Abraham Justified Before Circumcision

Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And (A)he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that (B)he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father (C)Abraham had while still uncircumcised.

The Promise Granted Through Faith

13 For the promise that he would be the (D)heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For (E)if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because (F)the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be (G)according to grace, (H)so that the promise might be [a]sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, (I)who is the father of us all 17 (as it is written, (J)“I have made you a father of many nations”) in the presence of Him whom he believed—God, (K)who gives life to the dead and calls those (L)things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, (M)“So shall your descendants be.” 19 And not being weak in faith, (N)he did not consider his own body, already dead (since he was about a hundred years old), (O)and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised (P)He was also able to perform. 22 And therefore (Q)“it was accounted to him for righteousness.”

23 Now (R)it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe (S)in Him who raised up Jesus our Lord from the dead, 25 (T)who was delivered up because of our offenses, and (U)was raised because of our justification.

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Footnotes

  1. Romans 4:16 certain

Is this blessedness only for the circumcised, or also for the uncircumcised?(A) We have been saying that Abraham’s faith was credited to him as righteousness.(B) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(C) So then, he is the father(D) of all who believe(E) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(F) that he would be heir of the world,(G) but through the righteousness that comes by faith.(H) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(I) 15 because the law brings wrath.(J) And where there is no law there is no transgression.(K)

16 Therefore, the promise comes by faith, so that it may be by grace(L) and may be guaranteed(M) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(N) 17 As it is written: “I have made you a father of many nations.”[a](O) He is our father in the sight of God, in whom he believed—the God who gives life(P) to the dead and calls(Q) into being things that were not.(R)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(S) just as it had been said to him, “So shall your offspring be.”[b](T) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(U)—since he was about a hundred years old(V)—and that Sarah’s womb was also dead.(W) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(X) in his faith and gave glory to God,(Y) 21 being fully persuaded that God had power to do what he had promised.(Z) 22 This is why “it was credited to him as righteousness.”(AA) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AB) to whom God will credit righteousness—for us who believe in him(AC) who raised Jesus our Lord from the dead.(AD) 25 He was delivered over to death for our sins(AE) and was raised to life for our justification.(AF)

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Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5

11 By faith (A)Sarah herself also received strength to conceive seed, and (B)she[a] bore a child when she was past the age, because she judged Him (C)faithful who had promised. 12 Therefore from one man, and him as good as (D)dead, were born as many as the (E)stars of the sky in multitude—innumerable as the sand which is by the seashore.

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Footnotes

  1. Hebrews 11:11 NU omits she bore a child

11 And by faith even Sarah, who was past childbearing age,(A) was enabled to bear children(B) because she[a] considered him faithful(C) who had made the promise. 12 And so from this one man, and he as good as dead,(D) came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.(E)

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Footnotes

  1. Hebrews 11:11 Or By faith Abraham, even though he was too old to have children—and Sarah herself was not able to conceive—was enabled to become a father because he

No longer shall (A)your name be called [a]Abram, but your name shall be [b]Abraham; (B)for I have made you a father of [c]many nations.

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Footnotes

  1. Genesis 17:5 Lit. Exalted Father
  2. Genesis 17:5 Lit. Father of a Multitude
  3. Genesis 17:5 a multitude of

No longer will you be called Abram[a]; your name will be Abraham,[b](A) for I have made you a father of many nations.(B)

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Footnotes

  1. Genesis 17:5 Abram means exalted father.
  2. Genesis 17:5 Abraham probably means father of many.