Romans 4
Evangelical Heritage Version
Abraham, an Example of Justification by Faith
4 What then will we say that Abraham, our forefather, discovered according to the flesh? 2 If indeed Abraham had been justified by works, he would have had a reason to boast—but not before God. 3 For what does Scripture say? “Abraham believed God and it was credited to him as righteousness.”[a]
4 Now to a person who works, his pay is not counted as a gift but as something owed. 5 But to the person who does not work but believes in the God who justifies the ungodly, his faith is credited to him as righteousness.
6 This is exactly what David says about the blessed state of the person to whom God credits righteousness apart from works:
7 Blessed are those whose lawless deeds are forgiven
and whose sins are covered.
8 Blessed is the man whose sin the Lord will never count against him.[b]
Abraham Was Justified Before His Circumcision
9 Now then, does this blessing apply only to the circumcised or also to the uncircumcised? To be sure, we maintain that faith was credited to Abraham as righteousness. 10 So then, under what circumstances was it credited to him? Was he circumcised or uncircumcised at that time? He was not circumcised but uncircumcised, 11 and he received the mark of circumcision as the seal of the righteousness by faith that was already his while he was uncircumcised. So Abraham is the father of all the uncircumcised people who believe, so that righteousness would also be credited to them. 12 He is also the father of the circumcised people who are not merely circumcised but also walk in the footsteps of the faith our father Abraham had before he was circumcised.
Abraham Received What God Promised by Faith, Not by Law
13 Indeed, the promise that he would be the heir of the world was not given to Abraham or his descendants through the law, but through the righteousness that is by faith. 14 To be sure, if people are heirs by the law, faith is empty and the promise is nullified. 15 For law brings wrath. (Where there is no law, there is no transgression.) 16 For this reason, the promise is by faith, so that it may be according to grace and may be guaranteed to all of Abraham’s descendants—not only to the one who is a descendant by law, but also to the one who has the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.”[c]
Abraham’s Faith Was a Firm Trust in God’s Promise
In the presence of God, Abraham believed him who makes the dead alive and calls non-existing things so that they exist.[d] 18 Hoping beyond what he could expect, he believed that he would become the father of many nations, just as he was told: “This is how many your descendants will be.”[e] 19 He did not weaken in faith, even though he considered his own body as good as dead (because he was about one hundred years old), and even though he considered Sarah’s womb to be dead. 20 He did not waver in unbelief with respect to God’s promise, but he grew strong in faith, giving glory to God 21 and being fully convinced that God was able to do what he had promised. 22 This is why “it was credited to him as righteousness.”[f]
23 Now the statement “it was credited to him” was not written for him alone, 24 but also for us to whom it would be credited, namely, to us who believe in the one who raised our Lord Jesus from the dead. 25 He was handed over to death because of our trespasses and was raised to life because of our justification.
Footnotes
- Romans 4:3 Genesis 15:6
- Romans 4:8 Psalm 32:1-2
- Romans 4:17 Genesis 17:5
- Romans 4:17 Or speaks of non-existing things as though they exist
- Romans 4:18 Genesis 15:5
- Romans 4:22 Genesis 15:6
Romans 4
Amplified Bible, Classic Edition
4 [But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]
2 For if Abraham was justified ([a]established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!
3 For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).(A)
4 Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).
5 But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).
6 Thus David [b]congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:
7 Blessed and happy and [c]to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.
8 Blessed and happy and [d]to be envied is the person of whose sin the Lord will take no account nor reckon it against him.(B)
9 Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
10 How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,
12 As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.
13 For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith.(C)
14 If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).
15 For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either].
16 Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants—not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.
17 As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed.(D)
18 [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.(E)
19 He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb.(F)
20 No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,
21 Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.
22 That is why his faith was credited to him as righteousness (right standing with God).
23 But [the words], It was credited to him, were written not for his sake alone,
24 But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead,
25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our [e]acquittal), [making our account balance and absolving us from all guilt before God].
Footnotes
- Romans 4:2 Hermann Cremer, Biblico-Theological Lexicon of New Testament Greek.
- Romans 4:6 Alexander Souter, Pocket Lexicon.
- Romans 4:7 Alexander Souter, Pocket Lexicon.
- Romans 4:8 Alexander Souter, Pocket Lexicon.
- Romans 4:25 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
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