Romans 7
Mounce Reverse Interlinear New Testament
7 Or ē do you not know agnoeō, brethren adelphos ( for gar I am speaking laleō to those who know ginōskō the law nomos), that hoti the ho law nomos is binding kyrieuō on a ho person anthrōpos only epi so hosos long chronos as he lives zaō? 2 Thus gar a ho married hypandros woman gynē is bound deō by law nomos to ho her husband anēr while he is living zaō; but de if ean her ho husband anēr dies apothnēskō, she is released katargeō from apo the ho law nomos of ho marriage anēr. 3 Accordingly ara oun, if ean she is joined ginomai to anēr another heteros man anēr while her ho husband anēr is alive zaō, she will be called chrēmatizō an adulteress moichalis; but de if ean her ho husband anēr dies apothnēskō, she is eimi free eleutheros from apo that ho law nomos, so ho that she autos is eimi not mē an adulteress moichalis if she marries ginomai another heteros man anēr. 4 So then hōste, my egō brothers adelphos, you hymeis also kai have died thanatoō to the ho law nomos through dia the ho body sōma of ho Christ Christos that eis you hymeis might belong ginomai to another heteros, to the ho one who was raised egeirō from ek the dead nekros, so hina that we might bear karpophoreō fruit for ho God theos. 5 For gar while hote we were eimi living in en the ho flesh sarx, our ho sinful hamartia passions pathēma, · ho · ho aroused energeō by dia the ho law nomos, were at work in en · ho our hēmeis bodies melos to eis bear karpophoreō fruit for ho death thanatos. 6 But de now nyni we have been released katargeō from apo the ho law nomos, having died apothnēskō to en that which hos held katechō us captive , so hōste that we hēmeis serve douleuō in en newness kainotēs of the Spirit pneuma and kai not ou under the old palaiotēs written gramma code .
7 What tis then oun shall we say legō? Is the ho law nomos sin hamartia? By no means mē! On the contrary alla, I would ginōskō not ou have known ginōskō · ho sin hamartia except ei mē through dia the law nomos; · ho that gar is , I would oida not ou have known oida what it means to covet epithumia had not ei mē the ho law nomos said legō, “ You shall not ou covet epithumeō.” 8 But de sin hamartia, seizing lambanō the opportunity aphormē · ho through dia the ho commandment entolē, produced katergazomai in en me egō all pas kinds of covetousness epithumia. ( For gar apart chōris from the law nomos, sin hamartia is dead nekros.) 9 I egō · de was once pote alive zaō apart chōris from the law nomos, but de when the ho commandment entolē came erchomai, · ho sin hamartia came to anazaō life 10 and de I egō died apothnēskō. · kai I found heuriskō that the ho very houtos commandment entolē that ho promised eis life zōē brought eis death thanatos to me egō! 11 · ho For gar sin hamartia, seizing lambanō the opportunity aphormē through dia the ho commandment entolē, deceived exapataō me egō and kai through dia it autos killed apokteinō me. 12 So hōste then , the ho law nomos is holy hagios, and kai the ho commandment entolē is holy hagios and kai righteous dikaios and kai good agathos.
