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But de to the ho one who does not work ergazomai, but de entrusts pisteuō himself to epi the ho one who justifies dikaioō the ho ungodly asebēs, his autos faith pistis is credited logizomai · ho as eis righteousness dikaiosynē. So kathaper also kai David Dauid speaks legō of the ho blessedness makarismos of the ho one anthrōpos to whom hos · ho God theos credits logizomai righteousness dikaiosynē apart chōris from works ergon: Blessed makarios are those whose hos lawless deeds anomia are forgiven aphiēmi, · ho and kai whose hos sins hamartia are covered epikalyptō. · ho Blessed makarios is the man anēr whose hos sin hamartia the Lord kyrios will not ou mē take logizomai into account .”

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However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(A) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[a](B)

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Footnotes

  1. Romans 4:8 Psalm 32:1,2