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19 · kai Not being weak astheneō in ho faith pistis, he considered katanoeō · ho his heautou own body sōma as dead nekroō ( since he was hyparchō about pou a hundred hekatontaetēs years old ), and kai the ho barrenness nekrōsis of ho Sarah’ s Sarra womb mētra. 20 He did diakrinō not ou waver diakrinō in ho unbelief apistia regarding eis · de the ho promise epangelia of ho God theos but alla was strengthened endynamoō in ho faith pistis, giving didōmi glory doxa to ho God theos, 21 · kai fully plērophoreō convinced that hoti what hos God had promised epangellomai, he was eimi also kai able dynatos to do poieō. 22 That dio is why · kai his faith was credited logizomai to him autos as eis righteousness dikaiosynē. 23 But de the statement, “ it was credited logizomai to him autos,” was not ou written graphō for dia his autos sake alone monon, 24 but alla for dia our hēmeis sake dia as kai well , to whom hos it will mellō be credited logizomai, those ho who believe pisteuō in epi the ho one who raised egeirō Jesus Iēsous · ho our hēmeis Lord kyrios from ek the dead nekros, 25 who hos was delivered paradidōmi over to death for dia · ho our hēmeis transgressions paraptōma and kai raised egeirō for dia · ho our hēmeis justification dikaiōsis.

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19 Without weakening in his faith, he faced the fact that his body was as good as dead(A)—since he was about a hundred years old(B)—and that Sarah’s womb was also dead.(C) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(D) in his faith and gave glory to God,(E) 21 being fully persuaded that God had power to do what he had promised.(F) 22 This is why “it was credited to him as righteousness.”(G) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(H) to whom God will credit righteousness—for us who believe in him(I) who raised Jesus our Lord from the dead.(J) 25 He was delivered over to death for our sins(K) and was raised to life for our justification.(L)

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