Death in Adam, Life in Christ(A)

12 Therefore, just as (B)through one man sin entered the world, and (C)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (D)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (E)who is a type of Him who was to come. 15 But the free gift is not like the [a]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (F)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [b]offenses resulted in justification. 17 For if by the one man’s [c]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18 Therefore, as through [d]one man’s offense judgment came to all men, resulting in condemnation, even so through (G)one[e] Man’s righteous act the free gift came (H)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (I)one Man’s obedience many will be made righteous.

20 Moreover (J)the law entered that the offense might abound. But where sin abounded, grace (K)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

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Footnotes

  1. Romans 5:15 trespass or false step
  2. Romans 5:16 trespasses
  3. Romans 5:17 trespass
  4. Romans 5:18 Or one trespass
  5. Romans 5:18 Or one righteous act

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(Q) But where sin increased, grace increased all the more,(R) 21 so that, just as sin reigned in death,(S) so also grace(T) might reign through righteousness to bring eternal life(U) through Jesus Christ our Lord.

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12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

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(A)As you therefore have received Christ Jesus the Lord, so walk in Him, (B)rooted and built up in Him and established in the faith, as you have been taught, abounding [a]in it with thanksgiving.

Beware lest anyone [b]cheat you through philosophy and empty deceit, according to (C)the tradition of men, according to the (D)basic principles of the world, and not according to Christ. For (E)in Him dwells all the fullness of the Godhead [c]bodily; 10 and you are complete in Him, who is the (F)head of all [d]principality and power.

Not Legalism but Christ

11 In Him you were also (G)circumcised with the circumcision made without hands, by (H)putting off the body [e]of the sins of the flesh, by the circumcision of Christ, 12 (I)buried with Him in baptism, in which you also were raised with Him through (J)faith in the working of God, (K)who raised Him from the dead. 13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 (L)having wiped out the [f]handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 (M)Having disarmed (N)principalities and powers, He made a public spectacle of them, triumphing over them in it.

16 So let no one (O)judge you in food or in drink, or regarding a [g]festival or a new moon or sabbaths, 17 (P)which are a shadow of things to come, but the [h]substance is of Christ. 18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has [i]not seen, vainly puffed up by his fleshly mind, 19 and not holding fast to (Q)the Head, from whom all the body, nourished and knit together by joints and ligaments, (R)grows with the increase that is from God.

20 [j]Therefore, if you (S)died with Christ from the basic principles of the world, (T)why, as though living in the world, do you subject yourselves to regulations— 21 (U)“Do not touch, do not taste, do not handle,” 22 which all concern things which perish with the using—(V)according to the commandments and doctrines of men? 23 (W)These things indeed have an appearance of wisdom in self-imposed religion, false humility, and [k]neglect of the body, but are of no value against the indulgence of the flesh.

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Footnotes

  1. Colossians 2:7 NU omits in it
  2. Colossians 2:8 Lit. plunder you or take you captive
  3. Colossians 2:9 in bodily form
  4. Colossians 2:10 rule and authority
  5. Colossians 2:11 NU omits of the sins
  6. Colossians 2:14 certificate of debt with its
  7. Colossians 2:16 feast day
  8. Colossians 2:17 Lit. body
  9. Colossians 2:18 NU omits not
  10. Colossians 2:20 NU, M omit Therefore
  11. Colossians 2:23 severe treatment, asceticism

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord,(A) continue to live your lives in him, rooted(B) and built up in him, strengthened in the faith as you were taught,(C) and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy,(D) which depends on human tradition and the elemental spiritual forces[a] of this world(E) rather than on Christ.

For in Christ all the fullness(F) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(G) over every power and authority.(H) 11 In him you were also circumcised(I) with a circumcision not performed by human hands. Your whole self ruled by the flesh[b](J) was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism,(K) in which you were also raised with him(L) through your faith in the working of God, who raised him from the dead.(M)

13 When you were dead in your sins(N) and in the uncircumcision of your flesh, God made you[d] alive(O) with Christ. He forgave us all our sins,(P) 14 having canceled the charge of our legal indebtedness,(Q) which stood against us and condemned us; he has taken it away, nailing it to the cross.(R) 15 And having disarmed the powers and authorities,(S) he made a public spectacle of them, triumphing over them(T) by the cross.[e]

Freedom From Human Rules

16 Therefore do not let anyone judge you(U) by what you eat or drink,(V) or with regard to a religious festival,(W) a New Moon celebration(X) or a Sabbath day.(Y) 17 These are a shadow of the things that were to come;(Z) the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility(AA) and the worship of angels disqualify you.(AB) Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head,(AC) from whom the whole body,(AD) supported and held together by its ligaments and sinews, grows as God causes it to grow.(AE)

20 Since you died with Christ(AF) to the elemental spiritual forces of this world,(AG) why, as though you still belonged to the world, do you submit to its rules:(AH) 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(AI) with use, are based on merely human commands and teachings.(AJ) 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility(AK) and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

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Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him

As ye have therefore received Christ Jesus the Lord, so walk ye in him:

Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.

