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Dying and Rising with Christ

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried[a] therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. 10 The death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

12 Let not sin therefore reign in your mortal bodies, to make you obey their passions. 13 Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.

Slaves of Righteousness

15 What then? Are we to sin because we are not under law but under grace? By no means![b] 16 Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.

20 When you were slaves of sin, you were free in regard to righteousness. 21 But then what return did you get from the things of which you are now ashamed? The end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Footnotes

  1. 6.4 buried: Immersed in the water of baptism.
  2. 6.15 As before, in the case of the law (Rom 2.17-29), so now, in the case of grace, Paul says it is not a license to sin.

Dead to Sin, Alive to God

What shall we say then? (A)Shall we continue in sin that grace may abound? Certainly not! How shall we who (B)died to sin live any longer in it? Or do you not know that (C)as many of us as were baptized into Christ Jesus (D)were baptized into His death? Therefore we were (E)buried with Him through baptism into death, that (F)just as Christ was raised from the dead by (G)the glory of the Father, (H)even so we also should walk in newness of life.

(I)For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that (J)our old man was crucified with Him, that (K)the body of sin might be [a]done away with, that we should no longer be slaves of sin. For (L)he who has died has been [b]freed from sin. Now (M)if we died with Christ, we believe that we shall also live with Him, knowing that (N)Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, (O)He died to sin once for all; but the life that He lives, (P)He lives to God. 11 Likewise you also, [c]reckon yourselves to be (Q)dead indeed to sin, but (R)alive to God in Christ Jesus our Lord.

12 (S)Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present your (T)members as [d]instruments of unrighteousness to sin, but (U)present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. 14 For (V)sin shall not have dominion over you, for you are not under law but under grace.

From Slaves of Sin to Slaves of God

15 What then? Shall we sin (W)because we are not under law but under grace? Certainly not! 16 Do you not know that (X)to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart (Y)that form of doctrine to which you were [e]delivered. 18 And (Z)having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness [f]for holiness.

20 For when you were (AA)slaves of sin, you were free in regard to righteousness. 21 (AB)What fruit did you have then in the things of which you are now ashamed? For (AC)the end of those things is death. 22 But now (AD)having been set free from sin, and having become slaves of God, you have your fruit [g]to holiness, and the end, everlasting life. 23 For (AE)the wages of sin is death, but (AF)the [h]gift of God is eternal life in Christ Jesus our Lord.

Footnotes

  1. Romans 6:6 rendered inoperative
  2. Romans 6:7 cleared
  3. Romans 6:11 consider
  4. Romans 6:13 Or weapons
  5. Romans 6:17 entrusted
  6. Romans 6:19 unto sanctification
  7. Romans 6:22 unto sanctification
  8. Romans 6:23 free gift

IV. Justification and the Christian Life

Chapter 6

Freedom from Sin; Life in God. [a]What then shall we say? Shall we persist in sin that grace may abound? Of course not!(A) How can we who died to sin yet live in it?(B) Or are you unaware that we who were baptized into Christ Jesus were baptized into his death?(C) We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.(D)

For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.(E) We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin.(F) For a dead person has been absolved from sin. If, then, we have died with Christ, we believe that we shall also live with him.(G) We know that Christ, raised from the dead, dies no more; death no longer has power over him.(H) 10 As to his death, he died to sin once and for all; as to his life, he lives for God.(I) 11 Consequently, you too must think of yourselves as [being] dead to sin and living for God in Christ Jesus.(J)

12 [b]Therefore, sin must not reign over your mortal bodies so that you obey their desires.(K) 13 And do not present the parts of your bodies to sin as weapons for wickedness, but present yourselves to God as raised from the dead to life and the parts of your bodies to God as weapons for righteousness.(L) 14 For sin is not to have any power over you, since you are not under the law but under grace.(M)

15 What then? Shall we sin because we are not under the law but under grace? Of course not!(N) 16 Do you not know that if you present yourselves to someone as obedient slaves,(O) you are slaves of the one you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?(P) 17 But thanks be to God that, although you were once slaves of sin, you have become obedient from the heart to the pattern of teaching to which you were entrusted.[c] 18 Freed from sin, you have become slaves of righteousness. 19 I am speaking in human terms because of the weakness of your nature. For just as you presented the parts of your bodies as slaves to impurity and to lawlessness for lawlessness, so now present them as slaves to righteousness for sanctification. 20 (Q)For when you were slaves of sin, you were free from righteousness.[d] 21 But what profit did you get then from the things of which you are now ashamed? For the end of those things is death.(R) 22 But now that you have been freed from sin and have become slaves of God, the benefit that you have leads to sanctification,[e] and its end is eternal life.(S) 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.(T)

Footnotes

  1. 6:1–11 To defend the gospel against the charge that it promotes moral laxity (cf. Rom 3:5–8), Paul expresses himself in the typical style of spirited diatribe. God’s display of generosity or grace is not evoked by sin but, as stated in Rom 5:8 is the expression of God’s love, and this love pledges eternal life to all believers (Rom 5:21). Paul views the present conduct of the believers from the perspective of God’s completed salvation when the body is resurrected and directed totally by the holy Spirit. Through baptism believers share the death of Christ and thereby escape from the grip of sin. Through the resurrection of Christ the power to live anew becomes reality for them, but the fullness of participation in Christ’s resurrection still lies in the future. But life that is lived in dedication to God now is part and parcel of that future. Hence anyone who sincerely claims to be interested in that future will scarcely be able to say, “Let us sin so that grace may prosper” (cf. Rom 6:1).
  2. 6:12–19 Christians have been released from the grip of sin, but sin endeavors to reclaim its victims. The antidote is constant remembrance that divine grace has claimed them and identifies them as people who are alive only for God’s interests.
  3. 6:17 In contrast to humanity, which was handed over to self-indulgence (Rom 1:24–32), believers are entrusted (“handed over”) to God’s pattern of teaching, that is, the new life God aims to develop in Christians through the productivity of the holy Spirit. Throughout this passage Paul uses the slave-master model in order to emphasize the fact that one cannot give allegiance to both God and sin.
  4. 6:20 You were free from righteousness: expressed ironically, for such freedom is really tyranny. The commercial metaphors in Rom 6:21–23 add up only one way: sin is a bad bargain.
  5. 6:22 Sanctification: or holiness.