Romans 8
Expanded Bible
Be Ruled by the Spirit
8 So now, those who are in Christ Jesus are not ·judged guilty[a] [condemned; punished for their sins]. 2 [L For] ·Through [or In] Christ Jesus the ·law [principle; or power] of the Spirit that brings life set you[b] free from the ·law [principle; or power] that brings sin and death. 3 The law [C of Moses] was without power, because the law was made weak by our ·sinful selves [sinful nature; T flesh]. But God did what the law could not do. He sent his own Son to earth ·with the same human life that others use for sin [or in a body like ours, prone to sin; L in the likeness of sinful flesh]. By sending his Son ·to be an offering for sin [L concerning sin], God ·used a human life to destroy sin [L condemned sin in the flesh]. 4 He did this so that ·we could be the kind of people that the law demands that we be [L the law’s righteous/just requirements would be fulfilled in us]. Now we do not ·live [walk; C life’s journey] following our ·sinful selves [sinful nature; T flesh], but following the Spirit.
5 Those who live following their ·sinful selves [sinful nature; T flesh] ·think only about [have their minds set on; or have their outlook shaped by] things that their ·sinful selves [sinful nature; T flesh] want. But those who live following the Spirit ·are thinking about [have their minds set on; or have their outlook shaped by] the things ·the Spirit wants them to do [L of the Spirit]. 6 If people’s ·thinking is controlled by [or outlook/mind is set on] the ·sinful self [sinful nature; T flesh], ·there is [the result is] death. But if their ·thinking is controlled by [or outlook/mind is set on] the Spirit, ·there is [the result is] life and peace. 7 When people’s ·thinking is controlled by [or outlook/mind is set on] the ·sinful self [sinful nature; T flesh], they are ·against [hostile to] God, because they refuse to ·obey [submit to] God’s law and really are not even able to ·obey [submit to] God’s law. 8 Those people who are ·ruled by [or under the control of; L in] ·their sinful selves [their sinful nature; T the flesh] cannot please God.
9 But you are not ·ruled by [controlled by; or in] ·your sinful selves [your sinful nature; T the flesh], but ·by [or in] the Spirit, if that Spirit of God really lives in you. But the person who does not have the Spirit of Christ does not belong to Christ. 10 Your body ·will always be [L is] dead because of sin. But if Christ is in you, then the Spirit ·gives you [L is] life, because ·Christ made you right with God [L of righteousness]. 11 God raised Jesus from the dead, and if God’s Spirit is living in you, the One who raised Christ from the dead will also give life to your mortal bodies that die, through[c] his Spirit who lives in you.
12 So, my brothers and sisters, we ·must not be ruled by [L are not obligated to] ·our sinful selves [our sinful nature; T the flesh] or live ·the way our sinful selves want [according to the sinful nature/T flesh]. 13 [L For] If you ·use your lives to do the wrong things your sinful selves want [L live according to the flesh], you will ·die spiritually [L die]. But if you ·use the Spirit’s help to [L by the Spirit] ·stop doing the wrong things you do with [L put to death the deeds of] your body, you will ·have true life [L live].
14 For all those who are led by the Spirit of God are the ·children [or sons] of God. 15 ·The Spirit you received does not make you slaves again to fear [or You did not receive the spirit of slavery, leading to fear]; instead, you received the Spirit ·who adopts you as God’s children [L of adoption]. ·With [Through] that Spirit we cry out, “Abba [C Aramaic for “Father”; Mark 14:36], Father.” 16 And the Spirit himself ·joins with [or testifies to] our spirits to say we are God’s children. 17 If we are God’s children, we ·will receive blessings from God together with Christ [L are heirs—heirs of God and co-heirs with Christ]. ·But we must [L …if indeed we] ·suffer as Christ suffered [share in his sufferings] so that we ·will have glory as Christ has glory [may share in his glory].
