Romans 8
Mounce Reverse Interlinear New Testament
8 There is therefore ara now nyn no oudeis condemnation katakrima for those ho who are in en Christ Christos Jesus Iēsous. 2 For gar the ho law nomos of the ho Spirit pneuma of ho life zōē in en Christ Christos Jesus Iēsous has set you sy free eleutheroō from apo the ho law nomos of ho sin hamartia and kai of ho death thanatos. 3 For gar what ho the ho law nomos could not do adynatos, weak astheneō as it was through dia the ho flesh sarx, · ho God theos, by sending pempō · ho his heautou own Son hyios in en the likeness homoiōma of sinful hamartia flesh sarx and kai as peri a sin hamartia offering , condemned katakrinō · ho sin hamartia in en the ho flesh sarx, 4 so hina that the ho righteous dikaiōma requirement of the ho law nomos might be fulfilled plēroō in en us hēmeis, who ho do peripateō not mē walk peripateō according kata to the flesh sarx but alla according kata to the Spirit pneuma. 5 For gar those ho who live eimi according kata to the flesh sarx have set their minds phroneō on the ho things of the ho flesh sarx, but de those ho who live according kata to the Spirit pneuma have set their minds on the ho things of the ho Spirit pneuma. 6 To set the ho mind phronēma on the ho flesh sarx leads to death thanatos, but to set the ho · de mind phronēma on the ho Spirit pneuma brings life zōē and kai peace eirēnē, 7 because dioti the ho mind phronēma set on the ho flesh sarx is hostile echthra to eis God theos; it does hypotassō not ou submit hypotassō to the ho law nomos of ho God theos; in fact gar, it is not oude even able dynamai to do so. 8 Those ho · de controlled eimi by en the flesh sarx are dynamai not ou able dynamai to please areskō God theos. 9 You hymeis, however de, are eimi not ou controlled by en the flesh sarx but alla by en the Spirit pneuma, if eiper indeed the Spirit pneuma of God theos lives oikeō in en you hymeis. · de Whoever tis does echō not ou have echō the Spirit pneuma of Christ Christos does not ou belong eimi to him autos. 10 But de if ei Christ Christos is in en you hymeis, although men the ho body sōma is dead nekros because dia of sin hamartia, the ho · de Spirit pneuma is life zōē because dia of righteousness dikaiosynē. 11 But de if ei the ho Spirit pneuma of ho him who raised egeirō · ho Jesus Iēsous from ek the dead nekros lives oikeō in en you hymeis, the ho one who raised egeirō Christ Christos Jesus from ek the dead nekros will also kai give zōiopoieō life to · ho your hymeis mortal thnētos bodies sōma through dia his autos Spirit pneuma who ho lives enoikeō in en you hymeis. 12 So ara then oun, brethren adelphos, we are eimi debtors opheiletēs, not ou to the ho flesh sarx, to live zaō according kata to the flesh sarx, 13 for gar if ei you live zaō according kata to the flesh sarx, you will certainly mellō die apothnēskō; but de if ei by the Spirit pneuma you put to death thanatoō the ho deeds praxis of the ho body sōma, you will live zaō. 14 For gar it is those hosos who are led agō by the Spirit pneuma of God theos who houtos are eimi the sons hyios of God theos. 15 For gar you did not ou receive lambanō the spirit pneuma of slavery douleia leading back palin to eis fear phobos, but alla you received lambanō the Spirit pneuma of adoption hyiothesia. By en him hos we cry out krazō, “ Abba abba! · ho Father patēr!” 16 The ho Spirit pneuma himself autos bears symmartyreō witness with · ho our hēmeis spirit pneuma that hoti we are eimi children teknon of God theos, 17 and de if ei children teknon, then kai heirs klēronomos, heirs klēronomos of God theos and de fellow heirs synklēronomos with Christ Christos, provided eiper we suffer sympaschō with him so hina that we may also kai be glorified syndoxazō with him.
