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Romans 5
Modern English Version
Romans 5
Modern English Version
Results of Justification
5 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom we also have access by faith into this grace in which we stand, and so we rejoice in hope of the glory of God. 3 Not only so, but we also boast in tribulation, knowing that tribulation produces patience, 4 patience produces character, and character produces hope. 5 And hope does not disappoint, because the love of God is shed abroad in our hearts by the Holy Spirit who has been given to us.
6 While we were yet weak, in due time Christ died for the ungodly. 7 Rarely for a righteous man will one die. Yet perhaps for a good man some would even dare to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.
9 How much more then, being now justified by His blood, shall we be saved from wrath through Him. 10 For if while we were enemies, we were reconciled to God by the death of His Son, how much more, being reconciled, shall we be saved by His life. 11 Furthermore, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Adam and Christ
12 Therefore as sin came into the world through one man and death through sin, so death has spread to all men, because all have sinned.
13 For until the law, sin was in the world. But sin is not counted when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned in the likeness of Adam’s sin, who was a type of Him who was to come.
15 But the free gift is not like the trespass. For if through the trespass of one man many died, then how much more has the grace of God and the free gift by the grace of the one Man, Jesus Christ, abounded to many. 16 The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. 17 For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.
18 Therefore just as through the trespass of one man came condemnation for all men, so through the righteous act of One came justification of life for all men. 19 For just as through one man’s disobedience the many were made sinners, so by the obedience of One the many will be made righteous.
20 But the law entered, so that sin might increase, but where sin increased, grace abounded much more, 21 so that just as sin reigned in death, grace might reign through righteousness unto eternal life through Jesus Christ our Lord.
Romans 5
Authorized (King James) Version
Romans 5
Authorized (King James) Version
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 and patience, experience; and experience, hope: 5 and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (for until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21 that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Romans 5
New King James Version
Romans 5
New King James Version
Faith Triumphs in Trouble
5 Therefore, (A)having been justified by faith, [a]we have (B)peace with God through our Lord Jesus Christ, 2 (C)through whom also we have access by faith into this grace (D)in which we stand, and (E)rejoice in hope of the glory of God. 3 And not only that, but (F)we also glory in tribulations, (G)knowing that tribulation produces [b]perseverance; 4 (H)and perseverance, [c]character; and character, hope. 5 (I)Now hope does not disappoint, (J)because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
Christ in Our Place
6 For when we were still without strength, [d]in due time (K)Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But (L)God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified (M)by His blood, we shall be saved (N)from wrath through Him. 10 For (O)if when we were enemies (P)we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved (Q)by His life. 11 And not only that, but we also (R)rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Death in Adam, Life in Christ(S)
12 Therefore, just as (T)through one man sin entered the world, and (U)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (V)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (W)who is a type of Him who was to come. 15 But the free gift is not like the [e]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (X)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [f]offenses resulted in justification. 17 For if by the one man’s [g]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)
18 Therefore, as through [h]one man’s offense judgment came to all men, resulting in condemnation, even so through (Y)one[i] Man’s righteous act the free gift came (Z)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (AA)one Man’s obedience many will be made righteous.
20 Moreover (AB)the law entered that the offense might abound. But where sin abounded, grace (AC)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Footnotes
- Romans 5:1 Some ancient mss. let us have
- Romans 5:3 endurance
- Romans 5:4 approved character
- Romans 5:6 at the right time
- Romans 5:15 trespass or false step
- Romans 5:16 trespasses
- Romans 5:17 trespass
- Romans 5:18 Or one trespass
- Romans 5:18 Or one righteous act
Romanos 5
Reina-Valera 1960
Romanos 5
Reina-Valera 1960
Resultados de la justificación
5 Justificados, pues, por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo; 2 por quien también tenemos entrada por la fe a esta gracia en la cual estamos firmes, y nos gloriamos en la esperanza de la gloria de Dios. 3 Y no solo esto, sino que también nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia; 4 y la paciencia, prueba; y la prueba, esperanza; 5 y la esperanza no avergüenza; porque el amor de Dios ha sido derramado en nuestros corazones por el Espíritu Santo que nos fue dado.
6 Porque Cristo, cuando aún éramos débiles, a su tiempo murió por los impíos. 7 Ciertamente, apenas morirá alguno por un justo; con todo, pudiera ser que alguno osara morir por el bueno. 8 Mas Dios muestra su amor para con nosotros, en que siendo aún pecadores, Cristo murió por nosotros. 9 Pues mucho más, estando ya justificados en su sangre, por él seremos salvos de la ira. 10 Porque si siendo enemigos, fuimos reconciliados con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida. 11 Y no solo esto, sino que también nos gloriamos en Dios por el Señor nuestro Jesucristo, por quien hemos recibido ahora la reconciliación.
Adán y Cristo
12 Por tanto, como el pecado entró en el mundo por un hombre, y por el pecado la muerte,(A) así la muerte pasó a todos los hombres, por cuanto todos pecaron. 13 Pues antes de la ley, había pecado en el mundo; pero donde no hay ley, no se inculpa de pecado. 14 No obstante, reinó la muerte desde Adán hasta Moisés, aun en los que no pecaron a la manera de la transgresión de Adán, el cual es figura del que había de venir.
