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Romans 4
Amplified Bible, Classic Edition
Romans 4
Amplified Bible, Classic Edition
4 [But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]
2 For if Abraham was justified ([a]established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!
3 For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).(A)
4 Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).
5 But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).
6 Thus David [b]congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:
7 Blessed and happy and [c]to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.
8 Blessed and happy and [d]to be envied is the person of whose sin the Lord will take no account nor reckon it against him.(B)
9 Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
10 How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,
12 As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.
13 For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith.(C)
14 If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).
15 For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either].
16 Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants—not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.
17 As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed.(D)
18 [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.(E)
19 He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb.(F)
20 No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,
21 Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.
22 That is why his faith was credited to him as righteousness (right standing with God).
23 But [the words], It was credited to him, were written not for his sake alone,
24 But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead,
25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our [e]acquittal), [making our account balance and absolving us from all guilt before God].
Footnotes
- Romans 4:2 Hermann Cremer, Biblico-Theological Lexicon of New Testament Greek.
- Romans 4:6 Alexander Souter, Pocket Lexicon.
- Romans 4:7 Alexander Souter, Pocket Lexicon.
- Romans 4:8 Alexander Souter, Pocket Lexicon.
- Romans 4:25 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
Romans 4
New International Version
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Footnotes
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Psalm 45-48
Amplified Bible, Classic Edition
Psalm 45-48
Amplified Bible, Classic Edition
Psalm 45
To the Chief Musician; [set to the tune of] “Lilies” [probably a popular air. A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem. A song of love.
1 My heart overflows with a [a]goodly theme; I address my psalm to a King. My tongue is like the pen of a ready writer.
2 You are fairer than the children of men; graciousness is poured upon Your lips; therefore God has blessed You forever.
3 Gird Your sword upon Your thigh, O mighty One, in Your glory and Your majesty!
4 And in Your majesty ride on triumphantly for the cause of truth, humility, and righteousness (uprightness and right standing with God); and let Your right hand guide You to tremendous things.
5 Your arrows are sharp; the peoples fall under You; Your darts pierce the hearts of the King’s enemies.
6 Your throne, O God, is forever and ever; the scepter of righteousness is the scepter of Your kingdom.
7 You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.(A)
8 Your garments are all fragrant with myrrh, aloes, and cassia; stringed instruments make You glad.
9 Kings’ daughters are among Your honorable women; at Your right hand stands the queen in gold of Ophir.
10 Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father’s house;
11 So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him.
12 And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift.
13 The King’s daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold.(B)
14 She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You.
15 With gladness and rejoicing will they be brought; they will enter into the King’s palace.
16 Instead of Your fathers shall be Your sons, whom You will make princes in all the land.
17 I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.
Psalm 46
To the Chief Musician. [A Psalm] of the sons of Korah, set to treble voices. A song.
1 God is our Refuge and Strength [mighty and impenetrable to temptation], a very present and well-proved help in trouble.
2 Therefore we will not fear, though the earth should change and though the mountains be shaken into the midst of the seas,
3 Though its waters roar and foam, though the mountains tremble at its swelling and tumult. Selah [pause, and calmly think of that]!
4 There is a river whose streams shall make glad the city of God, the holy place of the tabernacles of the Most High.
5 God is in the midst of her, she shall not be moved; God will help her right early [at the dawn of the morning].
6 The nations raged, the kingdoms tottered and were moved; He uttered His voice, the earth melted.
7 The Lord of hosts is with us; the God of Jacob is our Refuge (our Fortress and High Tower). Selah [pause, and calmly think of that]!
8 Come, behold the works of the Lord, Who has wrought desolations and wonders in the earth.
9 He makes wars to cease to the end of the earth; He breaks the bow into pieces and snaps the spear in two; He burns the chariots in the fire.
10 Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth!
11 The Lord of hosts is with us; the God of Jacob is our Refuge (our High Tower and Stronghold). Selah [pause, and calmly think of that]!
Psalm 47
To the Chief Musician. A Psalm of the sons of Korah.
1 O clap your hands, all you peoples! Shout to God with the voice of triumph and songs of joy!
2 For the Lord Most High excites terror, awe, and dread; He is a great King over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our inheritance for us, the glory and pride of Jacob, whom He loves. Selah [pause, and calmly think of that]!(C)
5 God has ascended amid shouting, the Lord with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the King of all the earth; sing praises in a skillful psalm and with understanding.