18 For gar I consider logizomai that hoti the ho sufferings pathēma of this ho present nyn time kairos are not ou worth axios comparing with pros the ho glory doxa that will mellō be revealed apokalyptō to eis us hēmeis. 19 · ho For gar the ho creation ktisis eagerly apokaradokia waits apekdechomai for the ho revealing apokalypsis of the ho sons hyios of ho God theos. 20 For gar the ho creation ktisis was subjected hypotassō to ho futility mataiotēs, not ou of its own choosing hekōn, but alla because dia of him ho who subjected hypotassō it, in epi hope elpis 21 that hoti · kai the ho creation ktisis itself autos will be set eleutheroō free from apo its ho bondage douleia to ho decay phthora into eis the ho glorious doxa freedom eleutheria · ho of the ho children teknon of ho God theos. 22 For gar we know oida that hoti the ho entire pas creation ktisis has been groaning systenazō and kai suffering synōdinō together up achri to the ho present nyn hour. 23 And de not ou only monon this, but alla · kai we stenazō ourselves autos, who have echō the ho first aparchē fruits of the ho Spirit pneuma, groan stenazō inwardly en as we hēmeis · kai eagerly await apekdechomai our adoption hyiothesia, the ho redemption apolytrōsis of ho our hēmeis bodies sōma. 24 For gar in this ho hope elpis we were saved sōzō. Now de hope elpis that is seen blepō is eimi not ou hope elpis, for gar who tis hopes for elpizō what hos he sees blepō? 25 But de if ei we hope for elpizō what hos we do not ou see blepō, we wait for apekdechomai it with dia patience hypomonē. 26 In the same hōsautōs way , · de · kai the ho Spirit pneuma helps synantilambanomai us in ho our hēmeis weakness astheneia; · ho for gar we do oida not ou know oida how tis to pray proseuchomai as katho we ought dei, but alla the ho Spirit pneuma himself autos intercedes hyperentynchanō for us with groanings stenagmos too deep for words alalētos. 27 · ho And de God, who searches eraunaō our ho hearts kardia, knows oida the ho desire phronēma of the ho Spirit pneuma, because hoti the Spirit intercedes entynchanō for hyper the saints hagios according kata to the will of God theos. 28 And de we know oida that hoti all things pas work together synergeō for eis good agathos for those ho who love agapaō · ho God theos, for those ho who are eimi called klētos according kata to his purpose prothesis, 29 because hoti those hos he foreknew proginōskō he also kai predestined proorizō to become conformed symmorphos to the ho image eikōn of ho his autos Son hyios, that eis he autos might be eimi the firstborn prōtotokos among en many polys brethren adelphos. 30 And de those hos he predestined proorizō, these houtos he also kai called kaleō; and kai those hos he called kaleō, these houtos he also kai justified dikaioō; and de those hos he justified dikaioō, these houtos he also kai glorified doxazō.
31 What tis then oun shall we say legō in response to pros these houtos things ? If ei · ho God theos is for hyper us hēmeis, who tis can be against kata us hēmeis? 32 He pheidomai who hos did pheidomai not ou spare pheidomai · ho his idios own Son hyios, but alla delivered paradidōmi him autos up paradidōmi for hyper us hēmeis all pas, how pōs will he charizomai not ouchi also kai, along with syn him autos, graciously give charizomai us hēmeis · ho all pas things ? 33 Who tis will bring a charge enkaleō against kata God’ s theos elect eklektos? It is God theos who ho justifies dikaioō. 34 Who tis is it that ho condemns katakrinō? Christ Christos Jesus Iēsous is the ho one who died apothnēskō— and de more mallon than that, he was raised egeirō— who hos · kai is eimi at en the right dexios hand of ho God theos, who hos also kai is interceding entynchanō for hyper us hēmeis. 35 Who tis can separate chōrizō us hēmeis from apo the ho love agapē of ho Christ Christos? Can tribulation thlipsis, or ē distress stenochōria, or ē persecution diōgmos, or ē famine limos, or ē nakedness gymnotēs, or ē danger kindynos, or ē sword machaira? 36 As kathōs it is written graphō, “For your sy sake we face death thanatoō all holos · ho day hēmera long; we are regarded logizomai as hōs sheep probaton to be slaughtered sphagē.” 37 No alla, in en all pas these houtos things we are winning a most glorious victory hypernikaō through dia him ho who loved agapaō us hēmeis. 38 For gar I am convinced peithō that hoti neither oute death thanatos, nor oute life zōē, nor oute angels angelos, nor oute rulers archē, nor oute things present enistēmi, nor oute things to come mellō, nor oute powers dynamis, 39 nor oute height hypsōma, nor oute depth bathos, nor oute any tis other heteros created ktisis thing will be able dynamai to separate chōrizō us hēmeis from apo the ho love agapē of ho God theos · ho in en Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios.
