Romans 4
The Voice
4 In light of all of this, what should we say about our ancestor Abraham? 2 If Abraham was made right by performing certain works, then he would surely have something to brag about. Right? Not before the Creator God, 3 because as the Scriptures say, “Abraham believed God and trusted in His promises, so God counted it to his favor as righteousness.”[a] 4 Now, when you work a job, do your wages come as a gift or as compensation for your work? It is most certainly not a gift—you are only paid what you have earned. 5 So for the person who does not work, but instead trusts in the One who makes the ungodly right, his faith is counted for him as righteousness.
6 Remember the psalm where David speaks about the benefits that come to the person whom God credits with righteousness apart from works? He said,
7 Blessed are those whose wrongs have been forgiven
and whose sins have been covered.
8 Blessed is the person whose sin the Lord will not take into account.[b]
9 So is this blessing spoken only for the circumcised or for all uncircumcised people too? We remind you what the Scripture has to say: faith was credited to Abraham as righteousness.[c]
10 So when was the credit awarded to Abraham? Was it before or after his circumcision? Well, it certainly wasn’t after—it was before he was circumcised. 11 Eventually he was given circumcision as a sign of his right standing, indicating that he was credited on the basis of the faith he possessed before he was circumcised. It happened this way so that Abraham might become the spiritual father of all those who are not circumcised but are made right through their faith. 12 In the same way, God destined him to be the spiritual father of all those who are circumcised as more than an outward sign, but who walk in our father Abraham’s faithful footsteps—a faith he possessed while he was still uncircumcised.
13 The promise given to Abraham and his children, that one day they would inherit the world, did not come because he followed the rules of the law. It came as a result of his right standing before God, a standing he obtained through faith. 14 If this inheritance is available only to those who keep the law, then faith is a useless commodity and the promise is canceled. 15 For the law brings God’s wrath against sin. But where the law doesn’t draw the line, there can be no crime.
16 This is the reason that faith is the single source of the promise—so that grace would be offered to all Abraham’s children, those whose lives are defined by the law and those who follow the path of faith charted by Abraham, our common father. 17 As it is recorded in the Scriptures, “I have appointed you the father of many nations.”[d] In the presence of the God who creates out of nothing and holds the power to bring to life what is dead, Abraham believed and so became our father.
18 Against the odds, Abraham’s hope grew into full-fledged faith that he would turn out to be the father of many nations, just as God had promised when He said, “That’s how many your descendants will be.”[e] 19 His faith did not fail, although he was well aware that his impotent body, after nearly 100 years, was as good as dead and that Sarah’s womb, too, was dead. 20 In spite of all this, his faith in God’s promise did not falter. In fact, his faith grew as he gave glory to God 21 because he was supremely confident that God could deliver on His promise. 22 This is why, you see, God saw his faith and counted him as righteous; this is how he became right with God.
23 The story of how faith was credited to Abraham was not recorded for him and him alone, 24 but was written for all of us who would one day be credited for having faith in God, the One who raised Jesus our Lord from the realm of the dead. 25 He was delivered over to death for our trespasses and raised so that we might be made right with God.
Romans 4
Amplified Bible, Classic Edition
4 [But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]
2 For if Abraham was justified ([a]established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!
3 For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).(A)
4 Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).
5 But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).
6 Thus David [b]congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:
7 Blessed and happy and [c]to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.
8 Blessed and happy and [d]to be envied is the person of whose sin the Lord will take no account nor reckon it against him.(B)
9 Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
10 How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,
12 As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.
13 For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith.(C)
14 If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).
15 For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either].
16 Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants—not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.
17 As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed.(D)
18 [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.(E)
19 He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb.(F)
20 No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,
21 Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.
22 That is why his faith was credited to him as righteousness (right standing with God).
23 But [the words], It was credited to him, were written not for his sake alone,
24 But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead,
25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our [e]acquittal), [making our account balance and absolving us from all guilt before God].
Footnotes
- Romans 4:2 Hermann Cremer, Biblico-Theological Lexicon of New Testament Greek.
- Romans 4:6 Alexander Souter, Pocket Lexicon.
- Romans 4:7 Alexander Souter, Pocket Lexicon.
- Romans 4:8 Alexander Souter, Pocket Lexicon.
- Romans 4:25 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
Romans 4
The Message
Trusting God
4 1-3 So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:
Fortunate those whose crimes are whisked away,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.
Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
10-11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
13-15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17-18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
Romans 4
Names of God Bible
We Have God’s Approval by Faith
4 What can we say that we have discovered about our ancestor Abraham? 2 If Abraham had God’s approval because of something he did, he would have had a reason to brag. But he could not brag to God about it. 3 What does Scripture say? “Abraham believed God, and that faith was regarded as the basis of Abraham’s approval by God.”
4 When people work, their pay is not regarded as a gift but something they have earned. 5 However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as the basis of God’s approval. 6 David says the same thing about those who are blessed: God approves of people without their earning it. David said,
7 “Blessed are those whose disobedience is forgiven
and whose sins are pardoned.
8 Blessed is the person whom the Lord no longer considers sinful.”
9 Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, “Abraham’s faith was regarded as the basis of God’s approval.” 10 How was his faith regarded as the basis of God’s approval? Was he circumcised or was he uncircumcised at that time? He had not been circumcised. 11 Abraham’s faith was the basis of his approval by God while he was still uncircumcised. The mark of circumcision is the seal of that approval. Therefore, he is the father of every believer who is not circumcised, and their faith, too, is regarded as the basis of their approval by God. 12 He is also the father of those who not only are circumcised but also are following in the footsteps of his faith. Our father Abraham had that faith before he was circumcised.
13 So it was not by obeying the laws in Moses’ Teachings that Abraham or his descendants received the promise that he would inherit the world. Rather, he received this promise through God’s approval that comes by faith. 14 If those who obey Moses’ Teachings are the heirs, then faith is useless and the promise is worthless. 15 The laws in Moses’ Teachings bring about anger. But where those laws don’t exist, they can’t be broken. 16 Therefore, the promise is based on faith so that it can be a gift.[a] Consequently, the promise is guaranteed for every descendant, not only for those who are descendants by obeying Moses’ Teachings but also for those who are descendants by believing as Abraham did. He is the father of all of us, 17 as Scripture says: “I have made you a father of many nations.”
Abraham believed when he stood in the presence of the God who gives life to dead people and calls into existence things that don’t even exist. 18 When there was nothing left to hope for, Abraham still hoped and believed. As a result, he became a father of many nations, as he had been told: “That is how many descendants you will have.” 19 Abraham didn’t weaken. Through faith he regarded the facts: His body was already as good as dead now that he was about a hundred years old, and Sarah was unable to have children. 20 He didn’t doubt God’s promise out of a lack of faith. Instead, giving honor to God for the promise, he became strong because of faith 21 and was absolutely confident that God would do what he promised. 22 That is why Abraham’s faith was regarded as the basis of his approval by God.
23 But the words “his faith was regarded as the basis of his approval by God” were written not only for him 24 but also for us. Our faith will be regarded as the basis of our approval by God—each of us who believe in the one who brought Yeshua, our Lord, back to life. 25 Yeshua, our Lord, was handed over to death because of our failures and was brought back to life so that we could receive God’s approval.
Footnotes
- Romans 4:16 Or “grace.”
Romans 4
English Standard Version
Abraham Justified by Faith
4 What then shall we say was gained by Abraham, (A)our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but (B)not before God. 3 For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” 4 Now (D)to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 (F)“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
8 blessed is the man against whom the Lord will not (G)count his sin.”
9 Is this blessing then only for (H)the circumcised, or also for the uncircumcised? (I)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (J)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (K)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
The Promise Realized Through Faith
13 For (L)the promise to Abraham and his offspring (M)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (N)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For (O)the law brings wrath, but (P)where there is no law (Q)there is no transgression.
16 That is why it depends on faith, (R)in order that the promise may rest on grace and (S)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (T)who is the father of us all, 17 as it is written, (U)“I have made you the father of many nations”—in the presence of the God in whom he believed, (V)who gives life to the dead and calls into existence (W)the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, (X)“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was (Y)as good as dead ((Z)since he was about a hundred years old), or when he considered (AA)the barrenness[b] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that (AB)God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But (AC)the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us (AD)who believe in (AE)him who raised from the dead Jesus our Lord, 25 (AF)who was delivered up for our trespasses and raised (AG)for our justification.
Footnotes
- Romans 4:5 Or but trusts; compare verse 24
- Romans 4:19 Greek deadness
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The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
