God’s Sovereign Choice

It is not as though God’s word(A) had failed. For not all who are descended from Israel are Israel.(B) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[a](C) In other words, it is not the children by physical descent who are God’s children,(D) but it is the children of the promise who are regarded as Abraham’s offspring.(E) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[b](F)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(G) 11 Yet, before the twins were born or had done anything good or bad(H)—in order that God’s purpose(I) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[c](J) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[d](K)

14 What then shall we say?(L) Is God unjust? Not at all!(M) 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[e](N)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(O) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[f](P) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(Q)

19 One of you will say to me:(R) “Then why does God still blame us?(S) For who is able to resist his will?”(T) 20 But who are you, a human being, to talk back to God?(U) “Shall what is formed say to the one who formed it,(V) ‘Why did you make me like this?’”[g](W) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(X)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(Y) the objects of his wrath—prepared for destruction?(Z) 23 What if he did this to make the riches of his glory(AA) known to the objects of his mercy, whom he prepared in advance for glory(AB) 24 even us, whom he also called,(AC) not only from the Jews but also from the Gentiles?(AD)

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Footnotes

  1. Romans 9:7 Gen. 21:12
  2. Romans 9:9 Gen. 18:10,14
  3. Romans 9:12 Gen. 25:23
  4. Romans 9:13 Mal. 1:2,3
  5. Romans 9:15 Exodus 33:19
  6. Romans 9:17 Exodus 9:16
  7. Romans 9:20 Isaiah 29:16; 45:9

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For this is the word of promise, At this time will I come, and Sarah shall have a son.

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

12 It was said unto her, The elder shall serve the younger.

13 As it is written, Jacob have I loved, but Esau have I hated.

14 What shall we say then? Is there unrighteousness with God? God forbid.

15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

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Praise for Spiritual Blessings in Christ

Praise be to the God and Father of our Lord Jesus Christ,(A) who has blessed us in the heavenly realms(B) with every spiritual blessing in Christ. For he chose us(C) in him before the creation of the world(D) to be holy and blameless(E) in his sight. In love(F) he[a] predestined(G) us for adoption to sonship[b](H) through Jesus Christ, in accordance with his pleasure(I) and will— to the praise of his glorious grace,(J) which he has freely given us in the One he loves.(K)

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Footnotes

  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

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