Romans 8
Expanded Bible
Be Ruled by the Spirit
8 So now, those who are in Christ Jesus are not ·judged guilty[a] [condemned; punished for their sins]. 2 [L For] ·Through [or In] Christ Jesus the ·law [principle; or power] of the Spirit that brings life set you[b] free from the ·law [principle; or power] that brings sin and death. 3 The law [C of Moses] was without power, because the law was made weak by our ·sinful selves [sinful nature; T flesh]. But God did what the law could not do. He sent his own Son to earth ·with the same human life that others use for sin [or in a body like ours, prone to sin; L in the likeness of sinful flesh]. By sending his Son ·to be an offering for sin [L concerning sin], God ·used a human life to destroy sin [L condemned sin in the flesh]. 4 He did this so that ·we could be the kind of people that the law demands that we be [L the law’s righteous/just requirements would be fulfilled in us]. Now we do not ·live [walk; C life’s journey] following our ·sinful selves [sinful nature; T flesh], but following the Spirit.
5 Those who live following their ·sinful selves [sinful nature; T flesh] ·think only about [have their minds set on; or have their outlook shaped by] things that their ·sinful selves [sinful nature; T flesh] want. But those who live following the Spirit ·are thinking about [have their minds set on; or have their outlook shaped by] the things ·the Spirit wants them to do [L of the Spirit]. 6 If people’s ·thinking is controlled by [or outlook/mind is set on] the ·sinful self [sinful nature; T flesh], ·there is [the result is] death. But if their ·thinking is controlled by [or outlook/mind is set on] the Spirit, ·there is [the result is] life and peace. 7 When people’s ·thinking is controlled by [or outlook/mind is set on] the ·sinful self [sinful nature; T flesh], they are ·against [hostile to] God, because they refuse to ·obey [submit to] God’s law and really are not even able to ·obey [submit to] God’s law. 8 Those people who are ·ruled by [or under the control of; L in] ·their sinful selves [their sinful nature; T the flesh] cannot please God.
9 But you are not ·ruled by [controlled by; or in] ·your sinful selves [your sinful nature; T the flesh], but ·by [or in] the Spirit, if that Spirit of God really lives in you. But the person who does not have the Spirit of Christ does not belong to Christ. 10 Your body ·will always be [L is] dead because of sin. But if Christ is in you, then the Spirit ·gives you [L is] life, because ·Christ made you right with God [L of righteousness]. 11 God raised Jesus from the dead, and if God’s Spirit is living in you, the One who raised Christ from the dead will also give life to your mortal bodies that die, through[c] his Spirit who lives in you.
12 So, my brothers and sisters, we ·must not be ruled by [L are not obligated to] ·our sinful selves [our sinful nature; T the flesh] or live ·the way our sinful selves want [according to the sinful nature/T flesh]. 13 [L For] If you ·use your lives to do the wrong things your sinful selves want [L live according to the flesh], you will ·die spiritually [L die]. But if you ·use the Spirit’s help to [L by the Spirit] ·stop doing the wrong things you do with [L put to death the deeds of] your body, you will ·have true life [L live].
14 For all those who are led by the Spirit of God are the ·children [or sons] of God. 15 ·The Spirit you received does not make you slaves again to fear [or You did not receive the spirit of slavery, leading to fear]; instead, you received the Spirit ·who adopts you as God’s children [L of adoption]. ·With [Through] that Spirit we cry out, “Abba [C Aramaic for “Father”; Mark 14:36], Father.” 16 And the Spirit himself ·joins with [or testifies to] our spirits to say we are God’s children. 17 If we are God’s children, we ·will receive blessings from God together with Christ [L are heirs—heirs of God and co-heirs with Christ]. ·But we must [L …if indeed we] ·suffer as Christ suffered [share in his sufferings] so that we ·will have glory as Christ has glory [may share in his glory].
Our Future Glory
18 [L For I consider that] The sufferings we have now are nothing compared to the great glory that will be ·shown [revealed] to us. 19 ·Everything God made [L The creation] is waiting with ·excitement [eager expectation] for ·God to show his children’s glory completely [the revelation of the children/sons of God]. 20 ·Everything God made [L For the creation] was ·changed to become useless [subjected to futility/meaninglessness; Gen. 3; Eccl. 1:2], not by its own wish but because God ·wanted [L subjected] it ·and because all along there was this hope [yet with the hope…]: 21 that ·everything God made [the creation itself] would be set free from ·ruin [inevitable decay; L the slavery of decay] to have the ·freedom and glory [or glorious freedom] that belong to God’s children.