8 God reigns over the nations; God sits upon His holy throne.
9 The princes and nobles of the peoples are gathered together, a [united] people for the God of Abraham, for the shields of the earth belong to God; He is highly exalted.
Psalm 48
A song; a Psalm of the sons of Korah.
1 Great is the Lord, and highly to be praised in the city of our God! His holy mountain,
2 Fair and beautiful in elevation, is the joy of all the earth—[b]Mount Zion [the City of David], to the northern side [Mount Moriah and the temple], the [whole] city of the Great King!(D)
3 God has made Himself known in her palaces as a Refuge (a High Tower and a Stronghold).
4 For, behold, the kings assembled, they came onward and they passed away together.
5 They looked, they were amazed; they were stricken with terror and took to flight [affrighted and dismayed].
6 Trembling took hold of them there, and pain as of a woman in childbirth.
7 With the east wind You shattered the ships of Tarshish.
8 As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah [pause, and calmly think of that]!
9 We have thought of Your steadfast love, O God, in the midst of Your temple.
10 As is Your name, O God, so is Your praise to the ends of the earth; Your right hand is full of righteousness (rightness and justice).
11 Let Mount Zion be glad! Let the daughters of Judah rejoice because of Your [righteous] judgments!
12 Walk about Zion, and go round about her, number her towers (her lofty and noble deeds of past days),
13 Consider well her ramparts, go through her palaces and citadels, that you may tell the next generation [and cease recalling disappointments].
14 For this God is our God forever and ever; He will be our guide [even] until death.
Footnotes
- Psalm 45:1 Jesus spoke of what was written of Him “in the Psalms” (see Luke 24:44). This is one such Messianic psalm. However, the capitalization indicating the deity is offered provisionally. The chapter is written against the background of a secular royal wedding. But the New Testament reference to this psalm in Heb. 1:8, 9, where verses 6 and 7 of Psalm 45 are quoted and applied to Christ, makes any other interpretation seem incidental in importance.
- Psalm 48:2 Psalm 48 is a celebration of the security of Zion. See the beauty of Zion as God’s unconquerable fortress.
Psalm 45-48
New International Version
Psalm 45-48
New International Version
Psalm 45[a]
For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.(A)
1 My heart is stirred by a noble theme
as I recite my verses for the king;
my tongue is the pen of a skillful writer.
2 You are the most excellent of men
and your lips have been anointed with grace,(B)
since God has blessed you forever.(C)
3 Gird your sword(D) on your side, you mighty one;(E)
clothe yourself with splendor and majesty.(F)
4 In your majesty ride forth victoriously(G)
in the cause of truth, humility and justice;(H)
let your right hand(I) achieve awesome deeds.(J)
5 Let your sharp arrows(K) pierce the hearts(L) of the king’s enemies;(M)
let the nations fall beneath your feet.
6 Your throne, O God,[c] will last for ever and ever;(N)
a scepter of justice will be the scepter of your kingdom.
7 You love righteousness(O) and hate wickedness;(P)
therefore God, your God, has set you above your companions
by anointing(Q) you with the oil of joy.(R)
8 All your robes are fragrant(S) with myrrh(T) and aloes(U) and cassia;(V)
from palaces adorned with ivory(W)
the music of the strings(X) makes you glad.
9 Daughters of kings(Y) are among your honored women;
at your right hand(Z) is the royal bride(AA) in gold of Ophir.(AB)
10 Listen, daughter,(AC) and pay careful attention:(AD)
Forget your people(AE) and your father’s house.
11 Let the king be enthralled by your beauty;(AF)
honor(AG) him, for he is your lord.(AH)
12 The city of Tyre(AI) will come with a gift,[d](AJ)
people of wealth will seek your favor.
13 All glorious(AK) is the princess within her chamber;
her gown is interwoven with gold.(AL)
14 In embroidered garments(AM) she is led to the king;(AN)
her virgin companions(AO) follow her—
those brought to be with her.
15 Led in with joy and gladness,(AP)
they enter the palace of the king.
16 Your sons will take the place of your fathers;
you will make them princes(AQ) throughout the land.
17 I will perpetuate your memory through all generations;(AR)
therefore the nations will praise you(AS) for ever and ever.(AT)
Psalm 46[e]
For the director of music. Of the Sons of Korah. According to alamoth.[f] A song.