Our Future Glory
18 [L For I consider that] The sufferings we have now are nothing compared to the great glory that will be ·shown [revealed] to us. 19 ·Everything God made [L The creation] is waiting with ·excitement [eager expectation] for ·God to show his children’s glory completely [the revelation of the children/sons of God]. 20 ·Everything God made [L For the creation] was ·changed to become useless [subjected to futility/meaninglessness; Gen. 3; Eccl. 1:2], not by its own wish but because God ·wanted [L subjected] it ·and because all along there was this hope [yet with the hope…]: 21 that ·everything God made [the creation itself] would be set free from ·ruin [inevitable decay; L the slavery of decay] to have the ·freedom and glory [or glorious freedom] that belong to God’s children.
22 We know that ·everything God made [all creation] has been ·waiting until now in pain, like a woman ready to give birth [L groaning with labor pains until now]. 23 Not only the world, but we also ·have been waiting with pain inside us [L groan within ourselves]. We have the Spirit as the ·first part of God’s promise [L firstfruits; C as the first crops confirmed the future harvest, so the Spirit’s presence confirms believers’ final salvation]. So we are [eagerly] waiting for ·God to finish making us his own children [L our adoption], which means ·our bodies will be made free [L the redemption of our bodies]. 24 We were saved, ·and we have this hope [or …by this hope; L in hope]. If we see what we are waiting for, that is not really hope. ·People do not hope [L For who hopes…?] for something they already have. 25 But we are hoping for something we do not have yet, and we are waiting for it ·patiently [with perseverance].
26 ·Also [or In the same way], the Spirit helps us ·with [or in] our weakness. We do not know ·how to pray as we should [or what we ought to pray for]. But the Spirit himself ·speaks to God for us [intercedes] with ·deep feelings [L groanings] ·that words cannot explain [or that are inexpressible; or that are unspoken; or too deep for words]. 27 ·God can see what is in people’s hearts and [L The one who searches hearts] knows what is in the mind of the Spirit, because the Spirit ·speaks to God [intercedes; appeals] for ·his people [or his holy people; T the saints] ·in the way God wants [or in harmony with God; L according to God].
28 We know that ·in everything God works [or God works everything together; or everything works together (see text note)] for the good of those who love him.[d] They are the people he called, ·because that was his plan [L …according to his purpose]. 29 ·God knew them before he made the world [L For those whom he foreknew…], ·and he chose them […he also predestined/chose beforehand] to be ·like [molded to the pattern of; conformed to the image of] his Son so that Jesus would be the firstborn [C the preeminent one, but also indicating others will follow] of many brothers and sisters [C Jesus’ resurrection confirms that his followers will also share in God’s glory]. 30 And those God ·chose to be like his Son [predestined; chose beforehand], he also called; and those he called, he also ·made right with him [declared righteous; justified]; and those he ·made right [declared righteous; justified], he also glorified [C both a past act in Christ, and a future transformation].
God’s Love in Christ Jesus
31 So what should we say ·about this [in response to these things]? If God is for us, ·no one can defeat us [L who is against us?]. 32 He did not spare his own Son but ·gave him [or delivered him over; C to death] for us all. So with Jesus, ·God will surely [how could he not…?] give us all things. 33 Who can ·accuse [bring an accusation/charge against] the people God has chosen? No one, because God is the One who ·makes them right [declares them righteous; justifies them]. 34 Who can ·say God’s people are guilty [condemn; pronounce punishment]? No one, because Christ Jesus died, but he was also raised from the dead, and now he is on God’s right ·side [hand; Ps. 110:1], ·appealing to God [interceding; pleading] for us. 35 ·Can anything [or Who can] separate us from the love Christ has for us? Can ·troubles [trials; tribulations] or ·problems [distress; hardship] or ·sufferings [persecution] or ·hunger [famine] or ·nakedness [destitution] or danger or ·violent death [L sword]? 36 As it is written in the Scriptures:
“For ·you [your sake] we are ·in danger of death [L being put to death] all the time.
·People think we are worth no more than [L We were considered like] sheep ·to be killed [about to be slaughtered; Ps. 44:22].”
