Print Page Options Listen to Romans 7

Believers United to Christ

Or do you not know, (A)brothers and sisters (for I am speaking to those who know the [a]Law), that the [b]Law has jurisdiction over a person as long as he lives? For (B)the married woman is bound by law to her [c]husband as long as he is alive; but if her husband dies, she is released from the law [d]concerning the husband. So then, if while her husband is alive she [e]gives herself to another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress if she [f]gives herself to another man.

Therefore, my brothers and sisters, you also were (C)put to death (D)in regard to the Law (E)through the body of Christ, so that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit for God. For while we were (F)in the flesh, the sinful passions, which were (G)brought to light by the Law, were at work (H)in [g]the parts of our body to bear fruit for death. But now we have been (I)released from the Law, having (J)died to that by which we were bound, so that we serve in (K)newness of (L)the [h]Spirit and not in oldness of the letter.

(M)What shall we say then? Is the Law sin? (N)[i]Far from it! On the contrary, (O)I would not have come to know sin except [j]through the Law; for I would not have known about [k]coveting if the Law had not said, “(P)You shall not [l]covet.” But sin, (Q)taking an opportunity (R)through the commandment, produced in me [m]coveting of every kind; for (S)apart [n]from the Law sin is dead. I was once alive apart [o]from the Law; but when the commandment came, sin came to life, and I died; 10 and this commandment, which was [p](T)to result in life, proved [q]to result in death for me; 11 for sin, (U)taking an opportunity (V)through the commandment, (W)deceived me, and through it, killed me. 12 (X)So then, the Law is holy, and the commandment is holy and righteous and good.

13 Therefore did that which is good become a cause of death for me? [r](Y)Far from it! Rather it was sin, in order that it might be shown to be sin by bringing about my death through that which is good, so that through the commandment sin would become utterly sinful.

The Conflict of Serving Two Masters

14 For we know that the Law is (Z)spiritual, but I am (AA)fleshly, (AB)sold [s](AC)into bondage to sin. 15 For (AD)I do not understand what I am doing; for I am not practicing (AE)what I want to do, but I do the very thing I hate. 16 However, if I do the very thing I do not want to do, I agree with (AF)the Law, that the Law is good. 17 But now, (AG)no longer am I the one doing it, but sin that dwells in me. 18 For I know that good does not dwell in me, that is, in my (AH)flesh; for the willing is present in me, but the doing of the good is not. 19 For (AI)the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I do the very thing I do not want, (AJ)I am no longer the one doing it, but sin that dwells in me.

21 I find then (AK)the [t]principle that evil is present in me, the one who wants to do good. 22 For I joyfully agree with the law of God [u]in (AL)the inner person, 23 but I see (AM)a different law in [v]the parts of my body waging war against the (AN)law of my mind, and making me a prisoner [w]of (AO)the law of sin, the law which is in [x]my body’s parts. 24 Wretched man that I am! Who will set me free from [y](AP)the body of this (AQ)death? 25 (AR)Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh (AS)the law of sin.

Footnotes

  1. Romans 7:1 Or law
  2. Romans 7:1 Or law
  3. Romans 7:2 Lit living husband; but if
  4. Romans 7:2 Lit of
  5. Romans 7:3 Lit becomes another man’s
  6. Romans 7:3 I.e., in marriage; lit becomes another man’s
  7. Romans 7:5 Lit our parts to bear
  8. Romans 7:6 Or spirit
  9. Romans 7:7 Lit May it never happen!
  10. Romans 7:7 Or through law
  11. Romans 7:7 Or lust
  12. Romans 7:7 Or lust
  13. Romans 7:8 Or lust
  14. Romans 7:8 Or from law
  15. Romans 7:9 Or from law
  16. Romans 7:10 Lit to life
  17. Romans 7:10 Lit to death
  18. Romans 7:13 Lit May it never happen!
  19. Romans 7:14 Lit under sin
  20. Romans 7:21 Lit law
  21. Romans 7:22 Or with respect to
  22. Romans 7:23 Lit my parts waging
  23. Romans 7:23 Lit in
  24. Romans 7:23 Lit my parts
  25. Romans 7:24 Or this body of death

Torn Between One Way and Another

1-3 You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.

4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.

But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.

8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.

13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.

14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.

17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.

21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.

24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?

25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.

Released from the Law

Or do you not know, brothers[a]—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? For (A)a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.[b] Accordingly, (B)she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

Likewise, my brothers, (C)you also have died (D)to the law (E)through the body of Christ, so that you may belong to another, to him who has been raised from the dead, (F)in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work (G)in our members (H)to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the (I)new way of (J)the Spirit and not in the old way of the written code.[c]

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, (K)I would not have known sin. For I would not have known what it is to covet if (L)the law had not said, “You shall not covet.” But sin, (M)seizing an opportunity through the commandment, produced in me all kinds of covetousness. (N)For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment (O)that promised life proved to be death to me. 11 For sin, (P)seizing an opportunity through the commandment, (Q)deceived me and through it killed me. 12 So (R)the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, (S)sold under sin. 15 For I do not understand my own actions. For (T)I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with (U)the law, that it is good. 17 So now (V)it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells (W)in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 (X)For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, (Y)it is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For (Z)I delight in the law of God, (AA)in my inner being, 23 but I see in my members (AB)another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from (AC)this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Footnotes

  1. Romans 7:1 Or brothers and sisters; also verse 4
  2. Romans 7:2 Greek law concerning the husband
  3. Romans 7:6 Greek of the letter

No Longer Bound to the Law

Now, dear brothers and sisters[a]—you who are familiar with the law—don’t you know that the law applies only while a person is living? For example, when a woman marries, the law binds her to her husband as long as he is alive. But if he dies, the laws of marriage no longer apply to her. So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God. When we were controlled by our old nature,[b] sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.

God’s Law Reveals Our Sin

Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[c] But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, 10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me. 12 But still, the law itself is holy, and its commands are holy and right and good.

13 But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.

Struggling with Sin

14 So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. 15 I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it.

18 And I know that nothing good lives in me, that is, in my sinful nature.[d] I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. 20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.

21 I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. 22 I love God’s law with all my heart. 23 But there is another power[e] within me that is at war with my mind. This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.

Footnotes

  1. 7:1 Greek brothers; also in 7:4.
  2. 7:5 Greek When we were in the flesh.
  3. 7:7 Exod 20:17; Deut 5:21.
  4. 7:18 Greek my flesh; also in 7:25.
  5. 7:23 Greek law; also in 7:23b.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh