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Romans 5
New American Standard Bible

Results of Justification

5 (A)Therefore, having been justified by faith, [a](B)we have peace with God through our Lord Jesus Christ, 2 through whom we also have (C)obtained our introduction by faith into this grace (D)in which we stand; and [b]we celebrate in hope of the glory of God. 3 (E)And not only this, but [c]we also (F)celebrate in our tribulations, knowing that tribulation brings about (G)perseverance; 4 and (H)perseverance, (I)proven character; and proven character, hope; 5 and hope (J)does not disappoint, because the love of God has been (K)poured out within our hearts through the Holy Spirit who was given to us.

6 For while we were still (L)helpless, (M)at the right time (N)Christ died for the ungodly. 7 For one will hardly die for a righteous person; [d]though perhaps for the good person someone would even dare to die. 8 But God (O)demonstrates (P)His own love toward us, in that while we were still sinners, (Q)Christ died for us. 9 Much more then, having now been justified [e](R)by His blood, we shall be saved (S)from the wrath of God through Him. 10 For if while we were (T)enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved [f](U)by His life. 11 (V)And not only this, but [g]we also celebrate in God through our Lord Jesus Christ, through whom we have now received (W)the reconciliation.

12 Therefore, just as through (X)one man sin entered into the world, and (Y)death through sin, and (Z)so death spread to all mankind, because all sinned— 13 for [h]until the Law sin was in the world, but (AA)sin is not [i]counted against anyone when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned (AB)in the likeness of the [j]violation committed by Adam, who is a [k](AC)type of Him who was to come.

15 But [l]the gracious gift is not like the offense. For if by the offense of (AD)the one (AE)the many died, much more did the grace of God and the gift by (AF)the grace of the one Man, Jesus Christ, overflow to the many. 16 The gift is not like that which came through the one who sinned; for on the one hand (AG)the judgment arose from one offense, [m]resulting in condemnation, but on the other hand the gracious gift arose from many offenses, [n]resulting in justification. 17 For if by the offense of the one, death reigned (AH)through the one, much more will those who receive the abundance of grace and of the gift of righteousness (AI)reign in life through the One, Jesus Christ.

18 So then, as through (AJ)one offense [o]the result was condemnation to all mankind, so also through one (AK)act of righteousness [p]the result was (AL)justification of life to all mankind. 19 For as through the one man’s disobedience (AM)the many (AN)were made sinners, so also through (AO)the obedience of the One (AP)the many will be made righteous. 20 [q](AQ)The Law came in so that the offense would increase; but where sin increased, (AR)grace abounded all the more, 21 so that, as (AS)sin reigned in death, so also (AT)grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Two early mss let’s have
  2. Romans 5:2 Lit we boast; or let’s
  3. Romans 5:3 Lit we also boast; or let’s also boast
  4. Romans 5:7 Lit for
  5. Romans 5:9 Or in
  6. Romans 5:10 Or in
  7. Romans 5:11 Lit also boasting
  8. Romans 5:13 Or until law
  9. Romans 5:13 Lit credited to
  10. Romans 5:14 I.e., of God’s command
  11. Romans 5:14 Or foreshadowing
  12. Romans 5:15 Lit not as the offense, so also is the gracious gift
  13. Romans 5:16 Lit to condemnation
  14. Romans 5:16 Lit to an act of righteousness
  15. Romans 5:18 Lit to condemnation
  16. Romans 5:18 Lit to justification
  17. Romans 5:20 Or law
Close SBLGNT

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5
SBL Greek New Testament

5 Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην [a]ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, 2 δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ’ ἐλπίδι τῆς δόξης τοῦ θεοῦ· 3 οὐ μόνον δέ, ἀλλὰ καὶ [b]καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται, 4 ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα. 5 ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν.

6 [c]Ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν [d]ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν. 7 μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν· 8 συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν. 9 πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι’ αὐτοῦ ἀπὸ τῆς ὀργῆς. 10 εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ· 11 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ θεῷ διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δι’ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.

12 Διὰ τοῦτο ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφ’ ᾧ πάντες ἥμαρτον— 13 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου, 14 ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.

15 Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. 16 καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα. 17 εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ.

18 Ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι’ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς· 19 ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί. 20 νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις, 21 ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.

Footnotes

  1. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:1 ἔχομεν NIV RP ] ἔχωμεν WH Treg
  2. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:3 καυχώμεθα WH NIV RP ] καυχώμενοι Treg
  3. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:6 Ἔτι γὰρ Treg NIV RP ] Εἴ γε WH
  4. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:6 ἔτι WH Treg NIV ] – RP
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