Romans 8
Mounce Reverse Interlinear New Testament
8 There is therefore ara now nyn no oudeis condemnation katakrima for those ho who are in en Christ Christos Jesus Iēsous. 2 For gar the ho law nomos of the ho Spirit pneuma of ho life zōē in en Christ Christos Jesus Iēsous has set you sy free eleutheroō from apo the ho law nomos of ho sin hamartia and kai of ho death thanatos. 3 For gar what ho the ho law nomos could not do adynatos, weak astheneō as it was through dia the ho flesh sarx, · ho God theos, by sending pempō · ho his heautou own Son hyios in en the likeness homoiōma of sinful hamartia flesh sarx and kai as peri a sin hamartia offering , condemned katakrinō · ho sin hamartia in en the ho flesh sarx, 4 so hina that the ho righteous dikaiōma requirement of the ho law nomos might be fulfilled plēroō in en us hēmeis, who ho do peripateō not mē walk peripateō according kata to the flesh sarx but alla according kata to the Spirit pneuma. 5 For gar those ho who live eimi according kata to the flesh sarx have set their minds phroneō on the ho things of the ho flesh sarx, but de those ho who live according kata to the Spirit pneuma have set their minds on the ho things of the ho Spirit pneuma. 6 To set the ho mind phronēma on the ho flesh sarx leads to death thanatos, but to set the ho · de mind phronēma on the ho Spirit pneuma brings life zōē and kai peace eirēnē, 7 because dioti the ho mind phronēma set on the ho flesh sarx is hostile echthra to eis God theos; it does hypotassō not ou submit hypotassō to the ho law nomos of ho God theos; in fact gar, it is not oude even able dynamai to do so. 8 Those ho · de controlled eimi by en the flesh sarx are dynamai not ou able dynamai to please areskō God theos. 9 You hymeis, however de, are eimi not ou controlled by en the flesh sarx but alla by en the Spirit pneuma, if eiper indeed the Spirit pneuma of God theos lives oikeō in en you hymeis. · de Whoever tis does echō not ou have echō the Spirit pneuma of Christ Christos does not ou belong eimi to him autos. 10 But de if ei Christ Christos is in en you hymeis, although men the ho body sōma is dead nekros because dia of sin hamartia, the ho · de Spirit pneuma is life zōē because dia of righteousness dikaiosynē. 11 But de if ei the ho Spirit pneuma of ho him who raised egeirō · ho Jesus Iēsous from ek the dead nekros lives oikeō in en you hymeis, the ho one who raised egeirō Christ Christos Jesus from ek the dead nekros will also kai give zōiopoieō life to · ho your hymeis mortal thnētos bodies sōma through dia his autos Spirit pneuma who ho lives enoikeō in en you hymeis. 12 So ara then oun, brethren adelphos, we are eimi debtors opheiletēs, not ou to the ho flesh sarx, to live zaō according kata to the flesh sarx, 13 for gar if ei you live zaō according kata to the flesh sarx, you will certainly mellō die apothnēskō; but de if ei by the Spirit pneuma you put to death thanatoō the ho deeds praxis of the ho body sōma, you will live zaō. 14 For gar it is those hosos who are led agō by the Spirit pneuma of God theos who houtos are eimi the sons hyios of God theos. 15 For gar you did not ou receive lambanō the spirit pneuma of slavery douleia leading back palin to eis fear phobos, but alla you received lambanō the Spirit pneuma of adoption hyiothesia. By en him hos we cry out krazō, “ Abba abba! · ho Father patēr!” 16 The ho Spirit pneuma himself autos bears symmartyreō witness with · ho our hēmeis spirit pneuma that hoti we are eimi children teknon of God theos, 17 and de if ei children teknon, then kai heirs klēronomos, heirs klēronomos of God theos and de fellow heirs synklēronomos with Christ Christos, provided eiper we suffer sympaschō with him so hina that we may also kai be glorified syndoxazō with him.
