What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

For if Abraham were justified by works, he hath whereof to glory; but not before God.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now to him that worketh is the reward not reckoned of grace, but of debt.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Blessed is the man to whom the Lord will not impute sin.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

15 Because the law worketh wrath: for where no law is, there is no transgression.

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

21 And being fully persuaded that, what he had promised, he was able also to perform.

22 And therefore it was imputed to him for righteousness.

23 Now it was not written for his sake alone, that it was imputed to him;

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 Who was delivered for our offences, and was raised again for our justification.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5

45 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.

And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.

Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.

Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.

Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.

10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;

11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.

12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.

13 The king's daughter is all glorious within: her clothing is of wrought gold.

14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

15 With gladness and rejoicing shall they be brought: they shall enter into the king's palace.

16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.

17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

46 God is our refuge and strength, a very present help in trouble.

Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.

There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.

God is in the midst of her; she shall not be moved: God shall help her, and that right early.

The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.

The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

Come, behold the works of the Lord, what desolations he hath made in the earth.

He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

11 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

47 O clap your hands, all ye people; shout unto God with the voice of triumph.

For the Lord most high is terrible; he is a great King over all the earth.

He shall subdue the people under us, and the nations under our feet.

He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.

God is gone up with a shout, the Lord with the sound of a trumpet.

Sing praises to God, sing praises: sing praises unto our King, sing praises.

For God is the King of all the earth: sing ye praises with understanding.

God reigneth over the heathen: God sitteth upon the throne of his holiness.

The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

48 Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness.

Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

God is known in her palaces for a refuge.

For, lo, the kings were assembled, they passed by together.

They saw it, and so they marvelled; they were troubled, and hasted away.

Fear took hold upon them there, and pain, as of a woman in travail.

Thou breakest the ships of Tarshish with an east wind.

As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it for ever. Selah.

We have thought of thy lovingkindness, O God, in the midst of thy temple.

10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.

11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.

12 Walk about Zion, and go round about her: tell the towers thereof.

13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.

14 For this God is our God for ever and ever: he will be our guide even unto death.

Psalm 45[a]

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.(A)

My heart is stirred by a noble theme
    as I recite my verses for the king;
    my tongue is the pen of a skillful writer.

You are the most excellent of men
    and your lips have been anointed with grace,(B)
    since God has blessed you forever.(C)

Gird your sword(D) on your side, you mighty one;(E)
    clothe yourself with splendor and majesty.(F)
In your majesty ride forth victoriously(G)
    in the cause of truth, humility and justice;(H)
    let your right hand(I) achieve awesome deeds.(J)
Let your sharp arrows(K) pierce the hearts(L) of the king’s enemies;(M)
    let the nations fall beneath your feet.
Your throne, O God,[c] will last for ever and ever;(N)
    a scepter of justice will be the scepter of your kingdom.
You love righteousness(O) and hate wickedness;(P)
    therefore God, your God, has set you above your companions
    by anointing(Q) you with the oil of joy.(R)
All your robes are fragrant(S) with myrrh(T) and aloes(U) and cassia;(V)
    from palaces adorned with ivory(W)
    the music of the strings(X) makes you glad.
Daughters of kings(Y) are among your honored women;
    at your right hand(Z) is the royal bride(AA) in gold of Ophir.(AB)

10 Listen, daughter,(AC) and pay careful attention:(AD)
    Forget your people(AE) and your father’s house.
11 Let the king be enthralled by your beauty;(AF)
    honor(AG) him, for he is your lord.(AH)
12 The city of Tyre(AI) will come with a gift,[d](AJ)
    people of wealth will seek your favor.
13 All glorious(AK) is the princess within her chamber;
    her gown is interwoven with gold.(AL)
14 In embroidered garments(AM) she is led to the king;(AN)
    her virgin companions(AO) follow her—
    those brought to be with her.
15 Led in with joy and gladness,(AP)
    they enter the palace of the king.

16 Your sons will take the place of your fathers;
    you will make them princes(AQ) throughout the land.

17 I will perpetuate your memory through all generations;(AR)
    therefore the nations will praise you(AS) for ever and ever.(AT)

Psalm 46[e]

For the director of music. Of the Sons of Korah. According to alamoth.[f] A song.