22 We know that ·everything God made [all creation] has been ·waiting until now in pain, like a woman ready to give birth [L groaning with labor pains until now]. 23 Not only the world, but we also ·have been waiting with pain inside us [L groan within ourselves]. We have the Spirit as the ·first part of God’s promise [L firstfruits; C as the first crops confirmed the future harvest, so the Spirit’s presence confirms believers’ final salvation]. So we are [eagerly] waiting for ·God to finish making us his own children [L our adoption], which means ·our bodies will be made free [L the redemption of our bodies]. 24 We were saved, ·and we have this hope [or …by this hope; L in hope]. If we see what we are waiting for, that is not really hope. ·People do not hope [L For who hopes…?] for something they already have. 25 But we are hoping for something we do not have yet, and we are waiting for it ·patiently [with perseverance].
26 ·Also [or In the same way], the Spirit helps us ·with [or in] our weakness. We do not know ·how to pray as we should [or what we ought to pray for]. But the Spirit himself ·speaks to God for us [intercedes] with ·deep feelings [L groanings] ·that words cannot explain [or that are inexpressible; or that are unspoken; or too deep for words]. 27 ·God can see what is in people’s hearts and [L The one who searches hearts] knows what is in the mind of the Spirit, because the Spirit ·speaks to God [intercedes; appeals] for ·his people [or his holy people; T the saints] ·in the way God wants [or in harmony with God; L according to God].
28 We know that ·in everything God works [or God works everything together; or everything works together (see text note)] for the good of those who love him.[d] They are the people he called, ·because that was his plan [L …according to his purpose]. 29 ·God knew them before he made the world [L For those whom he foreknew…], ·and he chose them […he also predestined/chose beforehand] to be ·like [molded to the pattern of; conformed to the image of] his Son so that Jesus would be the firstborn [C the preeminent one, but also indicating others will follow] of many brothers and sisters [C Jesus’ resurrection confirms that his followers will also share in God’s glory]. 30 And those God ·chose to be like his Son [predestined; chose beforehand], he also called; and those he called, he also ·made right with him [declared righteous; justified]; and those he ·made right [declared righteous; justified], he also glorified [C both a past act in Christ, and a future transformation].
God’s Love in Christ Jesus
31 So what should we say ·about this [in response to these things]? If God is for us, ·no one can defeat us [L who is against us?]. 32 He did not spare his own Son but ·gave him [or delivered him over; C to death] for us all. So with Jesus, ·God will surely [how could he not…?] give us all things. 33 Who can ·accuse [bring an accusation/charge against] the people God has chosen? No one, because God is the One who ·makes them right [declares them righteous; justifies them]. 34 Who can ·say God’s people are guilty [condemn; pronounce punishment]? No one, because Christ Jesus died, but he was also raised from the dead, and now he is on God’s right ·side [hand; Ps. 110:1], ·appealing to God [interceding; pleading] for us. 35 ·Can anything [or Who can] separate us from the love Christ has for us? Can ·troubles [trials; tribulations] or ·problems [distress; hardship] or ·sufferings [persecution] or ·hunger [famine] or ·nakedness [destitution] or danger or ·violent death [L sword]? 36 As it is written in the Scriptures:
“For ·you [your sake] we are ·in danger of death [L being put to death] all the time.
·People think we are worth no more than [L We were considered like] sheep ·to be killed [about to be slaughtered; Ps. 44:22].”
37 But in all these things we are completely victorious through ·God [or Christ; L the One] who showed his love for us. 38 Yes, I am ·sure [convinced] that neither death, nor life, nor angels, nor ·ruling spirits [or heavenly rulers; or demons; L rulers; T principalities], nothing ·now [in the present], nothing in the future, no ·powers [or spiritual powers/authorities], 39 ·nothing above us [or no powers in the sky], ·nothing below us [or nor powers in the depths], nor ·anything else in the whole world [any created thing] will ever be able to separate us from the love of God that is in Christ Jesus our Lord.
Footnotes
- Romans 8:1 guilty Some Greek copies continue, “those who do not live in the power of their sinful selves, but in the power of the Spirit.”
- Romans 8:2 you Some Greek copies read “me.”
- Romans 8:11 through Some Greek copies read “because of.”
- Romans 8:28 We … him. Some Greek copies read “We know that everything works together for good for those who love God.”
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.