18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groaneth and travaileth in pain together until now.

23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25 But if we hope for that we see not, then do we with patience wait for it.

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

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From Suffering to Glory

18 For I consider that (A)the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For (B)the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For (C)the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of [a]corruption into the glorious (D)liberty of the children of God. 22 For we know that the whole creation (E)groans and labors with birth pangs together until now. 23 Not only that, but we also who have (F)the firstfruits of the Spirit, (G)even we ourselves groan (H)within ourselves, eagerly waiting for the adoption, the (I)redemption of our body. 24 For we were saved in this hope, but (J)hope that is seen is not hope; for why does one still hope for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with perseverance.

26 Likewise the Spirit also helps in our weaknesses. For (K)we do not know what we should pray for as we ought, but (L)the Spirit Himself makes intercession [b]for us with groanings which cannot be uttered. 27 Now (M)He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints (N)according to the will of God.

28 And we know that all things work together for good to those who love God, to those (O)who are the called according to His purpose. 29 For whom (P)He foreknew, (Q)He also predestined (R)to be conformed to the image of His Son, (S)that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also (T)called; whom He called, these He also (U)justified; and whom He justified, these He also (V)glorified.

God’s Everlasting Love

31 What then shall we say to these things? (W)If God is for us, who can be against us? 32 (X)He who did not spare His own Son, but (Y)delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? (Z)It is God who justifies. 34 (AA)Who is he who condemns? It is Christ who died, and furthermore is also risen, (AB)who is even at the right hand of God, (AC)who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:

(AD)“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”

37 (AE)Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor (AF)principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

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Footnotes

  1. Romans 8:21 decay
  2. Romans 8:26 NU omits for us

16 For if the dead rise not, then is not Christ raised:

17 And if Christ be not raised, your faith is vain; ye are yet in your sins.

18 Then they also which are fallen asleep in Christ are perished.

19 If in this life only we have hope in Christ, we are of all men most miserable.

20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

25 For he must reign, till he hath put all enemies under his feet.

26 The last enemy that shall be destroyed is death.

27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

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16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; (A)you are still in your sins! 18 Then also those who have [a]fallen (B)asleep in Christ have perished. 19 (C)If in this life only we have hope in Christ, we are of all men the most pitiable.

The Last Enemy Destroyed

20 But now (D)Christ is risen from the dead, and has become (E)the firstfruits of those who have [b]fallen asleep. 21 For (F)since by man came death, (G)by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall (H)be made alive. 23 But (I)each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers (J)the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign (K)till He has put all enemies under His feet. 26 (L)The last enemy that will be destroyed is death. 27 For (M)“He has put all things under His feet.” But when He says “all things are put under Him,it is evident that He who put all things under Him is excepted. 28 (N)Now when all things are made subject to Him, then (O)the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

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13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

18 Wherefore comfort one another with these words.

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The Comfort of Christ’s Coming

13 But I do not want you to be ignorant, brethren, concerning those who have fallen [a]asleep, lest you sorrow (A)as others (B)who have no hope. 14 For (C)if we believe that Jesus died and rose again, even so God will bring with Him (D)those who [b]sleep in Jesus.

15 For this we say to you (E)by the word of the Lord, that (F)we who are alive and remain until the coming of the Lord will by no means precede those who are [c]asleep. 16 For (G)the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with (H)the trumpet of God. (I)And the dead in Christ will rise first. 17 (J)Then we who are alive and remain shall be caught up together with them (K)in the clouds to meet the Lord in the air. And thus (L)we shall always be with the Lord. 18 (M)Therefore comfort one another with these words.

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Footnotes

  1. 1 Thessalonians 4:13 Died
  2. 1 Thessalonians 4:14 Or through Jesus sleep
  3. 1 Thessalonians 4:15 Dead

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

Receiving the end of your faith, even the salvation of your souls.

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A Heavenly Inheritance

(A)Blessed be the God and Father of our Lord Jesus Christ, who (B)according to His abundant mercy (C)has begotten us again to a living hope (D)through the resurrection of Jesus Christ from the dead, to an inheritance [a]incorruptible and undefiled and that does not fade away, (E)reserved in heaven for you, (F)who are kept by the power of God through faith for salvation ready to be revealed in the last time.

(G)In this you greatly rejoice, though now (H)for a little while, if need be, (I)you have been [b]grieved by various trials, that (J)the genuineness of your faith, being much more precious than gold that perishes, though (K)it is tested by fire, (L)may be found to praise, honor, and glory at the revelation of Jesus Christ, (M)whom having not [c]seen you love. (N)Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls.

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Footnotes

  1. 1 Peter 1:4 imperishable
  2. 1 Peter 1:6 distressed
  3. 1 Peter 1:8 M known