Peace with God Through Faith

(A)Therefore, since we have been justified by faith, (B)we[a] have peace with God through our Lord Jesus Christ. Through him we have also (C)obtained access by faith[b] into this grace (D)in which we stand, and (E)we[c] rejoice[d] in hope of the glory of God. Not only that, but we (F)rejoice in our sufferings, knowing that suffering (G)produces endurance, and endurance produces character, and character produces hope, and (H)hope does not put us to shame, because God's love (I)has been poured into our hearts through the Holy Spirit who has been given to us.

For (J)while we were still weak, at the right time (K)Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but (L)God shows his love for us in that (M)while we were still sinners, Christ died for us. Since, therefore, (N)we have now been justified by his blood, much more shall we be saved by him from (O)the wrath of God. 10 For if (P)while we were enemies (Q)we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by (R)his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received (S)reconciliation.

Death in Adam, Life in Christ

12 Therefore, just as (T)sin came into the world through one man, and (U)death through sin, and (V)so death spread to all men[e] because (W)all sinned— 13 for sin indeed was in the world before the law was given, but (X)sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not (Y)like the transgression of Adam, (Z)who was a type of (AA)the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for (AB)many. 16 And the free gift is not like the result of that one man's sin. For (AC)the judgment following one trespass brought condemnation, but the free gift following many trespasses brought (AD)justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness (AE)reign in life through the one man Jesus Christ.

18 Therefore, as one trespass[f] led to condemnation for all men, so one act of righteousness[g] leads to justification and life for (AF)all men. 19 For as by the one man's (AG)disobedience the many were made sinners, so by the one man's (AH)obedience the many will be made righteous. 20 Now (AI)the law came in to increase the trespass, but where sin increased, (AJ)grace abounded all the more, 21 so that, (AK)as sin reigned in death, (AL)grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Some manuscripts let us
  2. Romans 5:2 Some manuscripts omit by faith
  3. Romans 5:2 Or let us; also verse 3
  4. Romans 5:2 Or boast; also verses 3, 11
  5. Romans 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
  6. Romans 5:18 Or the trespass of one
  7. Romans 5:18 Or the act of righteousness of one

Reconciliation with God through Faith in Christ

Therefore, because we[a] have been declared righteous by faith, we have[b] peace with God through our Lord Jesus Christ, through whom also we have obtained access by faith into this grace in which we stand, and we boast in the hope of the glory of God. And not only this, but we also boast in our afflictions, because we[c] know that affliction produces patient endurance, and patient endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.

For while[d] we were still helpless, yet at the proper time Christ died for the ungodly. For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), but God demonstrates his own love for us, in that while[e] we were still sinners, Christ died for us. Therefore, by much more, because we[f] have been declared righteous now by his blood, we will be saved through him from the wrath. 10 For if, while we[g] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. 11 And not only this, but also we are boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Death Came through Adam but Life Comes through Christ

12 Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. 13 For until the law, sin was in the world, but sin is not charged to one’s account when there[h] is no law. 14 But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. 15 But the gift is not like the trespass[i], for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. 16 And the gift is not as through the one who sinned, for on the one hand, judgment from the one sin led to condemnation, but the gift, from many trespasses, led to justification. 17 For if by the trespass of the one man, death reigned through the one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 18 Consequently therefore, as through one trespass came condemnation to all people, so also through one righteous deed came justification of life to all people. 19 For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. 20 Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, 21 so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
  2. Romans 5:1 Although a number of important manuscripts read the subjunctive mood here (“let us have”), almost all English versions prefer the indicative mood (“we have”) which is supported by many other manuscripts
  3. Romans 5:3 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  4. Romans 5:6 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
  5. Romans 5:8 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
  6. Romans 5:9 Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
  7. Romans 5:10 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
  8. Romans 5:13 Here “when” is supplied as a component of the participle (“is”) which is understood as temporal
  9. Romans 5:15 Literally “but not like the trespass so also the gift”