek my brothers.
  2. 9:4 Greek chosen for sonship.
  3. 9:5 Or May God, the one who rules over everything, be praised forever. Amen.
  4. 9:7 Gen 21:12.
  5. 9:9 Gen 18:10, 14.
  6. 9:10 Greek she conceived children through this one man.
  7. 9:12 Gen 25:23.
  8. 9:13 Mal 1:2-3.
  9. 9:15 Exod 33:19.
  10. 9:17 Exod 9:16 (Greek version).
  11. 9:25 Hos 2:23.
  12. 9:26 Greek sons of the living God. Hos 1:10.
  13. 9:27-28 Isa 10:22-23 (Greek version).
  14. 9:29 Isa 1:9 (Greek version).
  15. 9:32 Greek by works.
  16. 9:33a Greek in Zion.
  17. 9:33b Isa 8:14; 28:16 (Greek version).