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14 For the love of Christ compels us, because we judge thus: that (A)if One died for all, then all died;

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14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(A)

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14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

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The Last Enemy Destroyed

20 But now (A)Christ is risen from the dead, and has become (B)the firstfruits of those who have [a]fallen asleep. 21 For (C)since by man came death, (D)by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall (E)be made alive.

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Footnotes

  1. 1 Corinthians 15:20 Died

20 But Christ has indeed been raised from the dead,(A) the firstfruits(B) of those who have fallen asleep.(C) 21 For since death came through a man,(D) the resurrection of the dead(E) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(F)

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20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

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44 It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, (A)“The first man Adam became a living being.” (B)The last Adam became (C)a life-giving spirit.

46 However, the spiritual is not first, but the natural, and afterward the spiritual. 47 (D)The first man was of the earth, (E)made[a] of dust; the second Man is [b]the Lord (F)from heaven. 48 As was the [c]man of dust, so also are those who are made of dust; (G)and as is the heavenly Man, so also are those who are heavenly. 49 And (H)as we have borne the image of the man of dust, (I)we[d] shall also bear the image of the heavenly Man.

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Footnotes

  1. 1 Corinthians 15:47 earthy
  2. 1 Corinthians 15:47 NU omits the Lord
  3. 1 Corinthians 15:48 earthy
  4. 1 Corinthians 15:49 M let us also bear

44 it is sown a natural body, it is raised a spiritual body.(A)

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[a];(B) the last Adam,(C) a life-giving spirit.(D) 46 The spiritual did not come first, but the natural, and after that the spiritual.(E) 47 The first man was of the dust of the earth;(F) the second man is of heaven.(G) 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.(H) 49 And just as we have borne the image of the earthly man,(I) so shall we[b] bear the image of the heavenly man.(J)

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Footnotes

  1. 1 Corinthians 15:45 Gen. 2:7
  2. 1 Corinthians 15:49 Some early manuscripts so let us

44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

47 The first man is of the earth, earthy; the second man is the Lord from heaven.

48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

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(A)among whom also we all once conducted ourselves in (B)the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and (C)were by nature children of wrath, just as the others.

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All of us also lived among them at one time,(A) gratifying the cravings of our flesh[a](B) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

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Marriage—Christ and the Church(A)

22 Wives, (B)submit to your own husbands, as to the Lord. 23 For (C)the husband is head of the wife, as also (D)Christ is head of the church; and He is the Savior of the body. 24 Therefore, just as the church is subject to Christ, so let the wives be to their own husbands (E)in everything.

25 (F)Husbands, love your wives, just as Christ also loved the church and (G)gave Himself for her, 26 that He might [a]sanctify and cleanse her (H)with the washing of water (I)by the word, 27 (J)that He might present her to Himself a glorious church, (K)not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30 For (L)we are members of His body, [b]of His flesh and of His bones. 31 (M)“For this reason a man shall leave his father and mother and be joined to his wife, and the (N)two shall become one flesh.” 32 This is a great mystery, but I speak concerning Christ and the church. 33 Nevertheless (O)let each one of you in particular so love his own wife as himself, and let the wife see that she (P)respects her husband.

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Footnotes

  1. Ephesians 5:26 set it apart
  2. Ephesians 5:30 NU omits the rest of v. 30.

22 Wives, submit yourselves to your own husbands(A) as you do to the Lord.(B) 23 For the husband is the head of the wife as Christ is the head of the church,(C) his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands(D) in everything.

25 Husbands, love your wives,(E) just as Christ loved the church and gave himself up for her(F) 26 to make her holy,(G) cleansing[a] her by the washing(H) with water through the word, 27 and to present her to himself(I) as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.(J) 28 In this same way, husbands ought to love their wives(K) as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body.(L) 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[b](M) 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife(N) as he loves himself, and the wife must respect her husband.

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Footnotes

  1. Ephesians 5:26 Or having cleansed
  2. Ephesians 5:31 Gen. 2:24

22 Wives, submit yourselves unto your own husbands, as unto the Lord.

23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

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