Romans 9
New King James Version
Israel’s Rejection of Christ
9 I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 (B)that I have great sorrow and continual grief in my heart. 3 For (C)I could wish that I myself were accursed from Christ for my brethren, my [a]countrymen according to the flesh, 4 who are Israelites, (D)to whom pertain the adoption, (E)the glory, (F)the covenants, (G)the giving of the law, (H)the service of God, and (I)the promises; 5 (J)of whom are the fathers and from (K)whom, according to the flesh, Christ came, (L)who is over all, the eternally blessed God. Amen.
Israel’s Rejection and God’s Purpose(M)
6 (N)But it is not that the word of God has taken no effect. For (O)they are not all Israel who are of Israel, 7 (P)nor are they all children because they are the seed of Abraham; but, (Q)“In Isaac your seed shall be called.” 8 That is, those who are the children of the flesh, these are not the children of God; but (R)the children of the promise are counted as the seed. 9 For this is the word of promise: (S)“At this time I will come and Sarah shall have a son.”
10 And not only this, but when (T)Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of (U)Him who calls), 12 it was said to her, (V)“The older shall serve the younger.” 13 As it is written, (W)“Jacob I have loved, but Esau I have hated.”
Israel’s Rejection and God’s Justice
14 What shall we say then? (X)Is there unrighteousness with God? Certainly not! 15 For He says to Moses, (Y)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For (Z)the Scripture says to the Pharaoh, (AA)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He (AB)hardens.
19 You will say to me then, “Why does He still find fault? For (AC)who has resisted His will?” 20 But indeed, O man, who are you to reply against God? (AD)Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the (AE)potter have power over the clay, from the same lump to make (AF)one vessel for honor and another for dishonor?
22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering (AG)the vessels of wrath (AH)prepared for destruction, 23 and that He might make known (AI)the riches of His glory on the vessels of mercy, which He had (AJ)prepared beforehand for glory, 24 even us whom He (AK)called, (AL)not of the Jews only, but also of the Gentiles?
25 As He says also in Hosea:
(AM)“I will call them My people, who were not My people,
And her beloved, who was not beloved.”
26 “And(AN) it shall come to pass in the place where it was said to them,
‘You are not My people,’
There they shall be called sons of the living God.”
27 Isaiah also cries out concerning Israel:
(AO)“Though the number of the children of Israel be as the sand of the sea,
(AP)The remnant will be saved.
28 For [b]He will finish the work and cut it short in righteousness,
(AQ)Because the Lord will make a short work upon the earth.”
29 And as Isaiah said before:
(AR)“Unless the Lord of [c]Sabaoth had left us a seed,
(AS)We would have become like Sodom,
And we would have been made like Gomorrah.”
Present Condition of Israel
30 What shall we say then? (AT)That Gentiles, who did not pursue righteousness, have attained to righteousness, (AU)even the righteousness of faith; 31 but Israel, (AV)pursuing the law of righteousness, (AW)has not attained to the law [d]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [e]by the works of the law. For (AX)they stumbled at that stumbling stone. 33 As it is written:
(AY)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (AZ)whoever believes on Him will not be put to shame.”
Footnotes
- Romans 9:3 Or relatives
- Romans 9:28 NU the Lord will finish the work and cut it short upon the earth
- Romans 9:29 Lit., in Heb., Hosts
- Romans 9:31 NU omits of righteousness
- Romans 9:32 NU by works, omitting of the law
Romans 9
Amplified Bible, Classic Edition
9 I am speaking the truth in Christ. I am not lying; my conscience [enlightened and prompted] by the Holy Spirit bearing witness with me
2 That I have bitter grief and incessant anguish in my heart.
3 For I could wish that I myself were accursed and cut off and banished from Christ for the sake of my brethren and instead of them, my natural kinsmen and my fellow countrymen.(A)
4 For they are Israelites, and to them belong God’s adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God’s own] promises announced.(B)
5 To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).
6 However, it is not as though God’s Word had failed [coming to nothing]. For it is not everybody who is a descendant of Jacob (Israel) who belongs to [the true] Israel.
7 And they are not all the children of Abraham because they are by blood his descendants. No, [the promise was] Your descendants will be called and counted through the line of Isaac [though Abraham had an older son].(C)
8 That is to say, it is not the children of the body [of Abraham] who are made God’s children, but it is the offspring to whom the promise applies that shall be counted [as Abraham’s true] descendants.
9 For this is what the promise said, About this time [next year] will I return and Sarah shall have a son.(D)
10 And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac,
11 And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God’s purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them],
12 It was said to her that the elder [son] should serve the younger [son].(E)
13 As it is written, Jacob have I loved, but Esau have I hated (held in [a]relative disregard in comparison with My feeling for Jacob).(F)
14 What shall we conclude then? Is there injustice upon God’s part? Certainly not!
15 For He says to Moses, I will have mercy on whom I will have mercy and I will have compassion (pity) on whom I will have compassion.(G)
16 So then [God’s gift] is not a question of human will and human effort, but of God’s mercy. [It depends not on one’s own willingness nor on his strenuous exertion as in running a race, but on God’s having mercy on him.]
17 For the Scripture says to Pharaoh, I have raised you up for this very purpose of displaying My power in [dealing with] you, so that My name may be proclaimed the whole world over.
18 So then He has mercy on whomever He wills (chooses) and He hardens (makes stubborn and unyielding the heart of) whomever He wills.
19 You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will?
20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus?(H)
21 Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?
22 What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction?(I)
23 And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory,
24 Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)?
25 Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved.(J)
26 And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.(K)
27 And Isaiah calls out (solemnly cries aloud) over Israel: Though the number of the sons of Israel be like the sand of the sea, only the remnant (a small part of them) will be saved [[b]from perdition, condemnation, judgment]!
28 For the Lord will execute His sentence upon the earth [He will conclude and close His account with men completely and without delay], rigorously cutting it short in His justice.(L)
29 It is as Isaiah predicted, If the Lord of hosts had not left us a seed [from which to propagate descendants], we [Israel] would have fared like Sodom and have been made like Gomorrah.(M)
30 What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith],
31 Whereas Israel, though ever in pursuit of a law [for the securing] of righteousness (right standing with God), actually did not succeed in fulfilling the Law.(N)
32 For what reason? Because [they pursued it] not through faith, relying [instead] on the merit of their works [they did not depend on faith but on what they could do]. They have stumbled over the Stumbling Stone.(O)
33 As it is written, Behold I am laying in Zion a Stone that will make men stumble, a Rock that will make them fall; but he who believes in Him [who adheres to, trusts in, and relies on Him] shall not be put to shame nor be disappointed in his expectations.(P)
Footnotes
- Romans 9:13 G. Abbott-Smith, Manual Greek Lexicon.
- Romans 9:27 Hermann Cremer, Biblico-Theological Lexicon.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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