Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

10 And the commandment, which was ordained to life, I found to be unto death.

11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

12 Wherefore the law is holy, and the commandment holy, and just, and good.

13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

14 For we know that the law is spiritual: but I am carnal, sold under sin.

15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

16 If then I do that which I would not, I consent unto the law that it is good.

17 Now then it is no more I that do it, but sin that dwelleth in me.

18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

19 For the good that I would I do not: but the evil which I would not, that I do.

20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

21 I find then a law, that, when I would do good, evil is present with me.

22 For I delight in the law of God after the inward man:

23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

24 O wretched man that I am! who shall deliver me from the body of this death?

25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Do you not know, brethren—for I am speaking to men who are acquainted with the Law—that legal claims have power over a person only for as long as he is alive?

For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband.

Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her [she is free from that law]; and if she unites herself to another man, she is not an adulteress.

Likewise, my brethren, you have undergone death as to the Law through the [crucified] body of Christ, so that now you may belong to Another, to Him Who was raised from the dead in order that we may bear fruit for God.

When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, [a]in the sensitive appetites and wills of the flesh), so that we bore fruit for death.

But now we are discharged from the Law and have terminated all intercourse with it, having died to what once restrained and held us captive. So now we serve not under [obedience to] the old code of written regulations, but [under obedience to the promptings] of the Spirit in newness [of life].

What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].(A)

But sin, finding opportunity in the commandment [to express itself], got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead [the sense of it is inactive and a lifeless thing].

Once I was alive, but quite apart from and unconscious of the Law. But when the commandment came, sin lived again and I died (was sentenced by the Law to death).(B)

10 And the very legal ordinance which was designed and intended to bring life actually proved [to mean to me] death.(C)

11 For sin, seizing the opportunity and getting a hold on me [by taking its incentive] from the commandment, beguiled and entrapped and cheated me, and using it [as a weapon], killed me.

12 The Law therefore is holy, and [each] commandment is holy and just and good.

13 Did that which is good then prove fatal [bringing death] to me? Certainly not! It was sin, working death in me by using this good thing [as a weapon], in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear.

14 We know that the Law is spiritual; but I am a creature of the flesh [carnal, unspiritual], having been sold into slavery under [the control of] sin.

15 For I do not understand my own actions [I am baffled, bewildered]. I do not practice or accomplish what I wish, but I do the very thing that I loathe [[b]which my moral instinct condemns].

16 Now if I do [habitually] what is contrary to my desire, [that means that] I acknowledge and agree that the Law is good (morally excellent) and that I take sides with it.

17 However, it is no longer I who do the deed, but the sin [principle] which is at home in me and has possession of me.

18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot perform it. [I have the intention and urge to do what is right, but no power to carry it out.]

19 For I fail to practice the good deeds I desire to do, but the evil deeds that I do not desire to do are what I am [ever] doing.

20 Now if I do what I do not desire to do, it is no longer I doing it [it is not myself that acts], but the sin [principle] which dwells within me [[c]fixed and operating in my soul].

21 So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands.

22 For I endorse and delight in the Law of God in my inmost self [with my new nature].(D)

23 But I discern in my bodily members [[d]in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [[e]in the sensitive appetites and wills of the flesh].

24 O unhappy and pitiable and wretched man that I am! Who will release and deliver me from [the shackles of] this body of death?

25 O thank God! [He will!] through Jesus Christ (the Anointed One) our Lord! So then indeed I, of myself with the mind and heart, serve the Law of God, but with the flesh the law of sin.

Footnotes

  1. Romans 7:5 Matthew Henry, Commentary on the Holy Bible.
  2. Romans 7:15 Frederic Godet, cited by Marvin Vincent, Word Studies.
  3. Romans 7:20 Joseph Thayer, A Greek-English Lexicon.
  4. Romans 7:23 Matthew Henry, Commentary on the Holy Bible.
  5. Romans 7:23 Matthew Henry, Commentary on the Holy Bible.

Analogía tomada del matrimonio

¿Acaso ignoran, hermanos(A), (pues hablo a los que conocen la ley), que la ley tiene jurisdicción sobre una persona mientras vive? Pues la mujer casada está ligada por la ley a su marido mientras él vive; pero si su marido muere, queda libre de la ley en cuanto al marido(B). Así que, mientras vive su marido, será llamada adúltera si ella se une a otro hombre; pero si su marido muere, está libre de la ley, de modo que no es adúltera aunque se una a otro hombre.