18 For gar I consider logizomai that hoti the ho sufferings pathēma of this ho present nyn time kairos are not ou worth axios comparing with pros the ho glory doxa that will mellō be revealed apokalyptō to eis us hēmeis. 19 · ho For gar the ho creation ktisis eagerly apokaradokia waits apekdechomai for the ho revealing apokalypsis of the ho sons hyios of ho God theos. 20 For gar the ho creation ktisis was subjected hypotassō to ho futility mataiotēs, not ou of its own choosing hekōn, but alla because dia of him ho who subjected hypotassō it, in epi hope elpis 21 that hoti · kai the ho creation ktisis itself autos will be set eleutheroō free from apo its ho bondage douleia to ho decay phthora into eis the ho glorious doxa freedom eleutheria · ho of the ho children teknon of ho God theos. 22 For gar we know oida that hoti the ho entire pas creation ktisis has been groaning systenazō and kai suffering synōdinō together up achri to the ho present nyn hour. 23 And de not ou only monon this, but alla · kai we stenazō ourselves autos, who have echō the ho first aparchē fruits of the ho Spirit pneuma, groan stenazō inwardly en as we hēmeis · kai eagerly await apekdechomai our adoption hyiothesia, the ho redemption apolytrōsis of ho our hēmeis bodies sōma. 24 For gar in this ho hope elpis we were saved sōzō. Now de hope elpis that is seen blepō is eimi not ou hope elpis, for gar who tis hopes for elpizō what hos he sees blepō? 25 But de if ei we hope for elpizō what hos we do not ou see blepō, we wait for apekdechomai it with dia patience hypomonē. 26 In the same hōsautōs way , · de · kai the ho Spirit pneuma helps synantilambanomai us in ho our hēmeis weakness astheneia; · ho for gar we do oida not ou know oida how tis to pray proseuchomai as katho we ought dei, but alla the ho Spirit pneuma himself autos intercedes hyperentynchanō for us with groanings stenagmos too deep for words alalētos. 27 · ho And de God, who searches eraunaō our ho hearts kardia, knows oida the ho desire phronēma of the ho Spirit pneuma, because hoti the Spirit intercedes entynchanō for hyper the saints hagios according kata to the will of God theos. 28 And de we know oida that hoti all things pas work together synergeō for eis good agathos for those ho who love agapaō · ho God theos, for those ho who are eimi called klētos according kata to his purpose prothesis, 29 because hoti those hos he foreknew proginōskō he also kai predestined proorizō to become conformed symmorphos to the ho image eikōn of ho his autos Son hyios, that eis he autos might be eimi the firstborn prōtotokos among en many polys brethren adelphos. 30 And de those hos he predestined proorizō, these houtos he also kai called kaleō; and kai those hos he called kaleō, these houtos he also kai justified dikaioō; and de those hos he justified dikaioō, these houtos he also kai glorified doxazō.
31 What tis then oun shall we say legō in response to pros these houtos things ? If ei · ho God theos is for hyper us hēmeis, who tis can be against kata us hēmeis? 32 He pheidomai who hos did pheidomai not ou spare pheidomai · ho his idios own Son hyios, but alla delivered paradidōmi him autos up paradidōmi for hyper us hēmeis all pas, how pōs will he charizomai not ouchi also kai, along with syn him autos, graciously give charizomai us hēmeis · ho all pas things ? 33 Who tis will bring a charge enkaleō against kata God’ s theos elect eklektos? It is God theos who ho justifies dikaioō. 34 Who tis is it that ho condemns katakrinō? Christ Christos Jesus Iēsous is the ho one who died apothnēskō— and de more mallon than that, he was raised egeirō— who hos · kai is eimi at en the right dexios hand of ho God theos, who hos also kai is interceding entynchanō for hyper us hēmeis. 35 Who tis can separate chōrizō us hēmeis from apo the ho love agapē of ho Christ Christos? Can tribulation thlipsis, or ē distress stenochōria, or ē persecution diōgmos, or ē famine limos, or ē nakedness gymnotēs, or ē danger kindynos, or ē sword machaira? 36 As kathōs it is written graphō, “For your sy sake we face death thanatoō all holos · ho day hēmera long; we are regarded logizomai as hōs sheep probaton to be slaughtered sphagē.” 37 No alla, in en all pas these houtos things we are winning a most glorious victory hypernikaō through dia him ho who loved agapaō us hēmeis. 38 For gar I am convinced peithō that hoti neither oute death thanatos, nor oute life zōē, nor oute angels angelos, nor oute rulers archē, nor oute things present enistēmi, nor oute things to come mellō, nor oute powers dynamis, 39 nor oute height hypsōma, nor oute depth bathos, nor oute any tis other heteros created ktisis thing will be able dynamai to separate chōrizō us hēmeis from apo the ho love agapē of ho God theos · ho in en Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios.
