Romans 9
New Revised Standard Version Updated Edition
God’s Election of Israel
9 I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit(A)— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my own brothers and sisters, my own flesh and blood.(B) 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;(C) 5 to them belong the patriarchs, and from them, according to the flesh, comes the Christ, who is over all, God blessed forever.[a] Amen.(D)
6 It is not as though the word of God has failed. For not all those descended from Israel are Israelites,(E) 7 and not all of Abraham’s children are his descendants, but “it is through Isaac that descendants shall be named for you.”(F) 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants. 9 For the word of the promise is this: “About this time I will return, and Sarah shall have a son.”(G) 10 Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac:(H) 11 even before they had been born or had done anything good or bad (so that God’s purpose of election might continue, 12 not by works but by his call) she was told, “The elder shall serve the younger.”(I) 13 As it is written,
“I have loved Jacob,
but I have hated Esau.”(J)
14 What then are we to say? Is there injustice on God’s part? By no means!(K) 15 For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”(L)
16 So it depends not on human will or exertion but on God who shows mercy. 17 For the scripture says to Pharaoh, “I have raised you up for this very purpose, that I may show my power in you and that my name may be proclaimed in all the earth.”(M) 18 So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.
God’s Wrath and Mercy
19 You will say to me then, “Why then does he still find fault? For who can resist his will?”(N) 20 But who indeed are you, a human, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?”(O) 21 Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use?(P) 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction,(Q) 23 and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24 including us whom he has called, not from the Jews only but also from the gentiles? 25 As he also says in Hosea,
“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’ ”(R)
26 “And in the place where it was said to them, ‘You are not my people,’
there they shall be called children of the living God.”(S)
27 And Isaiah cries out concerning Israel, “Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved,(T) 28 for the Lord will execute his sentence on the earth quickly and decisively.”[b] 29 And as Isaiah predicted,
“If the Lord of hosts had not left descendants to us,
we would have fared like Sodom
and been made like Gomorrah.”(U)
Israel’s Unbelief
30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith,(V) 31 but Israel, who did strive for the law of righteousness, did not attain that law.(W) 32 Why not? Because they did not strive for it on the basis of faith but as if it were based on works. They have stumbled over the stumbling stone,(X) 33 as it is written,
Romans 9
New American Standard Bible
Deep Concern for Israel
9 (A)I am telling the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, 2 that I have great sorrow and unceasing grief in my heart. 3 For (B)I could [a]wish that I myself were (C)accursed, separated from Christ for the sake of my countrymen, my kinsmen (D)according to the flesh, 4 who are (E)Israelites, to whom belongs (F)the adoption as sons and daughters, (G)the glory, (H)the covenants, (I)the giving of the Law, (J)the temple service, and (K)the promises; 5 whose are (L)the fathers, and (M)from whom is the [b]Christ according to the flesh, (N)who is over all, (O)God (P)blessed [c]forever. Amen.
6 But it is not as though (Q)the word of God has failed. (R)For they are not all Israel who are descended from Israel; 7 nor are they all children (S)because they are Abraham’s [d](T)descendants, but: “[e](U)through Isaac your [f]descendants shall be named.” 8 That is, it is not the children of the flesh [g]who are (V)children of God, but the (W)children of the promise are regarded as [h](X)descendants. 9 For this is the word of promise: “(Y)At this time I will come, and Sarah will have a son.” 10 (Z)And not only that, but there was also (AA)Rebekah, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that (AB)God’s purpose according to His choice would [i]stand, not [j]because of works but [k]because of Him who calls, 12 it was said to her, “(AC)The older will serve the younger.” 13 Just as it is written: “(AD)Jacob I have loved, but Esau I have hated.”
14 (AE)What shall we say then? (AF)There is no injustice with God, is there? [l](AG)Far from it! 15 For He says to Moses, “(AH)I will have mercy on whomever I have mercy, and I will show compassion to whomever I show compassion.” 16 So then, it does not depend on the person who [m]wants it nor the one who [n](AI)runs, but on (AJ)God who has mercy. 17 For the Scripture says to Pharaoh, “(AK)For this very reason I raised you up, in order to demonstrate My power in you, and that My name might be proclaimed [o]throughout the earth.” 18 So then He has mercy on whom He desires, and He (AL)hardens whom He desires.
19 (AM)You will say to me then, “(AN)Why does He still find fault? For (AO)who has resisted His will?” 20 On the contrary, who are you, [p](AP)you foolish person, who (AQ)answers back to God? (AR)The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does the potter not have a right over the clay, to make from the same lump one object [q]for honorable use, and another [r]for common use? 22 [s]What if God, although willing to demonstrate His wrath and to make His power known, endured with great (AS)patience objects of wrath (AT)prepared for destruction? 23 And He did so to make known (AU)the riches of His glory upon (AV)objects of mercy, which He (AW)prepared beforehand for glory, 24 namely us, whom He also (AX)called, (AY)not only from among Jews, but also from among Gentiles, 25 as He also says in Hosea:
“(AZ)I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”
26 “(BA)And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of (BB)the living God.”
27 Isaiah cries out concerning Israel, “(BC)Though the number of the sons of Israel may be (BD)like the sand of the sea, only (BE)the remnant will be saved; 28 (BF)for the Lord will execute His word on the earth, [t]thoroughly and [u]quickly.” 29 And just as Isaiah foretold:
“(BG)If (BH)the Lord [v]of armies had not left us [w](BI)descendants,
(BJ)We would have become like Sodom, and would have [x]been like Gomorrah.”
30 (BK)What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, but (BL)the righteousness that is [y]by faith; 31 however, Israel, (BM)pursuing a law of righteousness, did not (BN)arrive at that law. 32 Why? Because they did not pursue it [z]by faith, but as though they could [aa]by works. They stumbled over (BO)the stumbling stone, 33 just as it is written:
“(BP)Behold, I am laying in Zion (BQ)a stone of stumbling and a rock of offense,
(BR)And the one who believes in Him (BS)will not be [ab]put to shame.”
Footnotes
- Romans 9:3 Lit pray
- Romans 9:5 I.e., Messiah
- Romans 9:5 Lit unto the ages
- Romans 9:7 Lit seed
- Romans 9:7 Lit in
- Romans 9:7 Lit seed
- Romans 9:8 Lit these
- Romans 9:8 Lit seed
- Romans 9:11 Lit remain
- Romans 9:11 Lit from
- Romans 9:11 Lit from
- Romans 9:14 Lit May it never happen!
- Romans 9:16 Or wills nor
- Romans 9:16 I.e., to win mercy or favor
- Romans 9:17 Lit in all
- Romans 9:20 Lit O
- Romans 9:21 Lit for honor
- Romans 9:21 Lit for dishonor
- Romans 9:22 Lit But
- Romans 9:28 Lit finishing it
- Romans 9:28 Lit cutting it short
- Romans 9:29 Gr sabaoth, for Heb tsebaoth (armies)
- Romans 9:29 Lit seed
- Romans 9:29 Lit been made like
- Romans 9:30 Lit out of
- Romans 9:32 Lit out of
- Romans 9:32 Lit out of
- Romans 9:33 Or disappointed
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
