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However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel; and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons].(A) That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants. For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.”(B) 10 And not only that, but this too: Rebekah conceived twin sons by one man [under the same circumstances], by our father Isaac; 11 and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them, 12 it was said to her, “The [a]older (Esau) will serve the [b]younger (Jacob).”(C) 13 As it is written and forever remains written, “[c]Jacob I loved (chose, protected, blessed), but [d]Esau I hated (held in disregard compared to Jacob).”(D)

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Footnotes

  1. Romans 9:12 The descendants of Esau, the Edomites.
  2. Romans 9:12 The descendants of Jacob (Israel), the Israelites.
  3. Romans 9:13 The Israelites received God’s protection and blessing.
  4. Romans 9:13 The Edomites were left to God’s judgment.

But it is not as though (A)the word of God has failed. (B)For they are not all Israel who are descended from Israel; nor are they all children (C)because they are Abraham’s [a](D)descendants, but: “[b](E)through Isaac your [c]descendants shall be named.” That is, it is not the children of the flesh [d]who are (F)children of God, but the (G)children of the promise are regarded as [e](H)descendants. For this is the word of promise: “(I)At this time I will come, and Sarah will have a son.” 10 (J)And not only that, but there was also (K)Rebekah, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that (L)God’s purpose according to His choice would [f]stand, not [g]because of works but [h]because of Him who calls, 12 it was said to her, “(M)The older will serve the younger.” 13 Just as it is written: “(N)Jacob I have loved, but Esau I have hated.”

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Footnotes

  1. Romans 9:7 Lit seed
  2. Romans 9:7 Lit in
  3. Romans 9:7 Lit seed
  4. Romans 9:8 Lit these
  5. Romans 9:8 Lit seed
  6. Romans 9:11 Lit remain
  7. Romans 9:11 Lit from
  8. Romans 9:11 Lit from

God’s Sovereign Choice

It is not as though God’s word(A) had failed. For not all who are descended from Israel are Israel.(B) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[a](C) In other words, it is not the children by physical descent who are God’s children,(D) but it is the children of the promise who are regarded as Abraham’s offspring.(E) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[b](F)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(G) 11 Yet, before the twins were born or had done anything good or bad(H)—in order that God’s purpose(I) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[c](J) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[d](K)

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Footnotes

  1. Romans 9:7 Gen. 21:12
  2. Romans 9:9 Gen. 18:10,14
  3. Romans 9:12 Gen. 25:23
  4. Romans 9:13 Mal. 1:2,3