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But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, we will be saved from God’s wrath through him. 10 For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

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But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.

Therefore, since we are now justified ([a]acquitted, made righteous, and brought into right relationship with God) by Christ’s blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.

10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin’s dominion) through His [[b]resurrection] life.

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Footnotes

  1. Romans 5:9 G. Abbott-Smith, Manual Greek Lexicon.
  2. Romans 5:10 G. Abbott-Smith, Manual Greek Lexicon.

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(A)

Since we have now been justified(B) by his blood,(C) how much more shall we be saved from God’s wrath(D) through him! 10 For if, while we were God’s enemies,(E) we were reconciled(F) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(G)

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We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

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Among these we as well as you once lived and conducted ourselves in the passions of our flesh [our behavior governed by our corrupt and sensual nature], obeying the impulses of the flesh and the thoughts of the mind [our cravings dictated by our senses and our dark imaginings]. We were then by nature children of [God’s] wrath and heirs of [His] indignation, like the rest of mankind.

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All of us also lived among them at one time,(A) gratifying the cravings of our flesh[a](B) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

12 that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.

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12 [Remember] that you were at that time separated (living apart) from Christ [excluded from all part in Him], utterly estranged and outlawed from the rights of Israel as a nation, and strangers with no share in the sacred compacts of the [Messianic] promise [with no knowledge of or right in God’s agreements, His covenants]. And you had no hope (no promise); you were in the world without God.

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12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(A) to the covenants of the promise,(B) without hope(C) and without God in the world.

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21 You, being in past times alienated and enemies in your mind in your evil deeds, 22 yet now he has reconciled in the body of his flesh through death, to present you holy and without defect and blameless before him,

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21 And although you at one time were estranged and alienated from Him and were of hostile attitude of mind in your wicked activities,

22 Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father’s] presence.

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21 Once you were alienated from God and were enemies(A) in your minds(B) because of[a] your evil behavior. 22 But now he has reconciled(C) you by Christ’s physical body(D) through death to present you(E) holy in his sight, without blemish and free from accusation(F)

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Footnotes

  1. Colossians 1:21 Or minds, as shown by