37 But in all these things we are completely victorious through ·God [or Christ; L the One] who showed his love for us. 38 Yes, I am ·sure [convinced] that neither death, nor life, nor angels, nor ·ruling spirits [or heavenly rulers; or demons; L rulers; T principalities], nothing ·now [in the present], nothing in the future, no ·powers [or spiritual powers/authorities], 39 ·nothing above us [or no powers in the sky], ·nothing below us [or nor powers in the depths], nor ·anything else in the whole world [any created thing] will ever be able to separate us from the love of God that is in Christ Jesus our Lord.
Footnotes
- Romans 8:1 guilty Some Greek copies continue, “those who do not live in the power of their sinful selves, but in the power of the Spirit.”
- Romans 8:2 you Some Greek copies read “me.”
- Romans 8:11 through Some Greek copies read “because of.”
- Romans 8:28 We … him. Some Greek copies read “We know that everything works together for good for those who love God.”
Romans 8
Amplified Bible
Escape from Bondage
8 Therefore there is now no condemnation [no guilty verdict, no punishment] for those who are in Christ Jesus [who believe in Him as personal Lord and Savior].(A) 2 For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has set you free from the law of sin and of death. 3 For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],(B) 4 so that the [righteous and just] requirement of the Law might be fulfilled in us who do not live our lives in the ways of the flesh [guided by worldliness and our sinful nature], but [live our lives] in the ways of the Spirit [guided by His power]. 5 For those who are living according to the flesh set their minds on the things of the flesh [which gratify the body], but those who are living according to the Spirit, [set their minds on] the things of the Spirit [His will and purpose]. 6 Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever]; 7 the mind of the flesh [with its sinful pursuits] is actively hostile to God. It does not submit itself to God’s law, since it cannot, 8 and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.
9 However, you are not [living] in the flesh [controlled by the sinful nature] but in the Spirit, if in fact the Spirit of God lives in you [directing and guiding you]. But if anyone does not have the Spirit of Christ, he does not belong to Him [and is not a child of God].(C) 10 If Christ lives in you, though your [natural] body is dead because of sin, your spirit is alive because of righteousness [which He provides]. 11 And if the Spirit of Him who raised Jesus from the dead lives in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
12 So then, [a]brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]— 13 for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever. 14 For all who are allowing themselves to be led by the Spirit of God are sons of God. 15 For you have not received a spirit of slavery leading again to fear [of God’s judgment], but you have received the Spirit of adoption as sons [the Spirit producing sonship] by which we [joyfully] cry, “[b]Abba! Father!” 16 The Spirit Himself testifies and confirms together with our spirit [assuring us] that we [believers] are children of God. 17 And if [we are His] children, [then we are His] heirs also: heirs of God and fellow heirs with Christ [sharing His spiritual blessing and inheritance], if indeed we share in His suffering so that we may also share in His glory.(D)
18 For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us! 19 For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. 20 For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope(E) 21 that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God. 22 For we know that the whole creation has been moaning together as in the pains of childbirth until now.(F) 23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].(G) 24 For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees? 25 But if we hope for what we do not see, we wait eagerly for it with patience and composure.
Our Victory in Christ
26 In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words. 27 And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of [c]God’s people in accordance with God’s will.(H)
28 And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose. 29 For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers. 30 And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].
31 What then shall we say to all these things? If God is for us, who can be [successful] against us?(I) 32 He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things? 33 Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself]. 34 Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us. 35 Who shall ever separate us from the love of [d]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 Just as it is written and forever remains written,
“For Your sake we are put to death all day long;
We are regarded as sheep for the slaughter.”(J)
37 Yet in all these things we are more than conquerors and gain an overwhelming victory through Him who loved us [so much that He died for us]. 38 For I am convinced [and continue to be convinced—beyond any doubt] that neither death, nor life, nor angels, nor principalities, nor things present and threatening, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.
Footnotes
- Romans 8:12 Lit brethren.
- Romans 8:15 An Aramaic word used by young children when addressing their fathers, but not used by Jews in prayer because it implies a sense of familiarity. Jesus’ use of the word emphasized his Father-Son relationship with God.
- Romans 8:27 Lit the saints.
- Romans 8:35 Two early mss read God.
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