Abraham Justified by Faith

What then will we say that Abraham, our forefather(A) according to the flesh, has found?[a] If Abraham was justified[b] by works,(B) he has something to boast about—but not before God. For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.[c](C) Now to the one who works,(D) pay is not credited as a gift, but as something owed. But to the one who does not work, but believes on him who justifies the ungodly,(E) his faith is credited for righteousness.

David Celebrating the Same Truth

Likewise, David also speaks of the blessing of the person to whom God credits righteousness apart from works:

Blessed are those whose lawless acts are forgiven
and whose sins are covered.
Blessed is the person
the Lord will never charge with sin.[d](F)

Abraham Justified before Circumcision

Is this blessing only for the circumcised,(G) then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.[e](H) 10 In what way, then, was it credited—while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised. 11 And he received the sign of circumcision(I) as a seal of the righteousness that he had by faith[f](J) while still uncircumcised. This was to make him the father(K) of all who believe(L) but are not circumcised, so that righteousness may be credited to them also. 12 And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

The Promise Granted through Faith

13 For the promise to Abraham(M) or to his descendants that he would inherit the world(N) was not through the law, but through the righteousness that comes by faith. 14 If those who are of the law are heirs,(O) faith is made empty and the promise nullified, 15 because the law produces wrath.(P) And where there is no law,(Q) there is no transgression.

16 This is why the promise is by faith, so that it may be according to grace,(R) to guarantee it to all the descendants(S)—not only to the one who is of the law[g] but also to the one who is of Abraham’s faith. He is the father of us all. 17 As it is written: I have made you the father of many nations[h](T)—in the presence of the God in whom he believed,the one who gives life to the dead(U) and calls(V) things into existence that do not exist.(W) 18 He believed, hoping against hope, so that he became the father of many nations[i](X) according to what had been spoken: So will your descendants be.[j](Y) 19 He did not weaken in faith when he considered[k] his own body to be already dead(Z) (since he was about a hundred years old)(AA) and also the deadness of Sarah’s womb.(AB) 20 He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God,(AC) 21 because he was fully convinced(AD) that what God had promised, he was also able to do.(AE) 22 Therefore, it was credited to him for righteousness.[l](AF) 23 Now it was credited to him[m] was not written for Abraham alone,(AG) 24 but also for us. It will be credited to us who believe in him(AH) who raised Jesus our Lord from the dead.(AI) 25 He was delivered up for[n] our trespasses(AJ) and raised for our justification.(AK)

Footnotes

  1. 4:1 Or What then shall we say? Have we found Abraham to be our forefather according to the flesh? or What, then, shall we say that Abraham our forefather found according to the flesh?
  2. 4:2 Or was declared righteous, or was acquitted
  3. 4:3 Gn 15:6
  4. 4:7–8 Ps 32:1–2
  5. 4:9 Gn 15:6
  6. 4:11 Lit righteousness of faith, also in v. 13
  7. 4:16 Or not to the one who is of the law only
  8. 4:17 Gn 17:5
  9. 4:18 Gn 17:5
  10. 4:18 Gn 15:5
  11. 4:19 Other mss read He did not consider
  12. 4:22 Gn 15:6
  13. 4:23 Gn 15:6
  14. 4:25 Or because of

Abraham’s Faith Counted as Righteousness

What then shall we say that Abraham, our ancestor according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.”[a] Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:

“Blessed are they whose lawless deeds have been forgiven,
    and whose sins are covered over.
Blessed is the person against whom the Lord will never count sin.”[b]

Therefore, is this blessing for those who are circumcised[c], or also for those who are uncircumcised[d]? For we say, “Faith was credited to Abraham for righteousness.”[e] 10 How then was it credited? While he[f] was circumcised[g] or uncircumcised[h]? Not while circumcised[i] but while uncircumcised[j]! 11 And he received the sign of circumcision as a seal[k] of the righteousness by faith which he had while uncircumcised[l], so that he could be the father of all who believe although they are uncircumcised[m], so that righteousness could be credited to them,[n] 12 and the father of those who are circumcised[o] to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham which he had while uncircumcised[p].

The Promise to Abraham Secured through Faith

13 For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the law, but through the righteousness by faith. 14 For if those of the law are heirs, faith is rendered void and the promise is nullified. 15 For the law produces wrath, but where there is no law, neither is there transgression. 16 Because of this, it is by faith, in order that it may be according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all 17 (just as it is written, “I have made you the father of many nations”)[q] before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as though they are, 18 who against hope believed in hope, so that he became the father of many nations, according to what was said, “so will your descendants be.”[r] 19 And not being weak in faith, he considered his own body as good as dead, [s] because he[t] was approximately a hundred years old, and the deadness of Sarah’s womb. 20 And he did not waver in unbelief at the promise of God, but was strengthened in faith, giving glory to God 21 and being fully convinced that what he had promised, he was also able to do. 22 Therefore[u] it was credited to him for righteousness. 23 But it was not written for the sake of him alone that it was credited to him, 24 but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead, 25 who was handed over on account of our trespasses, and was raised up in the interest of our justification.[v]

Footnotes

  1. Romans 4:3 A quotation from Gen 15:6
  2. Romans 4:8 A quotation from Ps 32:1–2
  3. Romans 4:9 Literally “the circumcision”
  4. Romans 4:9 Literally “the uncircumcision”
  5. Romans 4:9 A quotation from Gen 15:6
  6. Romans 4:10 Here “while” is supplied as a component of the participle (“was”) which is understood as temporal
  7. Romans 4:10 Literally “in circumcision”
  8. Romans 4:10 Literally “in uncircumcision”
  9. Romans 4:10 Literally “in circumcision”
  10. Romans 4:10 Literally “in uncircumcision”
  11. Romans 4:11 Or “confirmation”
  12. Romans 4:11 Literally “in uncircumcision”
  13. Romans 4:11 Literally “through uncircumcision”
  14. Romans 4:11 Some manuscripts have “could be credited to them also”
  15. Romans 4:12 Literally “of the circumcision”
  16. Romans 4:12 Literally “of the in uncircumcision faith of our father Abraham”
  17. Romans 4:17 A quotation from Gen 17:5
  18. Romans 4:18 A quotation from Gen 15:5
  19. Romans 4:19 Some manuscripts have “already as good as dead”
  20. Romans 4:19 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
  21. Romans 4:22 Some manuscripts have “Therefore, indeed,”
  22. Romans 4:25 Or “vindication”; or “acquittal”