28 And we know that in all things God works for the good(A) of those who love him, who[a] have been called(B) according to his purpose.(C) 29 For those God foreknew(D) he also predestined(E) to be conformed to the image of his Son,(F) that he might be the firstborn(G) among many brothers and sisters. 30 And those he predestined,(H) he also called;(I) those he called, he also justified;(J) those he justified, he also glorified.(K)

More Than Conquerors

31 What, then, shall we say in response to these things?(L) If God is for us,(M) who can be against us?(N) 32 He who did not spare his own Son,(O) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(P) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(Q) No one. Christ Jesus who died(R)—more than that, who was raised to life(S)—is at the right hand of God(T) and is also interceding for us.(U) 35 Who shall separate us from the love of Christ?(V) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(W) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[b](X)

37 No, in all these things we are more than conquerors(Y) through him who loved us.(Z) 38 For I am convinced that neither death nor life, neither angels nor demons,[c] neither the present nor the future,(AA) nor any powers,(AB) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(AC) that is in Christ Jesus our Lord.(AD)

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Footnotes

  1. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  2. Romans 8:36 Psalm 44:22
  3. Romans 8:38 Or nor heavenly rulers

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

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29 For those God foreknew(A) he also predestined(B) to be conformed to the image of his Son,(C) that he might be the firstborn(D) among many brothers and sisters. 30 And those he predestined,(E) he also called;(F) those he called, he also justified;(G) those he justified, he also glorified.(H)

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29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

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37 All those the Father gives me(A) will come to me, and whoever comes to me I will never drive away.

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37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

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44 “No one can come to me unless the Father who sent me draws them,(A) and I will raise them up at the last day.

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44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

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And you also are among those Gentiles who are called to belong to Jesus Christ.(A)

To all in Rome who are loved by God(B) and called to be his holy people:(C)

Grace and peace to you from God our Father and from the Lord Jesus Christ.(D)

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Among whom are ye also the called of Jesus Christ:

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

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22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E) 23 for all have sinned(F) and fall short of the glory of God, 24 and all are justified(G) freely by his grace(H) through the redemption(I) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](J) through the shedding of his blood(K)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(L) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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17 Now if we are children, then we are heirs(A)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(B) in order that we may also share in his glory.(C)

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(D) 19 For the creation waits in eager expectation for the children of God(E) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(F) in hope 21 that[a] the creation itself will be liberated from its bondage to decay(G) and brought into the freedom and glory of the children of God.(H)

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Footnotes

  1. Romans 8:21 Or subjected it in hope. 21 For

17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

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For he chose us(A) in him before the creation of the world(B) to be holy and blameless(C) in his sight. In love(D) he[a] predestined(E) us for adoption to sonship[b](F) through Jesus Christ, in accordance with his pleasure(G) and will—

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Footnotes

  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

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11 In him we were also chosen,[a] having been predestined(A) according to the plan of him who works out everything in conformity with the purpose(B) of his will,

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Footnotes

  1. Ephesians 1:11 Or were made heirs

11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

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Not only so, but we[a] also glory in our sufferings,(A) because we know that suffering produces perseverance;(B) perseverance, character; and character, hope. And hope(C) does not put us to shame, because God’s love(D) has been poured out into our hearts through the Holy Spirit,(E) who has been given to us.

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Footnotes

  1. Romans 5:3 Or let us

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

And patience, experience; and experience, hope:

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

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12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted,(A)

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12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.

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15 and how from infancy(A) you have known the Holy Scriptures,(B) which are able to make you wise(C) for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed(D) and is useful for teaching,(E) rebuking, correcting and training in righteousness,(F)

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15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

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During the days of Jesus’ life on earth, he offered up prayers and petitions(A) with fervent cries and tears(B) to the one who could save him from death, and he was heard(C) because of his reverent submission.(D) Son(E) though he was, he learned obedience from what he suffered(F)

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Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Though he were a Son, yet learned he obedience by the things which he suffered;

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