1 God is our refuge(AU) and strength,(AV)
an ever-present(AW) help(AX) in trouble.(AY)
2 Therefore we will not fear,(AZ) though the earth give way(BA)
and the mountains fall(BB) into the heart of the sea,(BC)
3 though its waters roar(BD) and foam(BE)
and the mountains quake(BF) with their surging.[g]
4 There is a river(BG) whose streams(BH) make glad the city of God,(BI)
the holy place where the Most High(BJ) dwells.(BK)
5 God is within her,(BL) she will not fall;(BM)
God will help(BN) her at break of day.
6 Nations(BO) are in uproar,(BP) kingdoms(BQ) fall;
he lifts his voice,(BR) the earth melts.(BS)
8 Come and see what the Lord has done,(BX)
the desolations(BY) he has brought on the earth.
9 He makes wars(BZ) cease
to the ends of the earth.
He breaks the bow(CA) and shatters the spear;
he burns the shields[h] with fire.(CB)
10 He says, “Be still, and know that I am God;(CC)
I will be exalted(CD) among the nations,
I will be exalted in the earth.”
Psalm 47[i]
For the director of music. Of the Sons of Korah. A psalm.
2 For the Lord Most High(CI) is awesome,(CJ)
the great King(CK) over all the earth.
3 He subdued(CL) nations under us,
peoples under our feet.
4 He chose our inheritance(CM) for us,
the pride of Jacob,(CN) whom he loved.[j]
5 God has ascended(CO) amid shouts of joy,(CP)
the Lord amid the sounding of trumpets.(CQ)
6 Sing praises(CR) to God, sing praises;
sing praises to our King, sing praises.
7 For God is the King of all the earth;(CS)
sing to him a psalm(CT) of praise.
8 God reigns(CU) over the nations;
God is seated on his holy throne.(CV)
9 The nobles of the nations assemble
as the people of the God of Abraham,
for the kings[k] of the earth belong to God;(CW)
he is greatly exalted.(CX)
Psalm 48[l]
A song. A psalm of the Sons of Korah.
1 Great is the Lord,(CY) and most worthy of praise,(CZ)
in the city of our God,(DA) his holy mountain.(DB)
2 Beautiful(DC) in its loftiness,
the joy of the whole earth,
like the heights of Zaphon[m](DD) is Mount Zion,(DE)
the city of the Great King.(DF)
3 God is in her citadels;(DG)
he has shown himself to be her fortress.(DH)
4 When the kings joined forces,
when they advanced together,(DI)
5 they saw her and were astounded;
they fled in terror.(DJ)
6 Trembling seized(DK) them there,
pain like that of a woman in labor.(DL)
7 You destroyed them like ships of Tarshish(DM)
shattered by an east wind.(DN)
8 As we have heard,
so we have seen
in the city of the Lord Almighty,
in the city of our God:
God makes her secure
forever.[n](DO)
9 Within your temple, O God,
we meditate(DP) on your unfailing love.(DQ)
10 Like your name,(DR) O God,
your praise reaches to the ends of the earth;(DS)
your right hand is filled with righteousness.
11 Mount Zion rejoices,
the villages of Judah are glad
because of your judgments.(DT)
12 Walk about Zion, go around her,
count her towers,(DU)
13 consider well her ramparts,(DV)
view her citadels,(DW)
that you may tell of them
to the next generation.(DX)
14 For this God is our God for ever and ever;
he will be our guide(DY) even to the end.
Footnotes
- Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
- Psalm 45:1 Title: Probably a literary or musical term
- Psalm 45:6 Here the king is addressed as God’s representative.
- Psalm 45:12 Or A Tyrian robe is among the gifts
- Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
- Psalm 46:1 Title: Probably a musical term
- Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
- Psalm 46:9 Or chariots
- Psalm 47:1 In Hebrew texts 47:1-9 is numbered 47:2-10.
- Psalm 47:4 The Hebrew has Selah (a word of uncertain meaning) here.
- Psalm 47:9 Or shields
- Psalm 48:1 In Hebrew texts 48:1-14 is numbered 48:2-15.
- Psalm 48:2 Zaphon was the most sacred mountain of the Canaanites.
- Psalm 48:8 The Hebrew has Selah (a word of uncertain meaning) here.
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