God is our refuge(AU) and strength,(AV)
    an ever-present(AW) help(AX) in trouble.(AY)
Therefore we will not fear,(AZ) though the earth give way(BA)
    and the mountains fall(BB) into the heart of the sea,(BC)
though its waters roar(BD) and foam(BE)
    and the mountains quake(BF) with their surging.[g]

There is a river(BG) whose streams(BH) make glad the city of God,(BI)
    the holy place where the Most High(BJ) dwells.(BK)
God is within her,(BL) she will not fall;(BM)
    God will help(BN) her at break of day.
Nations(BO) are in uproar,(BP) kingdoms(BQ) fall;
    he lifts his voice,(BR) the earth melts.(BS)

The Lord Almighty(BT) is with us;(BU)
    the God of Jacob(BV) is our fortress.(BW)

Come and see what the Lord has done,(BX)
    the desolations(BY) he has brought on the earth.
He makes wars(BZ) cease
    to the ends of the earth.
He breaks the bow(CA) and shatters the spear;
    he burns the shields[h] with fire.(CB)
10 He says, “Be still, and know that I am God;(CC)
    I will be exalted(CD) among the nations,
    I will be exalted in the earth.”

11 The Lord Almighty is with us;
    the God of Jacob(CE) is our fortress.(CF)

Psalm 47[i]

For the director of music. Of the Sons of Korah. A psalm.

Clap your hands,(CG) all you nations;
    shout to God with cries of joy.(CH)

For the Lord Most High(CI) is awesome,(CJ)
    the great King(CK) over all the earth.
He subdued(CL) nations under us,
    peoples under our feet.
He chose our inheritance(CM) for us,
    the pride of Jacob,(CN) whom he loved.[j]

God has ascended(CO) amid shouts of joy,(CP)
    the Lord amid the sounding of trumpets.(CQ)
Sing praises(CR) to God, sing praises;
    sing praises to our King, sing praises.
For God is the King of all the earth;(CS)
    sing to him a psalm(CT) of praise.

God reigns(CU) over the nations;
    God is seated on his holy throne.(CV)
The nobles of the nations assemble
    as the people of the God of Abraham,
for the kings[k] of the earth belong to God;(CW)
    he is greatly exalted.(CX)

Psalm 48[l]

A song. A psalm of the Sons of Korah.

Great is the Lord,(CY) and most worthy of praise,(CZ)
    in the city of our God,(DA) his holy mountain.(DB)

Beautiful(DC) in its loftiness,
    the joy of the whole earth,
like the heights of Zaphon[m](DD) is Mount Zion,(DE)
    the city of the Great King.(DF)
God is in her citadels;(DG)
    he has shown himself to be her fortress.(DH)

When the kings joined forces,
    when they advanced together,(DI)
they saw her and were astounded;
    they fled in terror.(DJ)
Trembling seized(DK) them there,
    pain like that of a woman in labor.(DL)
You destroyed them like ships of Tarshish(DM)
    shattered by an east wind.(DN)

As we have heard,
    so we have seen
in the city of the Lord Almighty,
    in the city of our God:
God makes her secure
    forever.[n](DO)

Within your temple, O God,
    we meditate(DP) on your unfailing love.(DQ)
10 Like your name,(DR) O God,
    your praise reaches to the ends of the earth;(DS)
    your right hand is filled with righteousness.
11 Mount Zion rejoices,
    the villages of Judah are glad
    because of your judgments.(DT)

12 Walk about Zion, go around her,
    count her towers,(DU)
13 consider well her ramparts,(DV)
    view her citadels,(DW)
that you may tell of them
    to the next generation.(DX)

14 For this God is our God for ever and ever;
    he will be our guide(DY) even to the end.

Footnotes

  1. Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
  2. Psalm 45:1 Title: Probably a literary or musical term
  3. Psalm 45:6 Here the king is addressed as God’s representative.
  4. Psalm 45:12 Or A Tyrian robe is among the gifts
  5. Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
  6. Psalm 46:1 Title: Probably a musical term
  7. Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
  8. Psalm 46:9 Or chariots
  9. Psalm 47:1 In Hebrew texts 47:1-9 is numbered 47:2-10.
  10. Psalm 47:4 The Hebrew has Selah (a word of uncertain meaning) here.
  11. Psalm 47:9 Or shields
  12. Psalm 48:1 In Hebrew texts 48:1-14 is numbered 48:2-15.
  13. Psalm 48:2 Zaphon was the most sacred mountain of the Canaanites.
  14. Psalm 48:8 The Hebrew has Selah (a word of uncertain meaning) here.