God's Sovereign Choice

(A)I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For (B)I could wish that I myself were (C)accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen (D)according to the flesh. They are (E)Israelites, and to them belong (F)the adoption, (G)the glory, (H)the covenants, (I)the giving of the law, (J)the worship, and (K)the promises. To them belong (L)the patriarchs, and from their race, according to the flesh, is the Christ, (M)who is God over all, (N)blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham (O)because they are his offspring, but (P)“Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but (Q)the children of the promise are counted as offspring. For this is what the promise said: (R)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (S)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (T)him who calls— 12 she was told, (U)“The older will serve the younger.” 13 As it is written, (V)“Jacob I loved, but Esau I hated.”

14 What shall we say then? (W)Is there injustice on God's part? By no means! 15 For he says to Moses, (X)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (Y)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For (Z)who can resist his will?” 20 But who are you, O man, (AA)to answer back to God? (AB)Will what is molded say to its molder, “Why have you made me like this?” 21 (AC)Has the potter no right over the clay, to make out of the same lump (AD)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (AE)vessels of wrath (AF)prepared for destruction, 23 in order to make known (AG)the riches of his glory for vessels of mercy, which he (AH)has prepared beforehand for glory— 24 even us whom he (AI)has called, (AJ)not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

(AK)“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
26 (AL)“And in the very place where it was said to them, ‘You are not my people,’
    there they will be called (AM)‘sons of the living God.’”

27 And Isaiah cries out concerning Israel: (AN)“Though the number of the sons of Israel[c] be as the sand of the sea, (AO)only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

(AP)(AQ)“If the Lord of hosts had not left us offspring,
    (AR)we would have been like Sodom
    and become like Gomorrah.”

Israel's Unbelief

30 What shall we say, then? (AS)That Gentiles who did not pursue righteousness have attained it, that is, (AT)a righteousness that is by faith; 31 but that Israel (AU)who pursued a law that would lead to righteousness[d] (AV)did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the (AW)stumbling stone, 33 as it is written,

(AX)“Behold, I am laying in Zion (AY)a stone of stumbling, and a rock of offense;
    (AZ)and whoever believes in him will not be (BA)put to shame.”

Footnotes

  1. Romans 9:3 Or brothers and sisters
  2. Romans 9:16 Greek not of him who wills or runs
  3. Romans 9:27 Or children of Israel
  4. Romans 9:31 Greek a law of righteousness

Israel’s Rejection of Christ

I speak the truth in Christ(A)—I am not lying; my conscience testifies to me through the Holy Spirit[a] that I have great sorrow and unceasing anguish in my heart. For I could wish(B) that I myself were cursed(C) and cut off[b] from Christ for the benefit of my brothers and sisters, my own flesh and blood. They are Israelites,(D) and to them belong the adoption,(E) the glory,(F) the covenants,(G) the giving of the law,(H) the temple service,(I) and the promises.(J) The ancestors are theirs,(K) and from them, by physical descent,[c] came the Christ,(L) who is God(M) over all,(N) praised forever.[d](O) Amen.

God’s Gracious Election of Israel

Now it is not as though the word of God has failed,(P) because not all who are descended from Israel are Israel.(Q) Neither is it the case that all of Abraham’s children are his descendants.[e](R) On the contrary, your offspring will be traced[f] through Isaac.[g](S) That is, it is not the children by physical descent[h] who are God’s children,(T) but the children of the promise(U) are considered to be the offspring. For this is the statement of the promise: At this time I will come, and Sarah will have a son.[i](V) 10 And not only that,(W) but Rebekah conceived children(X) through one man, our father Isaac. 11 For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand(Y) 12 not from works but from the one who calls—she was told, The older will serve the younger.[j](Z) 13 As it is written: I have loved Jacob, but I have hated Esau.[k](AA)

God’s Selection Is Just

14 What should we say then?(AB) Is there injustice with God?(AC) Absolutely not!(AD) 15 For he tells Moses, I will show mercy to whom I will show mercy, and I will have compassion on whom I will have compassion.[l](AE) 16 So then, it does not depend on human will or effort(AF) but on God who shows mercy.(AG) 17 For the Scripture tells Pharaoh, I raised you up for this reason so that I may display my power in you and that my name may be proclaimed in the whole earth.[m](AH) 18 So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.(AI)

19 You will say to me,(AJ) therefore, “Why then does he still find fault?(AK) For who resists his will?” (AL) 20 On the contrary, who are you, a human being, to talk back to God?(AM) Will what is formed say to the one who formed it, “Why did you make me like this?” (AN) 21 Or has the potter no right over the clay,(AO) to make from the same lump one piece of pottery for honor and another for dishonor? 22 And what if God, wanting to display his wrath and to make his power known, endured with much patience(AP) objects of wrath prepared for destruction?(AQ) 23 And what if he did this to make known the riches of his glory(AR) on objects of mercy(AS) that he prepared beforehand for glory(AT) 24 on us, the ones he also called,(AU) not only from the Jews but also from the Gentiles?(AV) 25 As it[n] also says in Hosea,

I will call Not My People, My People,
and she who is Unloved, Beloved.[o](AW)
26 And it will be in the place where they were told,
you are not my people,
there they will be called sons of the living God.[p](AX)

27 But Isaiah cries out concerning Israel,

Though the number of Israelites
is like the sand of the sea,(AY)
only the remnant will be saved;(AZ)
28 since the Lord will execute his sentence
completely and decisively on the earth.[q][r] (BA)

29 And just as Isaiah predicted:

If the Lord of Armies had not left us offspring,(BB)
we would have become like Sodom,
and we would have been made like Gomorrah.[s](BC)

Israel’s Present State

30 What should we say then?(BD) Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith.(BE) 31 But Israel, pursuing the law of righteousness,(BF) has not achieved the righteousness of the law.[t](BG) 32 Why is that? Because they did not pursue it by faith, but as if it were by works.[u] They stumbled over the stumbling stone.(BH) 33 As it is written,

Look, I am putting a stone in Zion to stumble over
and a rock to trip over,
and the one who believes on him(BI)
will not be put to shame.[v](BJ)

Footnotes

  1. 9:1 Or testifying with me by the Holy Spirit
  2. 9:3 Lit to be anathema
  3. 9:5 Lit them, according to the flesh
  4. 9:5 Or the Messiah, the one who is over all, the God who is blessed forever, or Messiah. God, who is over all, be blessed forever
  5. 9:7 Lit seed
  6. 9:7 Lit called
  7. 9:7 Gn 21:12
  8. 9:8 Lit children of the flesh
  9. 9:9 Gn 18:10,14
  10. 9:12 Gn 25:23
  11. 9:13 Mal 1:2–3
  12. 9:15 Ex 33:19
  13. 9:17 Ex 9:16
  14. 9:25 Or he
  15. 9:25 Hs 2:23
  16. 9:26 Hs 1:10
  17. 9:28 Or land
  18. 9:27–28 Is 10:22–23; 28:22; Hs 1:10
  19. 9:29 Is 1:9
  20. 9:31 Other mss read the law for righteousness
  21. 9:32 Other mss add of the law
  22. 9:33 Is 8:14; 28:16