Por tanto, hermanos míos, también a ustedes se les hizo morir a la ley(C) por medio del cuerpo de Cristo(D), para que sean unidos a otro, a Aquel que resucitó de entre los muertos, a fin de que llevemos fruto para Dios. Porque mientras estábamos en la carne(E), las pasiones pecaminosas despertadas por la ley(F), actuaban en los miembros de nuestro cuerpo[a] a fin de llevar fruto para muerte(G). Pero ahora hemos quedado libres de la ley, habiendo muerto a lo que nos ataba(H), de modo que sirvamos en la novedad(I) del Espíritu[b] y no en el arcaísmo de la letra(J).

¿Qué diremos(K) entonces? ¿Es pecado la ley? ¡De ningún modo(L)! Al contrario, yo no hubiera llegado a conocer el pecado si no hubiera sido por medio de la ley(M). Porque yo no hubiera sabido lo que es la codicia[c], si la ley no hubiera dicho: «No codiciaras(N)». Pero el pecado, aprovechándose del[d] mandamiento(O), produjo en mí toda clase de codicia[e]. Porque aparte de la ley el pecado está muerto(P).

En un tiempo yo vivía sin la ley, pero al venir el mandamiento, el pecado revivió, y yo morí; 10 y este mandamiento, que era para vida(Q), a mí me resultó para muerte; 11 porque el pecado, aprovechándose del[f] mandamiento(R), me engañó(S), y por medio de él me mató. 12 Así que la ley es santa, y el mandamiento es santo, justo y bueno(T).

13 ¿Entonces lo que es bueno vino a ser causa de muerte para mí? ¡De ningún modo(U)! Al contrario, fue el pecado, a fin de mostrarse que es pecado al producir mi muerte por medio de lo que es bueno, para que por medio del mandamiento el pecado llegue a ser en extremo pecaminoso. 14 Porque sabemos que la ley es espiritual(V), pero yo soy carnal[g](W), vendido a la esclavitud del pecado[h](X).

15 Porque lo que hago, no lo entiendo(Y). Porque no practico lo que quiero hacer, sino que lo que aborrezco, eso hago(Z). 16 Y si lo que no quiero hacer, eso hago, estoy de acuerdo con la ley, reconociendo que es buena(AA). 17 Así que ya no soy yo el que lo hace, sino el pecado que habita en mí(AB).

18 Porque yo sé que en mí, es decir, en mi carne(AC), no habita nada bueno. Porque el querer está presente en mí, pero el hacer el bien, no. 19 Pues no hago el bien que deseo, sino el mal que no quiero, eso practico(AD). 20 Y si lo que no quiero hacer, eso hago, ya no soy yo el que lo hace, sino el pecado que habita en mí(AE).

21 Así que, queriendo yo hacer el bien, hallo la ley de que el mal está presente en mí(AF). 22 Porque en el[i] hombre interior(AG) me deleito con la ley de Dios, 23 pero veo otra ley en los miembros de mi cuerpo[j] que hace guerra(AH) contra la ley de mi mente, y me hace prisionero de[k] la ley del pecado que está en mis miembros(AI).

24 ¡Miserable de mí[l]! ¿Quién me libertará de este cuerpo de muerte[m](AJ)? 25 Gracias a Dios, por Jesucristo Señor nuestro(AK). Así que yo mismo, por un lado, con la mente sirvo a la ley de Dios, pero por el otro, con la carne, a la ley del pecado(AL).

Footnotes

  1. Romanos 7:5 Lit. en nuestros miembros.
  2. Romanos 7:6 O espíritu.
  3. Romanos 7:7 O lujuria.
  4. Romanos 7:8 O tomando ocasión mediante el.
  5. Romanos 7:8 O lujuria.
  6. Romanos 7:11 O tomando ocasión mediante el.
  7. Romanos 7:14 O de la carne.
  8. Romanos 7:14 Lit. vendido bajo pecado.
  9. Romanos 7:22 O conforme al.
  10. Romanos 7:23 Lit. en mis miembros.
  11. Romanos 7:23 Lit. en.
  12. Romanos 7:24 Lit. Hombre miserable yo soy.
  13. Romanos 7:24 O del cuerpo de esta muerte.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh