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Results of Justification

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we also have access by faith into this grace in which we stand, and so we rejoice in hope of the glory of God. Not only so, but we also boast in tribulation, knowing that tribulation produces patience, patience produces character, and character produces hope. And hope does not disappoint, because the love of God is shed abroad in our hearts by the Holy Spirit who has been given to us.

While we were yet weak, in due time Christ died for the ungodly. Rarely for a righteous man will one die. Yet perhaps for a good man some would even dare to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

How much more then, being now justified by His blood, shall we be saved from wrath through Him. 10 For if while we were enemies, we were reconciled to God by the death of His Son, how much more, being reconciled, shall we be saved by His life. 11 Furthermore, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Adam and Christ

12 Therefore as sin came into the world through one man and death through sin, so death has spread to all men, because all have sinned.

13 For until the law, sin was in the world. But sin is not counted when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned in the likeness of Adam’s sin, who was a type of Him who was to come.

15 But the free gift is not like the trespass. For if through the trespass of one man many died, then how much more has the grace of God and the free gift by the grace of the one Man, Jesus Christ, abounded to many. 16 The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. 17 For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.

18 Therefore just as through the trespass of one man came condemnation for all men, so through the righteous act of One came justification of life for all men. 19 For just as through one man’s disobedience the many were made sinners, so by the obedience of One the many will be made righteous.

20 But the law entered, so that sin might increase, but where sin increased, grace abounded much more, 21 so that just as sin reigned in death, grace might reign through righteousness unto eternal life through Jesus Christ our Lord.

Reconciliation with God through Faith in Christ

Therefore, because we[a] have been declared righteous by faith, we have[b] peace with God through our Lord Jesus Christ, through whom also we have obtained access by faith into this grace in which we stand, and we boast in the hope of the glory of God. And not only this, but we also boast in our afflictions, because we[c] know that affliction produces patient endurance, and patient endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.

For while[d] we were still helpless, yet at the proper time Christ died for the ungodly. For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), but God demonstrates his own love for us, in that while[e] we were still sinners, Christ died for us. Therefore, by much more, because we[f] have been declared righteous now by his blood, we will be saved through him from the wrath. 10 For if, while we[g] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. 11 And not only this, but also we are boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Death Came through Adam but Life Comes through Christ

12 Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. 13 For until the law, sin was in the world, but sin is not charged to one’s account when there[h] is no law. 14 But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. 15 But the gift is not like the trespass[i], for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. 16 And the gift is not as through the one who sinned, for on the one hand, judgment from the one sin led to condemnation, but the gift, from many trespasses, led to justification. 17 For if by the trespass of the one man, death reigned through the one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 18 Consequently therefore, as through one trespass came condemnation to all people, so also through one righteous deed came justification of life to all people. 19 For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. 20 Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, 21 so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
  2. Romans 5:1 Although a number of important manuscripts read the subjunctive mood here (“let us have”), almost all English versions prefer the indicative mood (“we have”) which is supported by many other manuscripts
  3. Romans 5:3 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  4. Romans 5:6 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
  5. Romans 5:8 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
  6. Romans 5:9 Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
  7. Romans 5:10 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
  8. Romans 5:13 Here “when” is supplied as a component of the participle (“is”) which is understood as temporal
  9. Romans 5:15 Literally “but not like the trespass so also the gift”