15 Pero el don no fue como la transgresión; porque si por la transgresión de aquel uno murieron los muchos, abundaron mucho más para los muchos la gracia y el don de Dios por la gracia de un hombre, Jesucristo. 16 Y con el don no sucede como en el caso de aquel uno que pecó; porque ciertamente el juicio vino a causa de un solo pecado para condenación, pero el don vino a causa de muchas transgresiones para justificación. 17 Pues si por la transgresión de uno solo reinó la muerte, mucho más reinarán en vida por uno solo, Jesucristo, los que reciben la abundancia de la gracia y del don de la justicia.
18 Así que, como por la transgresión de uno vino la condenación a todos los hombres, de la misma manera por la justicia de uno vino a todos los hombres la justificación de vida. 19 Porque así como por la desobediencia de un hombre los muchos fueron constituidos pecadores, así también por la obediencia de uno, los muchos serán constituidos justos. 20 Pero la ley se introdujo para que el pecado abundase; mas cuando el pecado abundó, sobreabundó la gracia; 21 para que así como el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna mediante Jesucristo, Señor nuestro.
Kehillah in Rome 5
Orthodox Jewish Bible
Kehillah in Rome 5
Orthodox Jewish Bible
5 Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM (IYOV 25:4) on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
2 Through whom also we have HaSha’ar laHashem (gate to appoach G-d’s presence, access of the Tzaddikim TEHILLIM 118:20) by emunah into this unmerited Chen v’Chesed in which we stand and glory in tikvah of the kavod Eloheinu.
3 Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces zitzfleisch (patience),
4 Zitzfleisch produces tested character and midos, and tested character and midos produce tikvah.
5 And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame) (TEHILLIM 25:3), because the Ahavas Hashem (G-d’s love) has been poured out in our levavot through the Ruach Hakodesh given to us.
6 For while we were still helpless, Moshiach died for the resha’im (the unrighteous persons, the wicked), doing so at the appointed time [DANIEL 9:24-26]!
7 For only rarely will someone die for a tzaddik (righteous man); though efsher (perhaps) it is shayach (conceivable) that someone will dare to die for the tzaddik.
8 But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
9 How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM (IYOV 25:4) on the basis of the Moshiach’s DAHM (blood) and sacrificial death (YESHAYAH 53:11-12), how much more then shall we be delivered through him from the eschatological Charon Af Hashem (burning anger of G-d)!
10 For if when we were [G-d’s] oyevim (enemies) we were reconciled to Hashem through the histalkus (passing), the mavet (death, YESHAYAH 53:12; DANIEL 9:26) of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by his [Techiyah (Resurrection)] Chayyim!
11 Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).
12 Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet (Death); and so Mavet (Death) passed through to kol B’nei Adam (all Mankind, all the sons of Adam), because all sinned.
13 For before (the epoch of) the Torah (Law), Chet (Sin, Chet Kadmon, original sin) was in HaOlam (HaZeh, the world). But Chet (Sin) is not accounted, recorded [to make charges for death penalties] in the absence of Torah [i.e., no Law, no violation, death penalty].
14 Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam’s averah (transgression, disobedience, commandment rebelled against and recorded for death penalty)‖that is, Adam who is a tipus (pattern, prophetic type), a demut he’atid (a future figure) of Hu HaBah ("He who comes," Moshiach the Coming One, the Coming Go’el Redeemer) [YESHAYAH 59:20; IYOV 19:25].
15 But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v’Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM (to the many, YESHAYAH 53:11).
16 And the mattanah (free gift) is not like the effect of that one Adam’s averah (BERESHIS 3:6). For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha’ah (condemnation as guilty); but the effect of the unmerited Chen v’Chesed Hashem is from rabbim (many) averot (transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM ("justified with G-d" IYOV 25:4, i.e., acquittal, justification with Hashem of the Many, YESHAYAH 53:11).
17 For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v’Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua.
18 So, then, as through one Averah (transgression) [of Adam] to kol Bnei Adam to harsha’ah (condemnation as guilty), so also through one Mitzvah (righteous or worthy deed) [of Moshiach] to kol Bnei Adam to justification unto Chayei [Olam].
19 For as through the disobedience of the one Adam, the many were made chote’im (sinners), so also through the mishma’at (obedience) of the one Adam [Moshiach], the many will be made tzaddikim (righteous ones) [YESHAYAH 53:11].
20 The (epoch of the) Torah came to increase the averah (transgression); but where Chet (Sin, Chet Kadmon) increased, unmerited Chen v’Chesed Hashem overflowed in abundance,
21 In order that as Chet (Sin) reigned in Mavet (Death), so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu [DANIEL 9:24].
Modern English Version (MEV)
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.
Authorized (King James) Version (AKJV)
KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.
New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Reina-Valera 1960 (RVR1960) 
Reina-Valera 1960 ® © Sociedades Bíblicas en América Latina, 1960. Renovado © Sociedades Bíblicas Unidas, 1988. Utilizado con permiso. Si desea más información visite americanbible.org, unitedbiblesocieties.org, vivelabiblia.com, unitedbiblesocieties.org/es/casa/, www.rvr60.bible
Orthodox Jewish Bible (OJB)
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