13 Did ginomai that ho which is good agathos, then oun, become ginomai death thanatos to me egō? By no means mē! But alla · ho sin hamartia, in order that hina it might be shown phainō to be sin hamartia, produced katergazomai death thanatos in me egō through dia that ho which is good agathos so that hina sin hamartia, through dia the ho commandment entolē, might be ginomai sinful hamartōlos beyond kata measure hyperbolē · ho 14 For gar we know oida that hoti the ho law nomos is eimi spiritual pneumatikos; but de I egō am eimi unspiritual sarkinos, sold pipraskō as a slave to hypo · ho sin hamartia. 15 For gar I do ginōskō not ou understand ginōskō my own hos actions katergazomai; for gar I am prassō not ou doing prassō what hos I want thelō to do, but alla I am doing poieō what hos I hate miseō. 16 But de if ei I am doing poieō what hos I do not ou want thelō to do, I agree symphēmi with the ho law nomos, that hoti it is good kalos. 17 So de now nyni it is no ouketi longer I myself egō doing katergazomai it autos, but alla · ho sin hamartia living oikeō in en me egō. 18 For gar I know oida that hoti nothing ou good agathos dwells oikeō in en me egō, that houtos is eimi, in en · ho my egō flesh sarx; for gar I egō have parakeimai the ho desire thelō to do what ho is right kalos, · ho but de I am unable ou to do katergazomai it. 19 For gar I do poieō not ou do the good agathos I want thelō, but alla the evil kakos I do not ou want thelō is what houtos I do prassō. 20 Now de if ei I egō do poieō what hos I do not ou want thelō, it is no ouketi longer I egō who do katergazomai it autos, but alla · ho sin hamartia that lives oikeō in en me egō. 21 So ara I find heuriskō it to be a ho law nomos that ho when I egō want thelō to do poieō · ho good kalos, evil kakos is present parakeimai in me egō. · ho 22 For gar I joyfully agree synēdomai with the ho law nomos of ho God theos in kata the ho inner esō man anthrōpos, 23 but de I see blepō a different heteros law nomos in en · ho my egō members melos; it wages antistrateuomai war against the ho law nomos of ho my egō mind nous and kai makes me egō captive aichmalōtizō to en the ho law nomos of ho sin hamartia · ho dwelling eimi in en · ho my egō members melos. 24 Wretched talaipōros man anthrōpos that I egō am! Who tis will deliver rhyomai me egō from ek · ho this houtos body sōma of ho death thanatos? 25 Thanks charis · de be to ho God theos through dia Jesus Iēsous Christ Christos · ho our hēmeis Lord kyrios! So ara then oun, I egō myself autos serve douleuō the law nomos of God theos with ho my mind nous, but de with my ho flesh sarx I serve the law nomos of sin hamartia.
Romans 7
American Standard Version
7 Or are ye ignorant, brethren (for I speak to men who know [a]the law), that the law hath dominion over a man for so long time as he liveth? 2 For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband. 3 So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man. 4 Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God. 5 For when we were in the flesh, the [b]sinful passions, which were through the law, wrought in our members to bring forth fruit unto death. 6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through [c]the law: for I had not known [d]coveting, except the law had said, [e]Thou shalt not [f]covet: 8 but sin, finding occasion, wrought in me through the commandment all manner of [g]coveting: for apart from [h]the law sin is dead. 9 And I was alive apart from [i]the law once: but when the commandment came, sin revived, and I died; 10 and the commandment, which was unto life, this I found to be unto death: 11 for sin, finding occasion, through the commandment beguiled me, and through it slew me. 12 So that the law is holy, and the commandment holy, and righteous, and good. 13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I [j]do I know not: for not what I would, that do I practise; but what I hate, that I do. 16 But if what I would not, that I do, I consent unto the law that it is good. 17 So now it is no more I that [k]do it, but sin which dwelleth in me. 18 For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to [l]do that which is good is not. 19 For the good which I would I do not: but the evil which I would not, that I practise. 20 But if what I would not, that I do, it is no more I that [m]do it, but sin which dwelleth in me. 21 I find then [n]the law, that, to me who would do good, evil is present. 22 For I delight [o]in the law of God after the inward man: 23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity [p]under the law of sin which is in my members. 24 Wretched man that I am! who shall deliver me out of [q]the body of this death? 25 [r]I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
Footnotes
- Romans 7:1 Or, law
- Romans 7:5 Greek passions of sins.
- Romans 7:7 Or, law
- Romans 7:7 Or, lust
- Romans 7:7 Ex. 20:17; Dt. 5:21.
- Romans 7:7 Or, lust
- Romans 7:8 Or, lust
- Romans 7:8 Or, law
- Romans 7:9 Or, law
- Romans 7:15 Greek work.
- Romans 7:17 Greek work.
- Romans 7:18 Greek work.
- Romans 7:20 Greek work.
- Romans 7:21 Or, in regard of the law. Compare verses 12, 14
- Romans 7:22 Greek with.
- Romans 7:23 Greek in. Many ancient authorities read to.
- Romans 7:24 Or, this body of death
- Romans 7:25 Many ancient authorities read But thanks be to God. Compare 6:17.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
Public Domain (Why are modern Bible translations copyrighted?)