Romans 8
Amplified Bible
Escape from Bondage
8 Therefore there is now no condemnation [no guilty verdict, no punishment] for those who are in Christ Jesus [who believe in Him as personal Lord and Savior].(A) 2 For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has set you free from the law of sin and of death. 3 For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],(B) 4 so that the [righteous and just] requirement of the Law might be fulfilled in us who do not live our lives in the ways of the flesh [guided by worldliness and our sinful nature], but [live our lives] in the ways of the Spirit [guided by His power]. 5 For those who are living according to the flesh set their minds on the things of the flesh [which gratify the body], but those who are living according to the Spirit, [set their minds on] the things of the Spirit [His will and purpose]. 6 Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever]; 7 the mind of the flesh [with its sinful pursuits] is actively hostile to God. It does not submit itself to God’s law, since it cannot, 8 and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.
9 However, you are not [living] in the flesh [controlled by the sinful nature] but in the Spirit, if in fact the Spirit of God lives in you [directing and guiding you]. But if anyone does not have the Spirit of Christ, he does not belong to Him [and is not a child of God].(C) 10 If Christ lives in you, though your [natural] body is dead because of sin, your spirit is alive because of righteousness [which He provides]. 11 And if the Spirit of Him who raised Jesus from the dead lives in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
12 So then, [a]brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]— 13 for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever. 14 For all who are allowing themselves to be led by the Spirit of God are sons of God. 15 For you have not received a spirit of slavery leading again to fear [of God’s judgment], but you have received the Spirit of adoption as sons [the Spirit producing sonship] by which we [joyfully] cry, “[b]Abba! Father!” 16 The Spirit Himself testifies and confirms together with our spirit [assuring us] that we [believers] are children of God. 17 And if [we are His] children, [then we are His] heirs also: heirs of God and fellow heirs with Christ [sharing His spiritual blessing and inheritance], if indeed we share in His suffering so that we may also share in His glory.(D)
18 For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us! 19 For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. 20 For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope(E) 21 that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God. 22 For we know that the whole creation has been moaning together as in the pains of childbirth until now.(F) 23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].(G) 24 For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees? 25 But if we hope for what we do not see, we wait eagerly for it with patience and composure.
Our Victory in Christ
26 In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words. 27 And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of [c]God’s people in accordance with God’s will.(H)
28 And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose. 29 For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers. 30 And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].
31 What then shall we say to all these things? If God is for us, who can be [successful] against us?(I) 32 He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things? 33 Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself]. 34 Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us. 35 Who shall ever separate us from the love of [d]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 Just as it is written and forever remains written,
“For Your sake we are put to death all day long;
We are regarded as sheep for the slaughter.”(J)
37 Yet in all these things we are more than conquerors and gain an overwhelming victory through Him who loved us [so much that He died for us]. 38 For I am convinced [and continue to be convinced—beyond any doubt] that neither death, nor life, nor angels, nor principalities, nor things present and threatening, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.
Footnotes
- Romans 8:12 Lit brethren.
- Romans 8:15 An Aramaic word used by young children when addressing their fathers, but not used by Jews in prayer because it implies a sense of familiarity. Jesus’ use of the word emphasized his Father-Son relationship with God.
- Romans 8:27 Lit the saints.
- Romans 8:35 Two early mss read God.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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